imperialism case study answer key

From Imperialism to Postcolonialism: Key Concepts

An introduction to the histories of imperialism and the writings of those who grappled with its oppressions and legacies in the twentieth century.

Imperialism, the domination of one country over another country’s political, economic, and cultural systems, remains one of the most significant global phenomena of the last six centuries. Amongst historical topics, Western imperialism is unique because it spans two different broadly conceived temporal frames: “Old Imperialism,” dated between 1450 and 1650, and “New Imperialism,” dated between 1870 and 1919, although both periods were known for Western exploitation of Indigenous cultures and the extraction of natural resources to benefit imperial economies. Apart from India, which came under British influence through the rapacious actions of the East India Company , European conquest between 1650 and the 1870s remained (mostly) dormant. However, following the 1884–85 Berlin Conference, European powers began the “ Scramble for Africa ,” dividing the continent into new colonial territories. Thus, the age of New Imperialism is demarcated by establishment of vast colonies throughout Africa, as well as parts of Asia, by European nations.

These European colonizing efforts often came at the expense of other older, non-European imperial powers, such as the so-called gunpowder empires—the Ottoman, Safavid, and Mughal empires that flourished across South Asia and the Middle East. In the case of the Ottomans , their rise coincided with that of the Old Imperialism(s) of the West and lasted until after World War I. These were not the only imperial powers, however; Japan signaled its interest in creating a pan-Asian empire with the establishment of a colony in Korea in 1910 and expanded its colonial holdings rapidly during the interwar years. The United States, too, engaged in various forms of imperialism, from the conquest of the tribes of the First Nation Peoples, through filibustering in Central America during the mid-1800s, to accepting the imperialist call of Rudyard Kipling’s poem “The White Man’s Burden,” which the poet wrote for President Theodore Roosevelt on the occasion of Philippine-American War. While claiming to reject naked imperialism, Roosevelt still embraced expansionism, promoting the creation of a strong US Navy and advocating for expansion into Alaska, Hawaiʻi, and the Philippines to exert American influence .

The Great War is often considered the end of the new age of imperialism, marked by the rise of decolonization movements throughout the various colonial holdings. The writings of these emergent Indigenous elites, and the often-violent repression they would face from the colonial elite, would not only profoundly shape the independence struggles on the ground but would contribute to new forms of political and philosophical thought. Scholarship from this period forces us to reckon not only with colonial legacies and the Eurocentric categories created by imperialism but also with the continuing exploitation of the former colonies via neo-colonial controls imposed on post-independence countries.

The non-exhaustive reading list below aims to provide readers with both histories of imperialism and introduces readers to the writings of those who grappled with colonialism in real time to show how their thinking created tools we still use to understand our world.

Eduardo Galeano, “ Introduction: 120 Million Children in the Eye of the Hurricane ,” Open Veins of Latin America: Five Centuries of the Pillage of a Continent (NYU Press, 1997): 1 –8.

Taken from the twenty-fifth anniversary edition of this classic text, Eduardo Galeano’s introduction argues that pillaging of Latin America continued for centuries past the Old Imperialism of the Spanish Crown. This work is highly readable and informative, with equal parts of impassioned activism and historical scholarship.

Nancy Rose Hunt, “ ‘Le Bebe En Brousse’: European Women, African Birth Spacing and Colonial Intervention in Breast Feeding in the Belgian Congo ,” The International Journal of African Historical Studies  21, no. 3 (1988): 401–32.

Colonialism affected every aspect of life for colonized peoples. This intrusion into the intimate lives of indigenous peoples is most evident in Nancy Rose Hunt’s examination of Belgian efforts to modify birthing processes in the Belgian Congo. To increase birth rates in the colony, Belgian officials initiated a mass network of health programs focused on both infant and maternal health. Hunt provides clear examples of the underlying scientific racism that underpinned these efforts and acknowledges the effects they had on European women’s conception of motherhood.

Chima J. Korieh, “ The Invisible Farmer? Women, Gender, and Colonial Agricultural Policy in the Igbo Region of Nigeria, c. 1913–1954 ,” African Economic History No. 29 (2001): 117– 62

In this consideration of Colonial Nigeria, Chima Korieh explains how British Colonial officials imposed British conceptions of gender norms on traditional Igbo society; in particular, a rigid notion of farming as a male occupation, an idea that clashed with the fluidity of agricultural production roles of the Igbo. This paper also shows how colonial officials encouraged palm oil production, an export product, at the expense of sustainable farming practices—leading to changes in the economy that further stressed gender relations.

Colin Walter Newbury & Alexander Sydney Kanya-Forstner, “ French Policy and the Origins of the Scramble for West Africa ,” The Journal of African History  10, no. 2 (1969): 253–76.

