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Essay on Blood is Thicker Than Water
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100 Words Essay on Blood is Thicker Than Water
Understanding the phrase.
“Blood is thicker than water” is a famous saying that means family bonds are stronger than those of outsiders. It suggests that our loyalty to our family is always the strongest.
Importance of Family
Family is the first institution where we learn love, understanding, and trust. These bonds are powerful and enduring. They are like a strong thread that ties us together, even when we are far apart.
Contrasting with Other Relationships
Friendships and other relationships are important too. However, they may not have the same depth and strength as family bonds. Family is always there for us, in good times and bad.
In conclusion, the phrase “Blood is thicker than water” emphasizes the importance of family. It reminds us that our family bonds are the strongest and most enduring of all.
250 Words Essay on Blood is Thicker Than Water
Introduction, the power of blood ties.
Blood relations, being the first social interactions we experience, influence our development and perspective on relationships. These relations are unchosen, yet they shape our identities, values, and behaviors. The bond of shared heritage and genetics often leads to an inherent sense of loyalty and duty. This bond can manifest as a powerful, unspoken understanding, a shared history, and the unconditional love that is often absent in non-familial relationships.
The Contrast with Non-Familial Relationships
While friendships and other non-familial relationships can be profoundly meaningful, they lack the biological bond and shared history inherent in familial relationships. Friends come and go, alliances shift, but family, for better or worse, remains a constant. This is not to undermine the value of non-familial relationships, but rather to highlight the unique strength of blood ties.
In conclusion, “Blood is thicker than water” is a testament to the enduring power and significance of familial relationships. Although other relationships can be enriching and fulfilling, they often lack the depth and constancy of blood ties. However, it’s crucial to acknowledge that the quality of relationships, whether familial or not, ultimately depends on mutual respect, understanding, and love. The proverb serves as a reminder of the inherent strength of family, but it should not limit our capacity to form deep and meaningful connections outside our bloodline.
500 Words Essay on Blood is Thicker Than Water
Introduction: the proverbial paradox.
The adage “Blood is thicker than water” is a proverbial expression that has been used and interpreted in various ways throughout history. The phrase is generally understood to mean that familial bonds will always be stronger than friendships or relationships formed through other means. However, this interpretation is not without its controversies and complexities.
Origins and Interpretations
The origin of the phrase is not definitively known, but it is believed to have evolved from the German proverb “Blut ist dicker als Wasser”, which was used to signify that family ties are always stronger and more important than friendships. However, another interpretation suggests that the phrase originated from the Middle Eastern expression “The blood of the covenant is thicker than the water of the womb”. This interpretation implies that bonds formed by choice (covenant) can be stronger than those we are born into (womb).
Family Bonds: The Strength of Genetics
Chosen bonds: the power of friendship and affiliation.
On the other hand, relationships formed by choice, such as friendships and romantic relationships, also have a significant impact on an individual’s life. These relationships are based on mutual interests, shared experiences, and emotional resonance rather than genetic ties. These bonds can sometimes be stronger than familial ones, especially if the family relationships are strained or dysfunctional. The bonds formed by choice can provide emotional support and companionship that may not be available within the family.
Concluding Thoughts: A Matter of Perspective
In conclusion, the phrase “Blood is thicker than water” is a complex proverb that can be interpreted in multiple ways, depending on one’s perspective and experiences. While familial bonds are undoubtedly strong, the power of chosen relationships should not be underestimated. In the end, the strength of a relationship is determined not by the nature of the bond, but by the depth of the connection, mutual respect, and shared experiences. Therefore, it is essential to value all types of relationships and understand that the thickness of blood or water is not what matters, but the strength and quality of the bonds we form.
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Blood Is Thicker Than Water: Definition, Meaning, Origin, and Examples![]() Ashleigh Ferguson![]() Blood is thicker than water is an age-old adage that acknowledges the importance of family bond. You’ve probably seen it in countless books and movies or have even used it yourself. In this article, we’ll explain the meaning of blood is thicker than water as well as its history and origin. What’s the Full Phrase of Blood Is Thicker Than Water?Definition and meaning of blood is thicker than water, blood is thicker than water origin, blood is thicker than water used in sentences. Many people might not know that “blood is thicker than water” isn’t the full phrase. Blood is thicker than water is a shortened version of the original saying Blood of the covenant is thicker than water of the womb . Over time, the words “covenant” and “womb” were dropped, which gave rise to an alternative meaning. But first, let’s look at the original meaning. A covenant refers to an agreement, which was typically made with a blood sacrifice. The “water of the womb” refers to the amniotic sac fluid. Together, the original phrase means that the bonds you’ve chosen are more significant than those formed by familial or blood relations. The original saying was also used to refer to soldiers who shed blood together in battle and so formed a blood covenant. The phrase “blood is thicker than water” is common in modern English. The popularly used phrase means that the bond you share with family is stronger than any other bond. It suggests you should be more committed to your family members than to friends, lovers, co-workers, etc. The words blood and water are metonyms , which are figures of speech that use a related word to refer to something larger. In this case, blood is a metonym for family, and water is a metonym for all other relationships. ![]() The phrase can be traced back to the 12th century in Germany. The equivalent of the phrase is found in the Heidelberg manuscript. When translated to English, the phrase says, “I also hear it said that kin-blood is not spoiled by water.” Although it slightly differs from the current phrase, the Germanic phrase still connotatively implies the significance of family relationships The phrase’s current form, “blood is thicker than water,” then later appears as a proverb in Scottish literary works. It is often attributed to Scottish novelist Sir Walter Scott, and it appears in his 1815 novel, Guy Mannering . Here are some sentences that demonstrate how to correctly use the phrase blood is thicker than water.