Newbury and Kanya-Foster explain why the French decided to engage in imperialism in Africa at the end of the nineteenth century. First, they point to mid-century French engagement with Africa—limited political commitment on the African coast between Senegal and Congo, with a plan for the creation of plantations within the Senegalese interior. This plan was emboldened by their military success in Algeria, which laid the foundation of a new conception of Empire that, despite complications (Britain’s expansion of their empire and revolt in Algeria, for instance) that forced the French to abandon their initial plans, would take hold later in the century.

Mark D. Van Ells, “ Assuming the White Man’s Burden: The Seizure of the Philippines, 1898–1902 ,” Philippine Studies 43, no. 4 (1995): 607–22.

Mark D. Van Ells’s work acts as an “exploratory and interpretive” rendering of American racial attitudes toward their colonial endeavors in the Philippines. Of particular use to those wishing to understand imperialism is Van Ells’s explication of American attempts to fit Filipinos into an already-constructed racist thought system regarding formerly enslaved individuals, Latinos, and First Nation Peoples. He also shows how these racial attitudes fueled the debate between American imperialists and anti-imperialists.

Aditya Mukherjee, “ Empire: How Colonial India Made Modern Britain,” Economic and Political Weekly  45, no. 50 (2010): 73–82. 

Aditya Mukherjee first provides an overview of early Indian intellectuals and Karl Marx’s thoughts on the subject to answer the question of how colonialism impacted the colonizer and the colonized. From there, he uses economic data to show the structural advantages that led to Great Britain’s ride through the “age of capitalism” through its relative decline after World War II.

Frederick Cooper, “ French Africa, 1947–48: Reform, Violence, and Uncertainty in a Colonial Situation ,” Critical Inquiry  40, no. 4 (2014): 466–78. 

It can be tempting to write the history of decolonization as a given. However, in the immediate aftermath of World War II, the colonial powers would not easily give up their territories. Nor is it safe to assume that every colonized person, especially those who had invested in the colonial bureaucratic systems, necessarily wanted complete independence from the colonial metropole. In this article, Frederick Cooper shows how conflicting interests navigated revolution and citizenship questions during this moment.

Hồ Chí Minh & Kareem James Abu-Zeid, “ Unpublished Letter by Hồ Chí Minh to a French Pastor ,” Journal of Vietnamese Studies  7, no. 2 (2012): 1–7.

Written by Nguyễn Ái Quốc (the future Hồ Chí Minh) while living in Paris, this letter to a pastor planning a pioneering mission to Vietnam not only shows the young revolutionary’s commitment to the struggle against colonialism, but also his willingness to work with colonial elites to solve the system’s inherent contradictions.

Aimé Césaire, “ Discurso sobre el Colonialismo ,” Guaraguao 9, no. 20, La negritud en America Latina (Summer 2005): 157–93; Available in English as “From Discourse on Colonialism (1955),” in  I Am Because We Are: Readings in Africana Philosophy , ed. by Fred Lee Hord, Mzee Lasana Okpara, and Jonathan Scott Lee, 2nd ed. (University of Massachusetts Press, 2016), 196–205.

This excerpt from Aimé Césaire’s essay directly challenges European claims of moral superiority and the concept of imperialism’s civilizing mission. He uses examples from the Spanish conquest of Latin America and ties them together with the horrors of Nazism within Europe. Césaire claims that through pursuing imperialism, Europeans had embraced the very savagery of which they accused their colonial subjects.

Frantz Fanon, “ The Wretched of the Earth ,” in Princeton Readings in Political Thought: Essential Texts since Plato , ed. Mitchell Cohen, 2nd ed. (Princeton University Press, 2018), 614–20.

Having served as a psychiatrist in a French hospital in Algeria, Frantz Fanon experienced firsthand the violence of the Algerian War. As a result, he would ultimately resign and join the Algerian National Liberation Front. In this excerpt from his longer work, Fanon writes on the need for personal liberation as a precursor to the political awaking of oppressed peoples and advocates for worldwide revolution.

Quỳnh N. Phạm & María José Méndez, “ Decolonial Designs: José Martí, Hồ Chí Minh, and Global Entanglements ,” Alternatives: Global, Local, Political  40, no. 2 (2015): 156–73.

Phạm and Méndez examine the writing of José Martí and Hồ Chí Minh to show that both spoke of anticolonialism in their local contexts (Cuba and Vietnam, respectively). However, their language also reflected an awareness of a more significant global anticolonial movement. This is important as it shows that the connections were intellectual and practical.

Edward Said, “ Orientalism ,” The Georgia Review 31, no. 1 (Spring 1977): 162–206; and “ Orientalism Reconsidered ,” Cultural Critique no. 1 (Autumn 1985): 89–107.