Because blood is thicker than water is such a common saying, it’s easy for you to use it in your writing. However, it’s a cliché term, and you’re probably better off avoiding it. ![]() To quickly highlight this and other cliché phrases, be sure to run your script through ProWritingAid’s cliché report. It will pick up boring and repetitive phrases in your writing, so you can choose fresher alternatives. ![]() Be confident about grammarCheck every email, essay, or story for grammar mistakes. Fix them before you press send. Ashleigh Ferguson is a former copywriter on the ProWritingAid team. With an affinity for learning new things, you can always count on her to know some random fact. She’s a self-proclaimed ‘Fix-it Felix’ and a newly minted ‘candle lady’. Get started with ProWritingAidDrop us a line or let's stay in touch via : Science Features
Why Blood is Thicker than WaterSiblings by the sea. ![]() People tend to favour relatives over non-relatives. But is this a product of culture or a part of human nature? Parts of this article were excerpted, with changes, from the book The Ape That Understood the Universe: How the Mind and Culture Evolve (2018. Cambridge University Press). In 2011, the Australian state of Queensland suffered extreme flooding. As with any disaster, this one left many tales of heroism in its wake. Among the most poignant is the story of thirteen-year-old Jordan Rice. Jordan had been out shopping with his mum, Donna, and his younger brother, Blake. They were in the car heading home when, out of the blue, they found themselves caught in the middle of a flash flood. Unable to drive any further, and unable to get to dry land, the three scrambled onto the roof of the car and then sat there, stranded in the middle of a violent torrent of water. Fortunately, some bystanders saw what had happened. One man – Warren McErlean – tied one end of a rope to a post, and the other around his waist, and then pushed his way through the rapidly rising waters to the car. He reached for Jordan, but Jordan pulled away, begging him to save his little brother first. McErlean complied: He picked Blake up and carried him quickly to safety. Before he had time to rescue the others, however, a sudden surge of water flipped the car. Jordan and his mum were swept away and killed. By putting his brother ahead of himself, Jordan lost his life. From an ethical point of view, this represents the height of moral action. From a Darwinian point of view, on the other hand, it’s initially quite perplexing. Evolutionary theory seems to imply that the only organisms that prevail in the harsh Darwinian struggle for existence are those that look out for number one, and thus that the whole world will be populated with self-interested, self-serving organisms. But Jordan was no such organism; he risked his own life to save someone else, and died in the process. And although his was an extreme and extraordinary case, Jordan was no freak of nature – no moral equivalent of a two-headed gorilla. Self-sacrifice of one sort or another is nearly as common as breathing. Evolutionary biologists call this the problem of altruism , and it’s occupied many of the greatest thinkers of the field. At one time, the problem looked intractable; today, however, we’ve got a powerful arsenal of theories aimed at explaining the evolution of altruistic behaviour. Arguably the most important – and certainly the one most applicable to the case of Jordan Rice – was the brainchild of the British biologist William D. Hamilton. Hamilton’s breakthrough is now known as kin selection theory, and it offers an explanation for one important type of altruism: altruism toward one’s relatives. The details of Hamilton’s theory are complex, but the basic idea is fairly simple. The starting point is the observation that organisms share a larger fraction of their genes with relatives than they do with unrelated individuals. This has an important implication, namely that any gene that contributes to the development of a tendency to help one’s relatives has a better than average chance of being located as well in the recipients of that help. As a result, by helping one’s relatives to survive and reproduce, one can indirectly help to spread the genes that gave rise to that very tendency. To be clear, people aren’t thinking about their genes when they help their relatives; they just help because they want to help. But why do they want to help? Why did evolution bequeath us this inclination? That’s the question that kin selection theory aims to answer. Needless to say, humans can’t peer into one another’s genomes and directly perceive who their kin are. Strictly speaking, then, people couldn’t have evolved to favour kin. What could have happened, though, is that we evolved to follow certain implicit rules that, in our ancestral past, led us to favour kin over non-kin nine times out of ten. Several such rules have been proposed, among them: “Help people you were raised with or those you helped to raise,” and “Help people who resemble you more closely than the average person in your social environment.” Dispositions such as these could generate kin altruism even in the absence of any conception of kinship or desire to pass on one’s genes. Consistent with Hamilton’s theory, various lines of evidence suggest that people do indeed favour their relatives over non-relatives in a wide variety of ways. Parents tend to be closer to biological children than stepchildren; will-makers tend to leave more money to relatives than non-relatives; and people of all stripes are more likely to risk life-and-limb to save relatives than anyone else (Jordan Rice is a case in point). Why, though, should we favour the kin-selection explanation for these tendencies over a rather obvious competitor: the idea that we simply learn to favour our kin? I’ll give you three reasons. First, the importance of kinship appears to be a human universal. Wherever in the world we look, people’s affinity for kin stands out like a sore thumb – or, more to the point, like an opposable thumb: a species-typical attribute with a clear adaptive rationale. In a wide-ranging survey of the anthropological literature, Essock-Vitale and McGuire found that, across cultures, people are more likely to help kin than non-kin in situations where there’s no expectation of payback. Similarly, Oliver Curry and colleagues surveyed the ethnographies of sixty historically independent cultures, tallying every passage that indicated either a positive or a negative view of kin altruism. The result? Kin altruism was seen as a moral good in 100% of cases. Admittedly, the fact that a trait is universal doesn’t necessarily mean it has an evolutionary origin; if it did, we’d have to conclude that drinking Coca Cola and using mobile phones are products of natural selection. Still, cross-cultural universality sits a lot more easily with an evolutionary explanation than it does with a Nurture Only one. We’ve got a good understanding of how Coke and mobile phones came to be universal despite not being innate. Until advocates of the Nurture Only view can offer an equally good explanation for the universality of our kinship bias, the default prediction from the Nurture Only perspective is that, across cultures, people’s behaviour toward kin and non-kin will vary randomly with respect to kin selection theory: In some cultures, people will favour kin, in others they’ll favour non-kin, and in others still they’ll show no bias in either direction. That’s not what we see, though; people everywhere favour kin. This represents a major predictive failure for the Nurture Only view. A second argument for an evolutionary explanation is that not only is our affinity for kin a cross-cultural universal, but it persists even when we try to eliminate it. An example comes from the Israeli communes known as kibbutzim . The kibbutzim were founded on radical socialist principles, and the founders sought to eliminate supposedly “bourgeois” traditions such as parents caring exclusively for their own biological children. To that end, kibbutz children were housed together in large communal quarters, rather than shacking up with their parents. But although this looked fine on paper, in practice it rapidly disintegrated. Parents hated it, and before too long started insisting that their children live with them. Some of the kibbutz men resisted for a while, but eventually they had to give in. Thus, rather than being a product of social pressure, the tendency to favour one’s kin survived even in spite of significant social pressure against it. And this isn’t an isolated case. Another example comes from a polygynous Mormon community studied by William Jankowiak and Monique Diderich. Men in this community often had several wives, and thus siblings and half-siblings commonly ended up living together in the same home. Despite living together, however, and despite a community ethos which downplayed differences in relatedness among siblings, people were still closer to their full-siblings than their half-siblings. The relatedness bias runs deep – deeper than non-evolutionary theories can readily explain. A third and final nail in the Nurture Only coffin is the fact that kin altruism is not unique to human beings. On the contrary, among group-living species, it’s virtually universal. Parent birds in some species fake injuries to lure hungry predators away from their nests and their baby chicks. Belding’s ground squirrels issue alarm calls to warn family members of encroaching predators. And worker bees sting any individual that ventures too close to the family hive, which protects the hive but also usually kills the worker. More generally, kin altruism is found throughout the length and the breadth of the animal kingdom. And that’s just scratching the surface! Kin altruism is even found in plants. When American sea rocket shares soil with sibling plants, for instance, it grows its roots less aggressively and less competitively than it does when it shares soil with non-relatives. More remarkable still, kin altruism can even be found in bacteria: Bacteria cooperate more with closely related bacteria than with more remotely related bacteria. This means that a lot of kin altruism – indeed, the vast majority of the kin altruism taking place on the planet – is invisible to us. But it’s there, and it shows us that kin selection is profoundly important, not only in complex multicellular organisms such as ourselves and plants, but right across the living world. The fact that kin altruism is so ubiquitous – vastly more so than Coke or mobile phones – tells us something important. It tells us that William Hamilton, in positing his kin selection theory, identified an extremely deep principle in nature: the biological equivalent of the laws of thermodynamics. More than that, the ubiquity of kin altruism tells us something about the origins of our own nepotistic inclinations. No one would dream of explaining kin-directed altruism in Belding’s ground squirrels, American sea rocket, or bacterial moulds in terms of socialization or cultural norms. We explain it, without hesitation, in evolutionary terms. Is it plausible, then, when we find exactly the same pattern in our own species, to explain it in entirely different terms, as a pure product of learning or culture? The short answer is no, it’s not plausible. It’s possible , I suppose. But in the absence of strong evidence that it’s actually the case, the default assumption should be that humans are continuous with the rest of nature and thus that our nepotistic streak has an evolutionary origin, just as it does for every other organism. The burden of proof falls squarely on the shoulders of the Nurture Only theorist. And what a burden it is! Anyone who wants to deny that human kinship behaviour has anything to do with kin selection has an arduous task ahead of them. Here’s what they’ve got to do at a minimum: 1. They’ve got to explain why human beings are mysteriously exempt from a selection pressure that runs like an unbroken thread throughout the animal kingdom and all the way down to plants and bacteria. 2. They’ve got to explain why, at some point in our species’ past, kin altruism ceased to be adaptive for our species, and thus why selection wiped out the nepotistic streak that presumably existed in our pre-human ancestors. 3. They’ve got to explain why, despite this, people in every culture still manage to act in ways consistent with kin selection theory. Why would culture recapitulate biology in this way, given that kin altruism supposedly ceased to be adaptive in our lineage? Kin selection theory is one of the great theories in the history of science. It places human beings within an explanatory framework that embraces the rest of the biological world – a framework that links suicidal nest-defence in bees and patterns of root growth in plants with the loving bonds and quiet self-sacrifice found in human families. I’m willing to go out on a limb and say that no psychologist or social scientist, who lacks a detailed understanding of kin selection theory, and an awareness of the importance of relatedness throughout the living world, can claim to be an expert on behaviour. Furthermore, any student of psychology or the social sciences who isn’t taught Hamilton’s ideas in some depth has been short-changed: They’ve missed out on one of the most profound theories of social behaviour yet to be proposed.