As a Palestinian-born academic trained in British-run schools in Egypt and Jerusalem, Edward Said created a cultural theory that named the discourse nineteenth-century Europeans had about the peoples and places of the Greater Islamic World: Orientalism. The work of academics, colonial officials, and writers of various stripes contributed to a literary corpus that came to represent the “truth” of the Orient, a truth that Said argues reflects the imagination of the “West” more than it does the realities of the “Orient.” Said’s framework applies to many geographic and temporal lenses, often dispelling the false truths that centuries of Western interactions with the global South have encoded in popular culture.

Sara Danius, Stefan Jonsson, and Gayatri Chakravorty Spivak, “ An Interview with Gayatri Chakravorty Spivak ,” boundary 20, No. 2 (Summer 1993), 24–50.

Gayatri Spivak’s 1988 essay, “Can the Subaltern Speak?” shifted the postcolonial discussion to a focus on agency and “the other.” Explicating Western discourse surrounding the practice of sati in India, Spivak asks if the oppressed and the marginalized can make themselves heard from within a colonial system. Can the subordinated, dispossessed indigenous subject be retrieved from the silence spaces of imperial history, or would that be yet another act of epistemological violence? Spivak argues that Western historians (i.e., white men speaking to white men about the colonized), in trying to squeeze out the subaltern voice, reproduce the hegemonic structures of colonialism and imperialism.

Antoinette Burton, “ Thinking beyond the Boundaries: Empire, Feminism and the Domains of History ,” Social History 26, no. 1 (January 2001): 60–71.

In this article, Antoinette Burton considers the controversies around using the social and cultural theory as a site of analysis within the field of imperial history; specifically, concerns of those who saw political and economic history as “outside the realm” of culture. Burton deftly merges the historiographies of anthropology and gender studies to argue for a more nuanced understanding of New Imperial history.

Michelle Moyd, “ Making the Household, Making the State: Colonial Military Communities and Labor in German East Africa ,” International Labor and Working-Class History , no. 80 (2011): 53–76.

Michelle Moyd’s work focuses on an often-overlooked part of the imperial machine, the indigenous soldiers who served the colonial powers. Using German East Africa as her case study, she discusses how these “violent intermediaries” negotiated new household and community structures within the context of colonialism.

Caroline Elkins, “ The Struggle for Mau Mau Rehabilitation in Late Colonial Kenya ,” The International Journal of African Historical Studies  33, no. 1 (2000): 25–57.

Caroline Elkins looks at the both the official rehabilitation policy enacted toward Mau Mau rebels and the realities of what took place “behind the wire.” She argues that in this late colonial period, the colonial government in Nairobi was never truly able to recover from the brutality it used to suppress the Mau Mau movement and maintain colonial control.

Jan C. Jansen and Jürgen Osterhammel, “Decolonization as Moment and Process,” in  Decolonization: A Short History , trans. Jeremiah Riemer (Princeton University Press, 2017): 1–34.

In this opening chapter of their book, Decolonization: A Short History , Jansen and Osterhammel lay out an ambitious plan for merging multiple perspectives on the phenomena of decolonization to explain how European colonial rule became de-legitimized. Their discussion of decolonization as both a structural and a normative process is of particular interest.

Cheikh Anta Babou, “ Decolonization or National Liberation: Debating the End of British Colonial Rule in Africa ,” The Annals of the American Academy of Political and Social Science  632 (2010): 41–54.

Cheikh Anta Babou challenges decolonization narratives that focus on colonial policy-makers or Cold War competition, especially in Africa, where the consensus of colonial elites was that African colonial holdings would remain under dominion for the foreseeable future even if the empire might be rolled back in South Asia or the Middle East. Babou emphasizes the liberation efforts of colonized people in winning their independence while also noting the difficulties faced by newly independent countries due to years of imperialism that had depleted the economic and political viability of the new nation. This view supports Babou’s claim that continued study of imperialism and colonialism is essential.

Mahmood Mamdani, “ Settler Colonialism: Then and Now ,” Critical Inquiry  41, no. 3 (2015): 596–614.

Mahmood Mamdani begins with the premise that “Africa is the continent where settler colonialism has been defeated; America is where settler colonialism triumphed.” Then, he seeks to turn this paradigm on its head by looking at America from an African perspective. What emerges is an evaluation of American history as a settler colonial state—further placing the United States rightfully in the discourse on imperialism.

Antoinette Burton, “S Is for SCORPION,” in  Animalia: An Anti-Imperial Bestiary for Our Times , ed. Antoinette Burton and Renisa Mawani (Duke University Press, 2020): 163–70.