Related ContentAlien life: a zoologist's guide, altruism in humans - what makes us special, altruism: would you risk your life for a stranger, what price to protect another, you scratch my back, i'll scratch yours, add a comment, forum discussions. ![]() Support Us!some beleive that blood is thicker than water. how far do you agree or disagree?Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Writing9 with appropriate and specific direction to the original content. Fully explain your ideasTo get an excellent score in the IELTS Task 2 writing section, one of the easiest and most effective tips is structuring your writing in the most solid format. A great argument essay structure may be divided to four paragraphs, in which comprises of four sentences (excluding the conclusion paragraph, which comprises of three sentences). For we to consider an essay structure a great one, it should be looking like this:
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Some people think that the government should strictly control the supply of fresh water, while others think we can use as much water as we want. Discuss both views and give your opinion.The government should spend money in promoting sport and art in school, rather than sponsoring sports and art events in communities. to what extent do you agree or disagree, in recent years, the structure of a family and the role of its members are gradually changing. what kinds of changes can occur do you think these changes are positive and negative, living in a country where you have to speak a foreign language can cause serious social problems, as well as practical problems. to what extent do you agree or disagree with this statement, some people believe that children should be allowed to stay at home and play until they are six or seven years old. others believe that it is important for young children to go to school as soon as possible. discuss both views and give your own opinion.. ![]() Stack Exchange NetworkStack Exchange network consists of 183 Q&A communities including Stack Overflow , the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Q&A for work Connect and share knowledge within a single location that is structured and easy to search. Is the alleged original meaning of the phrase 'blood is thicker than water' real?I recently read that the phrase "Blood is thicker than water" was originally derived from the phrase "the blood of the covenant is thicker than the water of the womb", implying that the ordinary meaning is the opposite of the original intention. However, my problem with this is that I can't find any references to this supposed original proverb (while it's possible to find references for the modern meaning from the 12th-century in German, and at least the 17th Century in English). There are plenty of places on the internet where people reference the supposedly original meaning, but I haven't been able to find anywhere they actually point to specific examples. Does anyone know of any examples of this? Is there a reason not to consider this a mistaken etymology?
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7 Answers 7The evidence I found is consistent with the proverb being originally Gaelic, with it entering English in Scotland, and with it always having meant what it means today. As for the purported “original meaning”, I cannot trace it back any further than 1994. Early occurrencesAll the early occurrences of the proverb that I can find appear in Scottish or Irish contexts, and where the meaning is clear from context it is the same as the modern meaning. 1737 A. Ramsay A Collection of Scots Proverbs vii. 13 Blood’s thicker than Water. Oxford English Dictionary The proverb appears on page 256 of the 1814 reprint . Is teughaidh fuil no burn. Blood is thicker than water. Donald Macintosh (1785). A Collection of Gaelic Proverbs, and Familiar Phrases , p. 50 . Edinburgh. ‘Teughaidh’ must be the comparative of ‘tiugh’ meaning ‘thick’, though it is more usually spelled ‘tiughe’ or ‘tighe’. “I do feel that I like my old friends the better in proportion as I increase my new acquaintance. So you see there is little danger of my forgetting them , and far less my blood relations; for surely blood is thicker than water.” John Moore (1789). Zeluco: Various Views of Human Nature Taken from Life and Manners, Foreign and Domestic , volume II, pp. 110–111 . London: A Strahan & T. Cadell. John Moore (1729–1802) was a Scottish physician and writer, and the character, George Buchanan, is described as “a Scotchman”. Blood’s thicker than water. John Ray; revised by John Belfour (1813). A Complete Collection of English Proverbs , fifth edition, p. 281 . London: George Cowie. This appears under the heading “Scottish Proverbs”. The fifth edition is the earliest in which the proverb appears: it is missing in the fourth edition (1768), the third edition (1737), and an 1818 reprint of the second edition (1678). I was unable to find the first (1670) edition online but I doubt that the proverb would have appeared there only to be removed in the second edition and then restored in the fifth. The first words he said when he had digested the shock, contained a magnanimous declaration, which he probably was not conscious of having uttered aloud—“Weel—blood’s thicker than water—she’s welcome to the cheeses and the hams just the same.” Walter Scott (1815). Guy Mannering , volume III, p. 318 . Edinburgh: James Ballantine Walter Scott was a Scottish novelist and the speaker, Dinmont, is described as a “Scotch store-farmer”. To your remarks on the spirit of clanship in Ireland, I answer in the words of an old tenant, who claims a sort of left-handed connexion in generations long since gone by; and the other day enforced his plea for unusual favour, by “Sure and isn’t blood thicker than water, your Honour?” The ties of family and kindred are indeed held in peculiar veneration in Ireland ‘M.’ Letter XXIX in Letters from the Irish Highlands (1825), p. 203 . London: John Murray. The Wikipedia article is a farrago of errors, omissions, and irrelevancies: “The oldest record of this saying can be traced back in the 12th century in German.” The only evidence presented for this claim is these two lines from the poem Reinhard Fuchs (c. 1180) by Heinrich der Glïchezäre: ouch hœrich sagen, daz sippebluot von wazzer niht verdirbet Jacob Grimm (1834). Reinhart Fuchs , lines 266–7, p. 34 . Berlin: Reimer. (“I hear it also said, that kin-blood is not spoiled by water”.) No evidence is given that the modern proverb traces back to this version, which Grimm says is “sonst nicht gelesene”, that is, not found anywhere else: 266 das sonst nicht gelesene sprichwort wird etwa den sinn haben, dass taufe die bande des bluts nicht löse, auf den sohn Diezelin also des vaters gesinnungen übergegangen seien. The otherwise unread proverb will have the sense, that the bond of blood is not broken by christening [= Taufe], and thus the son of Diezelin has taken up his father’s beliefs. Grimm, p. 105 . “By 1670, the modern version was included in John Ray’s collected Proverbs .” This is false, as discussed above: the proverb first appears in the fifth edition (1813) of this work. “Modern commentators, including authors Albert Jack and R. Richard Pustelniak, claim the original meaning of the expression was that the ties between people who’ve made a blood covenant were stronger than ties formed by ‘the water of the womb’.” Let’s take a look at the quality of these references. First, Jack: The phrase ‘Blood Is Thicker Than Water’ suggests that family bonds of trust and loyalty are stronger than those friendships we make for ourselves. I for one have never believed this, and was unable to work out the ‘water’ connection until I started to look at the many biblical references to the phrase. In ancient Middle Eastern culture, blood rituals symbolized bonds that were far greater than those of the family. Hence the bond between ‘Blood Brothers’—warriors who symbolically share the blood they have shed together in battle—is far stronger than the one between you and the boy you grew up with who kept pinching your records. In addition, there is an expression dating back three thousand years that tells us: ‘The blood of the covenant is far stronger than the water of the womb’, which is a forerunner of the phrase we use today. In modern times, we understand ‘blood’ to be the bloodline of a family, but, as you can see, that is not the original meaning of the expression at all. Its meaning has thus been corrupted over the centuries, probably by the English nobility of the Middle Ages to whom the ‘blood line’ was all important. Albert Jack (2005). Shaggy Dogs and Black Sheep: The Origins of Even More Phrases We Use Every Day , p. 95. Penguin. Jack gives no references for any of this, and several aspects of it are quite implausible. If there are “many biblical references” to the phrase, then why not mention the best one? The claimed meaning of “blood brother” is not any of the usual meanings found in reference works. An “expression dating back three thousand years” would surely have left written traces in that time. It is hard to avoid the impression that Jack is just making things up, especially when you turn the page and discover his claim that the phrase “butter someone up” comes ultimately from a Tang Dynasty tradition “known as ‘buttering up the Buddha’”. Second, Pustelniak: “Blood is thicker than water.” This phrase has completely lost its original, covenant-related, meaning. Today, it is interpreted as meaning that blood-related family members are to be considered as more important than anyone else. However, the original meaning is, “The blood of the covenant is thicker than the water of the womb,” or, “My relationship with those to whom I am joined in covenant is to be considered of more value than the relationship with a brother with whom I may have shared the womb.” “…there is a friend that sticks closer than a brother." (Proverbs 18:24) The term friend has also lost its original meaning. More than an acquaintance, or one that I have some amount of affection for, it is actually a term to be used to refer to one with whom I am joined, in covenant. R. Richard Pustelniak (1994). ‘ How Shall I Know? The Blood Covenant ’. www.bac2torah.com/covenant-Print.htm The web site bac2torah.com is run by Beit Avanim Chaiot, a Messianic Jewish congregation in Tucson, Arizona, and the page had the same text when the Internet Archive first captured it in 2010. There are no references. Henry Clay TrumbullIf I search Google Books for “The blood of the covenant is thicker than the water of the womb” then I find the following quotation, allegedly from Henry Clay Trumbull , in a work by James Lindemann: The phrase “Blood is thicker than water” did not mean that blood-related family members were to be considered as more important than anyone else—the original meaning was, “The blood of the covenant is thicker than the water of the womb.” This is reflected in “… there is a friend [the Covenant-related word used in II Chronicles 20:7, ‘Are You not our God, … Abraham Your friend forever?’] that sticks closer than a brother.” [Proverbs 18:24]. — Trumbull 13 . James Lindemann (2011). Covenant: The Blood is The Life , p. 15 . Lindemann and Son. This is so similar in wording to Pustelniak that one must derive from the other, or both from a common source. The relevant notes in Lindemann are as follows: 3 H. Clay Trumbull, THE BLOOD COVENANT: A Primitive Rite and Its Bearing on Scripture (Reprint Publisher: Kirkwood, Mo.: Impact Christian Books, 1975); First Edition Preface dated August 14, 1885; Second Edition Preface dated January 30, 1893. 13 Ibid , 11f. Lindemann pp. 411–413. Lindemann thus cites this passage to the 1975 reprint of Trumbull’s The Blood Covenant . But that edition is searchable on amazon.com and although it has a section titled “Blood is thicker than water”, this passage is not found there. Additionally, the first (1885) , second (1893) and third (1898) editions of The Blood Covenant are all available on the Internet Archive and none contains this passage. I can only conclude that Lindemann’s citation of this passage to Trumbull is in error, and either: Lindemann invented the passage (but this seems unlikely because of the close similarity with Pustelniak); or Lindemann got the passage from someone else (from Pustelniak’s source or from Pustelniak himself). My theory is that the myth of the “original meaning” of the phrase was accidentally created by Henry Clay Trumbull, whose chapter on blood brotherhood in The Blood Covenant (1885) is titled “Blood is thicker than water”. Some readers in the 1990s seem to have understood Trumbull in this passage to be describing the origin of the phrase : however, as far as I can tell, Trumbull merely found the phrase well suited to the context, without making any claim about its origin. ![]()
"Blood is thicker than water" and its ilk can be traced back to twelfth-century writings, whereas the "blood of the covenant" interpretation is not more than twenty or thirty years old, as far as I can tell (and granted, Wikipedia has helped me greatly in this area). I think that's rather a shame, actually, as I personally prefer the "blood of the covenant" interpretation over the more traditional one.
I find it incomprehensible that someone would assume 'water' referred to a kinship tie, what with the millions of references to kinship ties as blood.
I can find no reputable sources substantiating the phrase "the blood of the covenant is thicker than the water of the womb" as the root of "blood is thicker than water". Jbeldock mentioned an article that references the Troy Book (c. 1420), but the reproduction I found here doesn't seem to mention anything remotely like "blood is thicker than water". In fact, "blood" and "water" never even appear within four lines of each other (maybe more, but that's the closest I looked). Blood is thicker than water is almost certainly not from the extended form. In fact, the phrase of blood being thick is almost certainly from the Talmud: רוצח גופיה מנא לן סברא הוא דההוא דאתא לקמיה דרבה ואמר ליה אמר לי מרי דוראי זיל קטליה לפלניא ואי לא קטלינא לך אמר ליה לקטלוך ולא תיקטול מי יימר דדמא דידך סומק טפי דילמא דמא דהוא גברא סומק טפי. In English (just the main part): Who says your own 'blood is thicker' than the other person's blood? Perhaps his 'blood is thicker' than yours. ![]()
I'd heard it was coined by an American Flag Officer, who despite being technically neutral went to the aid of some injured British sailors during an engagement off the coast of China in 1859. He is quoted to this effect in The Times' account of the incident: 'As we passed in to the assault...Tutnell was heard to say, "Blood is thicker than water", and in 100 ways he and all his people...acted up to this homely proverb.' ('The Disaster In China.' The Times (London, England), Friday, Sep 16, 1859; pg. 10) But I heard wrong though, because the phrase is used shortly before this in 'The Times' itself: 'The structure of the Government rests mainly on the principle embodied in the homely adage, that blood is thicker than water, and one's own barn nearer than one's neighbour's house;...' ('London, Wednesday, April 11, 1855.' The Times (London, England), Wednesday, Apr 11, 1855; pg. 6) So, it's a 'homely adage', a country saying, which emerged into educated parlance c. 1850s? No doubt the Tutnell incident would speed it on its way.
I had always assumed that the water referred to was the water of baptism -- the tie which binds Christians to one another in the Christian community -- and the blood is the 'blood tie' -- the relationship we have by virtue of (what we now know as) our genetic heritage. It's saying that, when it comes to the crunch, our family responsibilities and relationships count more than our relationships and responsibilities to fellow-Christians (or, in earlier generations when all were baptised, fellow-citizens).
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KCSE SET BOOKS ESSAY QUESTIONS and ANSWERSEnjoy free KCSE revision materials on imaginative compositions, essay questions and answers and comprehensive analysis (episodic approach) of the set books including Fathers of Nations by Paul B. Vitta, The Samaritan by John Lara, A Silent Song by Godwin Siundu, An Artist of the Floating World by Kazuo Ishiguro and Parliament of Owls by Adipo Sidang'. This blog is useful to Kenyan students preparing for KCSE; and their teachers. Wednesday 16 October 2019Blossoms of the savannah essay questions and answers for kcse candidates [pdf], blossoms of the savannah kcse essay questions and answers. Here are some KCSE essays based on Blossoms of the Savannah. This article features essay questions and answers from Blossoms of the Savannah . Before you have a look at them, jog you memory of the events in the novel with these Blossoms of the Savannah study questions .