In their edited volume, Animalia, Antoinette Burton and Renisa Mawani use the form of a bestiary to critically examine British constructions of imperial knowledge that sought to classify animals in addition to their colonial human subjects. As they rightly point out, animals often “interrupted” imperial projects, thus impacting the physical and psychological realities of those living in the colonies. The selected chapter focuses on the scorpion, a “recurrent figure in the modern British imperial imagination” and the various ways it was used as a “biopolitical symbol,” especially in Afghanistan.

Editor’s Note: The details of Edward Said’s education have been corrected.

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The art and craft of teaching

Investigating Imperialism “Mystery” Activity

“In working to formulate a solution, students naturally build their skills in collecting evidence, organizing and interpreting information, and developing logical hypotheses and explanations. In addition, because the Mystery strategy capitalizes on the human affinity for the intriguing and perplexing, it arouses student curiosity and increases motivation in any classroom” (Silver, Strong, & Perini, 2007, p. 107). Silver, H. F., Strong, R. W., & Perini, M. J. (2007). The Strategic Teacher: Selecting the Right Research-Based Strategy for Every Lesson . Alexandria, VA: ASCD.

Target Audience and Setting: This lesson is designed for a 9th grade Modern World History Class. It is the introductory lesson to a unit on “Colonialism in the Congo,” which uses the example of Belgian imperialism in the Congo as a case study on the effects of colonization, especially leading up to WWI. Later in the units, students will connect the concept of imperialism and its characteristics to a country of their own choosing, illustrating the impacts of colonialism in the modern day.

Content : In this lesson, students will be introduced to the concept of imperialism, including its key characteristics and typical structure. Students will also be briefly introduced to the Belgians in the Congo as a case study of imperialism. This is important because imperialism was such a far-reaching system that has affected the present situation of many countries throughout the world, including our own. The Congo was a particularly violent example of imperialism that illustrates the harms and lasting damages inflicted by imperialism.

Process : I will be using an activity from Silver, Strong, & Perini’s 2007 book  Strategic Teacher: Selecting the Right Research-Based Strategy for Every Lesson.  The strategy I am using is called “Mystery,” and it requires the students to act as detectives and sort through clues to solve a key question.

• Teacher asks the key question and instructs the students to silently brainstorm what they might know about imperialism.
• Students are brainstorming about the key factors of imperialism, recalling any prior knowledge.
• Teacher gives the students a document with about 20 clues (pieces of information such as the names of colonizing and colonized nations as well as examples of imperialism such as the hands of Congo natives being cut off by their Belgian rulers or the spread of Catholicism to Latin America). The teacher then gives students the clues and gives students a minute to read them over.
• Students briefly read over the clues individually.
• Teacher creates breakout rooms (or “investigative teams”) with about 5-6 students in each and moves from group to group, clarifying questions and monitoring student progress on the Jamboard page.
• Students are sorting the clues into different categories based on similarities or what they believe the category is. They will eventually decide on what they think the defining factors of imperialism are based on the clues, and each group will rearrange the clues on Jamboard accordingly. It is not expected that each group will create exactly the same categories, but they should be able to explain their rationale. Students will choose one group member to be the spokesperson who will share the group’s findings with the class.
• Teacher calls on each group’s spokesperson to share what their group identified as the key features of imperialism. Teacher will record a running list of the features the students identify. After the class has created a definition of imperialism, the teacher will show them the actual categories created and the textbook definition of imperialism, which is “a policy of extending a country’s power and influence through diplomacy or military force.”
• Students will engage in a whole-class discussion. Spokesmen will share their groups’ ideas and try to find consensus on what the characteristics of imperialism are, recording each other’s answers. After listening to each group’s list of characteristics, the class will decide what they think the defining characteristics of imperialism are. Students will record the characteristics on their note sheets. This is their exit ticket before leaving class. Students will leave class with a comprehension definition of imperialism informed by each other’s detective work.

Resources for Lessons : Below is the list of categories and clues that are used in this assignment. The left column of imperialism’s features are solely for the teacher, the students will not see them:

The images and facts in the “clues” column are randomly arranged in a Google Jamboard, in which students can drag and drop the various clues around their screen. With a Google account, the teacher can monitor the students’ work in real time: Jamboard Link

Instructional Slide Show: A Google Slides presentation containing maps of imperialized nations as well as instructions for the mystery activity. Google Slides Link

Consensus Discussion Guide: This sheet is to be screenshared by the teacher during the whole-class consensus discussion. It contains a space for the teacher to record the features created by the students, the dictionary definition of imperialism, and the clues sorted into their original chart. Google Doc Link

Delivery Considerations: If this was an in-person class, I would literally cut out each clue, put them in envelopes for the students, and have them physically rearrange them according to their categories. However, because of the online format, I will provide the students with a Google Doc listing all of the clues from the section above (without the categories, of course!). The students will then work together on Google Jamboard to reorder the clues, dragging them into piles on the screen.

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Case Study: Japanese Imperialism

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