BLOSSOMS OF THE SAVANNAH ESSAY QUESTION BLOSSOMS OF THE SAVANNAH ESSAY QUESTION Some cultural practices are oppressive to women. Some women resist and liberate themselves against such practices. Using Minik ene Nkoitoi in HR Ole Kulet's Blossoms of the Savannah , write an essay to qualify this assertion. Some intransigent residents of Nasila use cultural practices such as FGM and forced marriage to brutalize women. Minik ene Nkoitoi puts up a valiant fight against such unjust edicts of culture and manages to emancipate girls and women who were shackled by the cruel practices. She rescues over 500 girls among them Taiyo and Resian. Minik ene Nkoitoi is a fierce crusader against FGM, a cultural practice used to oppress women and her efforts help to save many girls from the brutal cultural practice. Uncircumcised girls are referred to contemptuously as ‘intoiye nemengalana’. Mama Milanoi remembers women who were apt to ask intrusive questions about FGM while they still lived in Nakuru (p8). This community cherishes girl-child circumcision (p18). A vagabond armed with the knobkerry accosts Taiyo and Resian. He refers to them as ‘intoiye nemengalana’ from Nakuru. He grabs Taiyo's arm and declares that there is no position for women of their ilk in their society. This pointless harsh treatment is fueled by FGM (p21). Minik ene Nkoitoi puts up a spirited fight against such draconian practices. She bravely confronts Ole Supeyo and persuades him not to circumcise his daughters. When she insists on having her way, Ole Supeyo angrily and forcefully ejects her threatening to clobber her. All his daughters are circumcised. According to him, FGM was not only an honoured rite of passage but also an important practice ostensibly used to tame the wild gender. He opines that in order to keep two women in one homestead, one has to make them docile through FGM (p33). According to Resian, today’s men are no different from the despotic ‘Ilarinkon’ tyrants who pushed women to birth FGM. They are not only despotic but also oppressive tyrants who use FGM as a tool to oppress and put women down (p103). This claim is authenticated when two vagabonds assault and attempt to rape them simply because they are uncircumcised (p140-142). The chauvinistic vagabonds do not respect women just like most of the tyrannical men in Nasila. The thought strengthens Resian's resolve of teaming up with ‘Emakererei’ (p143). Ole Musanka urges Taiyo and Resian to ignore crusaders of an alien culture. He calls Minik ene Nkoitoi a wasp and curses her, “Taba! May she go down with the setting sun.” (p53). Like in the story of the hapless legendary Ole Nkipida, Mama Milanoi is in a dilemma: to force the girls to undergo the rituals, and lose their faith, love and confidence or refuse to yield to the tradition and become a pariah in the clan and society (p60). It is only Minik ene Nkoitoi who criticises and campaigns vigorously against FGM which she says abuses the rights of the girl child. She is regarded as the devil incarnate and she earns herself the moniker ‘entagoroi’ (p61-62). Resian and Taiyo admire her gallant fight against the oppressive edicts of Nasila culture. She manages to rescue 500 girls from the jaws of FGM (p152). She sets up a rescue center to accommodate the young girls that have been rescued. She also manages to rescue Taiyo When she sends her rescue team to free her from her captors in Esoit. After Resian escapes from forced marriage and FGM in Inkiito, Minik gives her accommodation, a job and offers her a scholarship to join Egerton University. She further convinces ‘entasat’ Nabaru to shun FGM and preach against it (p262-263). Minik ene Nkoitoi is a true epitome of a gallant woman that fights to liberate girls and women from the tentacles of female genital mutilation. Secondly, Minik ene Nkoitoi fights against discrimination in education and strives and succeeds to give girls an opportunity to get an education. There is discrimination in education in Nasila. For instance, Ole Supeyo has sent all his sons to school and two of them have reached university level. On the other hand, all his daughters are circumcised and married off to prominent elders (p21). Resian is determined to join Egerton University to read everything that is there to be read (p54). She knows that through education she can escape the jaws of outdated and archaic traditions like FGM and forced marriage. She wants Taiyo to persuade their father to allow them to return to Nakuru and pursue higher education at Egerton University (p33). She is angry at her sister for she does not seem enthusiastic enough in that regard (p58). Resian is against the idea of a clan brother teaching them the ‘abcd’ of a good Nasilian woman for the purpose of pleasing their future husbands. She believes formal education can be universally beneficial to all, unlike cultural norms that apply only to a small group of adherents (p73). Parents in Nasila are worried that formal education may have adverse effects on the Maa culture (p150). Ole Kaelo refuses to send Resian to university. He insists that she has had enough formal education. He calls her stupid and myopic for choosing education instead of marriage. He tells her that she is lucky concerning the prospect of being married by Oloisudori, a wealthy businessman (P207-208). Minik ene Nkoitoi went to primary school with Resian's aunt Yeiyo Kiti. She further joined Makerere University to study veterinary science. She has rescued 500 girls who had refused to undergo FGM. There are many more she plans to rescue and take back to school. She promises to see to it that Resian and Taiyo enroll at Egerton University as they had wanted (p264). Resian is overcome with joyful emotions as she exclaims: “Your voice dear Emakererei is truly the voice of God.” Minik ene Nkoitoi’s ranch operates a scholarship that benefits young talented girls who excelled in exams but lacked school fees to continue with their studies. She also plans to employ Resian and give her a house. She secures admission for the two girls and they’re supposed to report on 5 th September (P280). Minik ene Nkoitoi manages to fight against discrimination in education and give Maa girls an opportunity to further their education. Minik ene Nkoitoi also fights against the harsh and authoritarian culture of forced marriage. In Nasila, it is a norm for young girls to be married off forcefully to older men. Ole Supeyo has circumcised all his daughters and married them off to prominent elders (P21). Women like Mama Milanoi are married off by their parents. Her parents were determined to find a well -to-do son-in-law. She is eventually betrothed after prolonged negotiations. She gets married to Ole Kaelo at the age of eighteen without any resistance since tradition does not allow a woman to offer any (p28-29). In Nasila, some women visit Ole Kaelo's home to ascertain whether his daughters are marriageable. They are on a mission to find wives for their sons (p36). Ole Kaelo instructs Joseph to teach Taiyo and Resian about some revered cultural values in preparation for marriage (p70). Resian does not warm up to the idea of such teachings and she considers them chauvinistic. She spends her time buried in books (p73). While acknowledging Yeiyo Bottor's compliment about Resian and Taiyo's industry, Mama Milanoi remarks that both she and Ole Kaelo are diligent workers and so are their daughters. She does not therefore expect them to be accused of laziness or their husbands to complain that they can’t prepare delicious meals. Resian is against the idea of being taught solely to please male counterparts some of whom are a bunch of lazy busy bodies (p76-77). Oloisudori pans to marry off Resian without her consent. Whatever happened Resian was to be married to Oloisudori. If all fails, Oloisudori's men are to pounce on her and abduct her (p191). Her mother helplessly feels sorry for her for she is to be ensnared in a web like a spider does a fly (p192). Ole Kaelo is bedazzled by opulence. Resian is shocked to learn that her own father has the audacity to sell her off to Oloisudori. She wonders if there is a curse for being born a woman (p205). Olarinkoi abducts and takes her to his home in Inkiito. This is after he deceives her that he wants to take her to Ntare Naaju ranch to meet Minik ene Nkoitoi. Together with his mother, he planned to have her circumcised and married to him forcibly. They make all these plans in her absence (p229) in Inkiito. Resian is rescued from Olarinkoi's enslavement and taken to Ntare Naaju by Nabaru. Minik ene Nkoitoi has rescued 500 girls. She rescues Resian and Taiyo. When Oloisudori tries to confront her and take Resian away from her using force claiming he had paid dowry enough for both girls. About 400 loyal workers descend upon his convoy and reduce the vehicles to smoldering shells and acrid smell of burning tires. Oloisudori and his men are forced to scamper for safety after receiving a thorough clobbering (p253-250). Minik ene Nkoitoi manages to liberate Nasila girls from forced marriage. Lastly, Minik ene Nkoitoi manages to fight against chauvinism in Nasila and to extricate the girls from the unjust male prejudice against women. Chauvinism is rife in the largely patriarchal Nasilian society. Women are expected to be submissive to their male counterparts. However much as Mama Milanoi did not like some of Ole Kaelo’s decisions, she could never resist because she holds a subordinate position. He treats her like a half-witted child. Mama Milanoi also has a childlike dependence on him pay (p29). She suffers in silence and this spells anguish for her daughters Taiyo and Resian. They are disdained and taunted for being uncircumcised. Some men even bully and harass women whom they call intoiye nemengalana (p19, 46). In the Nasilian society, women have no say. Mama Milanoi is torn between the love for her daughters and her dutiful role over faithful and obedient wife. Her only hope in the fight against chauvinistic practices such as FGM and forced marriage is Minik ene Nkoitoi. In Nasila, she is referred to as entagoroi for criticizing and campaigning against the harmful norms. She was fighting to find relevance in an unyielding patriarchal society with little success (p61-62). Resian is dismayed by the idea of being taught cultural lessons by a clan brother, something that would not have happened had they been sans (p73). In Nasila, male children are preferred as opposed to females. Ole Kaelo had prayed for a healthy baby boy to carry the name to the next generation. He is utterly disappointed when his second child turns out to be a girl. He detests her. Even the clan elders regard him as a mono eyed giant with legs of straw. Men in Nasila have the latitude of ordering women around simply because they are male (p77). Men in Nasila are tyrannical and they do not respect women. They think they have a right to every woman’s body (p143). Girls who are unassertive and respectful are considered a paragon of virtue and a true model of Maa decorum (p178). Resian feels it’s disadvantage as being a woman in the society (p73). When her father tries to marry her off forcibly, she feels there is a curse for being born a woman that takes away once right to their own body and mind (p205). Although the culture is oppressive against women, some women have risen above the suffocating cultural norms and succeeded in their quest. Minik ene Nkoitoi manages to pursue education and become a vet. She manages a large ranch and has Rescued over 500 girls. She is revealed and respected and even men like hold her in awe she has employed over 400 workers at her ranch. She is courageous she firmly opposes what she considers wrong. Many women would not dare go against the grain but Minik ene Nkoitoi cares less if she rubs the men of culture the wrong way. Minik triumphs in her fight for emancipation against the authoritarian culture of male chauvinism. Strong women retaliate against unjust cultural practices and emerge victorious. Women suffer in male-dominated societies. Write an essay to validate the truth in this assertion basing your illustrations on Blossoms of the Savannah. In most societies, men hold primary power and influence. Blossoms of the Savannah highlights the problems women suffer in a male-dominated society. Resian, Taiyo, Mama Milanoi and Minik ene Nkoitoi suffer a myriad of problems in Nasila. Resian suffers for simply being born a girl. Ole Kaelo is infuriated when his second born child turns out to be a girl. He had prayed for a boy and wanted at least three boys. The society values boys more than girls. A boy would carry the Kaelo's name to the next generation Ole Kaelo offers Resian as a sacrificial lamb when Oloisudori comes looking for a wife. As much as she knows her father hates her, she is shocked that he has the temerity to sell her to a man she hates with a passion. Resian is always sad and aloof owing to her father's mistreatment. Resian feels betrayed by her father and at one point considers committing suicide. She is forced to run away from home with the help of Olarinkoi. Surely, women in male-dominated societies suffer a great deal. Men in Nasila use FGM to oppress women. Women are considered a wild gender that has to be tamed through FGM. Girls who undergo FGM suffer physical and psychological pain. Uncircumcised girls are mocked, derided and contemptuously referred to as intoiye nemengalana. Circumcised girls are considered decent and accorded respect. The subject of FGM makes Taiyo and Resian feel squeamish, hopeless and downcast. Resian feels that FGM is useless today and is only used by men to oppress women. Taiyo is duped and taken to Esoit village, 5 kilometers away from Nasila, where she is forcibly circumcised. She is dragged out of a hut, splashed with 20 litres of cold water, wrestled to the ground and circumcised. The excruciating procedure is carried out using a bladelike tool known as olmurunya. She faints and only regains consciousness two days later. She even imagines she had died! Even after being rescued, she suffers bouts of sickness, restlessness, weakness and pain. This all happened in order for her to be married off to Oloisudori since men in Nasila do not marry intoiye nemengalana. In male-dominated societies, women suffer forced early marriages. When Resian learns that she has to marry Oloisudori, she is thrown into a sea of agony. Forced marriage is rampant in Nasila. Oloisudori and Olarinkoi try to marry Resian forcefully. Resian's dream is to join Egerton University. Her father, however, plans to marry her off to Oloisudori against her will. He makes all these plans behind Resian's back. He receives cash and gifts from Oloisudori knowing too well that Resian only values university education. Oloisudori even considers rendering Resian unconscious should she decline his proposal. At Inkiito, Resian realizes that many girls are married to old men. One girl is eighteen and her husband is about seventy five. Such girls live in squalor conditions. To avoid marrying Oloisudori, Resian runs away from home. She endures an agonising 3-week stay at Inkiito battling hostile hosts, mosquitoes, hunger and physical injury. Surely, she suffers a lot when her father tries to marry her off without her consent. In Nasila, Resian and Taiyo suffer sexual exploitation since they are not circumcised. They are mocked and chided by strangers. Two vagabonds attempt to molest them. Like most men in Nasila, Ntara and Lante do not respect women. When they first meet, Oloisudori harasses Resian despite her being too young for him. She describes him as an ill-mannered devil. At Inkiito, Olarinkoi unsuccessfully tries to rape Resian. He comes home drunk as a skunk and demands for food from her. He then tries to molest her. She fights back fiercely and bites his thumb. Olarinkoi then assaults her viciously rendering her unconscious. For a couple of weeks that follow, Resian endures pain from the attack. Resian and Taiyo undergo physical and emotional anguish in the hands of men who abuse their privacy. Women in Nasila suffer because they are voiceless. Mama Milanoi is voiceless when her husband plans to marry off Resian to Oloisudori. She cannot even dissuade him from circumcising their daughters. In Nasila, it is men who make decisions. Mama Milanoi suffers sleepless nights pondering in pain owing to the excruciating experience awaiting her daughters yet she remains voiceless. Mama Milanoi is in a dilemma because she is torn between being a dutiful Maa wife and being a protective mother to Taiyo and Resian. As a subservient Maa wife, she has little choice but to submit to her husband and Nasila cultural dictates. She is baffled that an old man like Oloisudori could marry Resian, something that was unheard off during her childhood days. She visits and talks to other women like Yeiyo bottor in an attempt to avert the marriage. The thoughts of early marriage and circumcision take her through mental torture yet the male-dominated society gags her and renders her voiceless. She suffers in silence. Minik ene Nkoitoi is treated contemptuously by men in Nasila. Men like Simiren and Ole Musanka hate her passionately. She is referred to as entagoroi, a derogatory name for a sharp-tongued woman. When she tries to stop Simiren from circumcising her daughters and marrying them off to old men, he chases her away and almost assaults her physically. Ole Musanka curses her that “she may go down with the setting sun”. Even women in Nasila call her a witch. Minik ene Nkoitoi suffers mistreatment and alienation in Nasila simply because she fights archaic practices like early marriages and FGM, which are perpetuated and fueled by men, with a view of oppressing women. In summary, it is clear that women suffer in male dominated societies. Betrayal causes pain and strain in the family. Using illustrations from Henry Ole Kulet's Blossoms of the Savannah , write an essay to validate this statement. Good families are built on trust and love. When we fail or desert our family members, we cause them untold grief. In Blossoms of the Savannah, Taiyo and Resian suffer when their parents betray them. Ole Kaelo betrays his daughter Resian when he irrationally mistreats her for no apparent reason, causing her untold grief. He fails his daughter because he detests her right from birth. He feels cheated by nature since he had prayed for at least three boys but as fate would have it ends up with two girls. Ole Kaelo loves his first daughter Taiyo but hates her younger sister Resian. He was utterly disappointed when she turned out to be a girl when he prayed for a healthy baby boy to carry the Kaelo’s name to the next generation. He is angered by her body size and intends to dispose of her as soon as possible. Resian feels betrayed since her father intimidates her and her mother fails to protect her from the provocations. Her only reprieve is Taiyo, who gives her a shoulder to cry on. The girls enjoy their father's absence more than his company. Resian wonders why her father despises her so much but does not hate Taiyo. She ponders whether it was her fault. Her father wants her to marry a shady crook named Oloisudori by force. She argues that if her father respected her, he would have listened when she said she disliked Oloisudori. Resian knows that her father hates her but is shocked that he could go as far as selling her. This betrayal causes Resian misery since she was a child and she grows up to be sullen, bewildered and resentful. She even thinks there is a curse for being born a woman. Her nature is darkened with melancholy. The frequent tongue lashing and harshly impatient nature from her father towards her contribute to her tempestuous disposition. She is haunted by nagging complaints and never ending unhappiness. Sometimes she sits alone in the biting cold brooding over her father's inexplicable hateful nature. Her sadness is compounded by the fact that he intends to forcefully marry her off to a monster she hates, in order for his business venture to thrive. The pain pushes her to edge until she contemplates drowning herself in Nasila River in pursuit of peace. Surely, when a father hates his own daughter this, much the result, needless to say, is untold suffering. (Pgs. 9-10, 34, 172-173, 205, 210) Mama Milanoi betrays both Resian and Taiyo when she chooses to remain indifferent and aloof to her own daughters causing them pain. At first, she has a strange premonition since her daughters are uncircumcised yet the culture demands otherwise. She is thrown into a conundrum of either forcing the girls to undergo FGM and losing their faith, love and confidence, or refusing to yield to tradition at the risk of being labelled a pariah. Instead of fighting to protect her daughters when their father plans to circumcise them, she subserviently bows to pressure and foolishly asserts that culture is everything and it rules their lives. Now that FGM had reared its ugly head, she knows that it was going to wreak havoc in the innocent girls’ young lives. She also knows that her daughters do not expect their own parents to subject them to the excruciating pain and turmoil of FGM. It would be mental torture for them. However, she remains aloof and selfish simply to protect her position as a dutiful Maa wife. She concurs with Yeiyo Bottor that Resian has olkuenyi which can be cured through FGM. She knows that FGM would terribly hurt the girls but she fails to protect them. She kept lying to the girls and reassuring them that nothing sinister was in the offing as they prepared to circumcise them. She laughs with her husband and Oloisudori as they discuss Resian's fate but a feeling of betrayal lingers in her heart. Mama Milanoi fails Resian and Taiyo since she abandons them at the time of need. Taiyo and Resian are angry at their mother and term her as an example of a wife they never wanted to be. She had been held captive by her husband and could not express her own opinion unlike Nabaru and Minik ene Nkoitoi. Resian is forced to run away from home through a harrowing journey but Taiyo pays the ultimate price when she undergoes the excruciating pain of FGM. Surely, when a mother fails to protect her daughters, they suffer. (Pgs. 17, 34, 60-62, 63, 78, 147, 192, 276) Mama Milanoi tricks her daughter Taiyo into circumcision causing her pain and regret. She calls Taiyo to greet three women visitors from a village called Esoit. They say Resian had sought refuge there after running away from home. They need Taiyo to accompany them since Resian was on a hunger strike and had not eaten anything for three days. They claim they pitied Resian and claim she had mentioned Taiyo who could persuade her to eat and save her life. Since Taiyo is caring and knows Resian depends on her for protection, she buys the story. She is happy since her mother assures her that their father had vowed never to marry them by force to any man. This is the height of deceit and betrayal from a mother. At Esoit, there is no sign of Resian. Taiyo is abandoned in a dingy hut and at dawn she is dragged out, drenched with 20 litres of cold water, wrestled to the ground and forcibly circumcised. Her screams of terror and pain fall on deaf ears. She faints and only gains consciousness two days later, feeling sore, bitter and angry. She even imagines she had died. She is later rescued by Minik ene Nkoitoi but still suffers bouts of pain, intensely painful headaches and weakness. It is difficult to come to terms with the forcible circumcision. Taiyo and Resian blame their father for wanting to please Oloisudori at the detriment of his own daughters. Their mother does not escape their ire. They think she is the embodiment of a bad wife and mother. When a parent betrays their child, they cause the child grief. (Pgs. 272, 274, 275, 276-277) Ole Kaelo betrays Resian when he agrees to marry her off against her will to a wanton criminal - Oloisudori, causing her untold misery. Oloisudori is a rich man who helps Ole Kaelo by financing his business in Nasila and assists him in acquiring government contracts to supply agricultural inputs. He then demands to marry Resian. Ole Kaelo had been retrenched from his job at Agribix limited in Nakuru and had decided to relocate to his native Nasila to venture into business. Ole Kaelo's mentor Soin Ole Supeyo warns him that Oloisudori was a corrupt criminal, a hyena and a randy he-goat. He cautions him to keep the amorous man away from daughters. He does not heed the warning. Ole Kaelo knows that it is his duty to protect and educate his daughters and it pains him to hand them over to a man they don’t love. He foresees them crying forlornly and questioning the sincerity of his love and the reason for his betrayal. However, he still chooses to betray and sacrifice Resian. He accepts cash and other gifts from Oloisudori. He vows that Resian has to be married by Oloisudori and is party to an evil scheme to abduct her in the event that she resisted. While Mama Milanoi feels they were betraying Resian, Ole Kaelo feels happy and satisfied especially after visiting her potential husband’s palatial homes. As they drive past Egerton University, he feels Resian was foolish for choosing education over marriage to a wealthy man. Resian was speechless when it dawned on her that her father had sold her to Oloisudori. She feels it was a curse being born a woman in Nasila. She knew he disliked her but never thought her own father could sell her. She cries in anger and outrage and accuses him of betrayal and hatred. She says it was better to die than marry her father's monstrous friend. He even slaps her with the view of intimidating her into bowing to pressure of his demands. Resian leaves his office and heads to Nasila River where she contemplates suicide. She instead chooses to flee from home with the help of Olarinkoi and embarks on a harrowing, daunting journey to Ntare Naaju not knowing what awaited her. Resian surely suffers in the wake of her father's betrayal. (Pgs. 26, 108, 111-112, 178, 185, 191-193, 204, 205, 208, 209, 210) Ole Kaelo betrays his daughter Taiyo when he fails to support her musical aspirations. Taiyo loses trust in her father when he denies her permission to attend an extravaganza organised by an FM radio station. Taiyo loves music. She has excelled in music festivals and been awarded many times. Broadcasting stations noticed her talent and encouraged her to pursue a career in music. Even her parents applauded her on many occasions so she did not expect them to have any objection if she pursued the desire of her heart as a future occupation. An FM station offered her a chance to attend a music extravaganza in Mombasa and attend a short course later. Her father refuses to grant her permission, claiming rather absurdly that performing for money was akin to harlotry. It is evident that Taiyo loves music. It was in her blood. She thoroughly enjoys the children’s performance in Nasila. When her father denies her permission, it leaves a wound in her heart. She stubbornly tries to convince him but loses the fight. This betrayal leaves her seething in rage. (1-2, 44-45) Lastly, Ole Kaelo betrays his daughter Resian when he refuses to send her to university. Resian is determined to join Egerton University. When they are about to relocate to Nasila from Nakuru, she tells Taiyo that she does not want to work at their father's shop. She wanted to join Egerton University to study veterinary medicine and be called Dr. Resian Kaelo. She requests her sister Taiyo to persuade him to allow them to return to Nakuru and enroll at the university in order to avoid being subjected to outdated traditions. She is not interested in Parmuat's cultural lessons. She only wants formal education which is universally beneficial to all. Her only hope was placed on Taiyo speaking to their father as their mother proved to be either impuissant or unwilling. She, however, chooses to remain optimistic envisioning herself in Egerton University donning academic regalia. She rejects Oloisudori’s gifts and hands them back since her only ambition is to pursue university education. Her father refuses to allow her to join university. He intends to marry her off to Oloisudori, a man Resian deems a monster. She refers to him contemptuously as ol-ushuushi – a reckless person and olbitirr - a warthog. Resian assertively declares that even if she was over eighty years old she would still join university. It is painful for her to struggle, run away from home, suffer in Inkiito in the hands of a callous brute – Olarinkoi, before she finally joins university, courtesy of total strangers Nabaru and Minik. She finds solace in the distant lands of Ntare Naaju when her own parents betray and hurt her. (Pgs. 4, 18, 33, 58, 73, 89, 196, 207, 210) In brief, when family members fail or desert us, we suffer immense pain or hardship. Write a composition to show how education brings positive change in society using illustrations from Henry Ole Kulet's Blossoms of the Savannah. An individual who is persevering and optimistic usually emerges triumphant. Referring closely to H.R. Ole Kulet's Blossoms of the Savannah , write an essay in support of this statement. Misunderstanding crops up whenever a family fails to share opinions and values. Basing your illustrations on Ole Kaelo's family, show the validity of this statement. NEXT : Themes in Blossoms of the Savannah MORE ESSAY QUESTIONS AND ANSWERS
Let's learn how to write imaginative compositions that earn 19-20 210 comments:![]() Want to answer a question from blossoms of the Savannah ![]() Thanks for the feedback. please help with this question ;what doesbthe title blossoms of the savannah refer to?basing your argument on H.Ole Kulet's Blossoms of the Savanna.thanks in advance. Talk about how Taiyo and Resian (Flowers/Vulnerable Girls)blossom in Nasila/Savannah-A difficult environment for flowers/women. Give the challenges and the victory. How can i download the essays how are the women their own enemies Determination is key to success discuss it best on resian Kindly assist with this question One has to know which side of bread is buttered by referring closely to the lives of oloisudori and ole kaelo show the truthfulness of this statement resian is determined to fight the nasila culture so as to go to the university How can I download essay s? Please help me with these two essays Where there is a will there is a way Ole kaelo digs his own grave cultural erosion is the rot course of most evil things in nasila..discuss Thanks for the feedback. Let's hear some of your responses on the same please. What is the answer to this Blood is not always thicker than water. Please help me guys😩 Anon 2 it is literally among the first essays above Yeah but the question says support not negate as in the essay above.blood is thicker than water Drawing illustrations from the novel support the above statement Blossoms of the Savannah is a novel about hope that leads to victorywrite a composition to illustrate this statement Thanks for your contribution Plz help with this question:Female assertiveness is one of the main thematic concerns.Using Resian as a point of reference,justify this statement Thanks for your question. Exam questions focus on values. Assertive females are bound to succeed; or Female assertiveness pays off. Simply show how Resian succeeds (avoids FGM, early marriage) and goes to University due to her resoluteness. ole kulet uses women to express assertiveness against undesirable traits in the society Thanks for your contribution. Resian has been wronged more by her father than the nasilian society write an essay in agreement with this statement basing your illustrations from blossoms of the savannah The question can't be a question. my bad always wonderful and i need your invite as well please help:by referring to the lives of oloisudori and olarinkoi show how bad deeds are paid with bad deeds The question is straightforward. Show how the characters suffer for their evil deeds. Thanks. Pliz help me in English I am aform four student plz help me with:"when the deal is too good think twice".basing ur illustration on blossoms of savannah validate Ole kaelo accepting to have financial aid from oloisudori.. Resian accepting to be taken to ntare naaju by olarinkoi Taiyo accepting to be taken to see Resian who had gone missing by the mother and some three women Ole kaelo accepting the cash bride price of Edward Oloisudori Lonkiyaa Discuss characters who make poor decisions after being hoodwinked or when they chase their desires for example Ole Kaelo's business deals with Oloisudori's. Mama milanoi when she liked to taiyo that the 3 women could lead her to were her loving sister was, instead she was heading to the horrible did of circumcision. impressed with your essays . i now have hopes for scoring an A in the essays sector, paper three I wish you all the best. Please help me with some points on this essay question from blossoms of the savannah which says"misunderstanding crops up whenever a family fails to share up opinion Discuss the strained relationship between Ole Kaelo and Resian and the clash between Kaelo and her daughters e.g education vs culture. He wants them to be circumcised/married off while they want education. Consider Taiyo's extravaganza, Resian and Oloisudori, Parmuat's teaching about culture etc Thank you we've greatly benefit ed Very informative. Thank you. Thanks allot Change is as good as rest support this assertion from Henry ole Kuleta Good stuff! Heko! Thanks for the feedback! Assist me plz in olarinkoi and oloisudori there is no lesser evil write an essay to illustrate stament talk of the comparison they both had eg they are both sexually greedy, both are opportunistic and even male chauvinist etc Good job for participants .....may God bless u all Thank you very much sir I found your work very helpful.May God bless you You're welcome. I'm happy to help. In cultural practices in nasila have outlived their relevance in a first changing world.Discuss Please help me solve this assey by referring to the lives of Oloisudori and Olarinkoi,show how bad deeds are paid with bad deeds Show how they suffer for their bad deeds e.g Olarinkoi tries to rape Resian and is rebuked by the mother until he goes into hiding. He also fails to marry Resian. Mr.Wafula you came to my school St.Angelas Girls' and helped me a lot so far have been following your pages and I've really improved...thank you and God bless you Thanks for the feedback. You must be in form 3. I wish you the best. This site together with it's well arranged essays has really helped and I must say good for the neat work. It has really gotten me to know how the essays question are always set. I am happy for getting to know this site. It has really helped me and I thank you for this Thanks very good content You're welcome. Thanks for the feedback. Thank you so much Optimism and ambition leads to victory Enter your comment...thanks the content is actually good Thanks for the feedback how about''those who do not embrace change are bound to be destroyed.' ' All that glitters is not gold. Using Oloisudori and olarinkoi, write an essay to support this saying. Help me answer this essay Ole kaelo digs his own grave write a composition to show the truthfulness of this statement Pls help me answer this question fortune favors the bold in reference to blossom of the Savanah give illustrations Amos Etyang' Ekapolon and Joan Akuleut Erisat from Busia Township secondary school are here thanking you for this useful great job. Bravo Mwalimu Thank you for the feedback Etyang' and Akuleut. All the best. "Everyone gets what he or she deserve" illustrate from the blossoms of the savannah resian and taiyo got the education,mama milanoi loses trust of her daughters,oloisudori cars burnt Woooow I like it I like the way you are answering questions Thanks for the comment It was nice is it possible to base your essay on only one character from the set text Yes it is possible if the character is changing events frequently is it okay to base your essay on only one character in the set text Yes it is for example in 2016 on Caucasian Chalk Circle we focussed solely on Grusha, while in 2019 on The Pearl the answers revolved around Kino. Thanks it helped me a lot...be blessed You are welcome. i have a question help with this;;selfish interest can blind one to others feelings plz answer me Hello Mariah. For further assistance email [email protected] How can i write for you guys and get paid Change is inevitable in any society please answer this😩😩 Change is unavoidable and cannot be resisted or stopped e.g. Ole Kaelo moves to Nasila and the Nasila culture changes because of modernity and formal education. I want help in this .All that glitters is not gold illustrate (blossom of the savannah) Thatk you May God bless you Discuss the use of traditions basing your argument on the blossoms of the savannah....may you help m One has to know which side of the bread is buttered. Referring closely to the lives of Ole Kaelo and Oloisudori.. Justify this statement.. Please help me😭 Justice is only just if tampered with mercy Material security does not guarantee happiness.using illustration from the text Blossom of the Savannah support the validity of this statement 1. Justice is only just if tempered with mercy. 2. One has to know which side of the bread is buttered. Referring closely to the lives of Ole Kaelo and Oloisudori, discuss. kindly help me on this;change is as good as rest to what extent do you agree to thhus assertion as far as blossoms is concerned Hey teacher Wekati I'm a student at Butere Girls and I have hat this questions 'change is good as rest draw illustrations from BOTS' kindly help I'm going back to school and I don't know what to write😊 Hello Purity. Please contact me on [email protected]. Help me with this essay events and setbacks are sign boards on the road to success.using the book Blossoms of the Savannah explain the statement Simply talk about characters who achieve success and link the success to challenges they endured before emerging victorious. Who succeeds? Details on the success? How did they get there? Details on the setbacks. For example, Minik and Resian. Can i get answers to that please Plz help to answer this question'Women empowerment is something that can best be archived by women themselves' Talk abou the actions of Resian, Minik, Nabaru, and Taiyo in relation to empowerment and emancipation. What do they do? Do they succeed? Very informative. Keep up sir. You're welcome. DO you have an app No I don't have I'm afraid not. Oloisdori is adespicable character justify this statement basing your answer on the novel pls hlp This very helpful. Thanks for the good work, I had a problem on the introduction part of the essay but after going through your piece of work, am good to go. Thanks You're welcome. Thanks for the comment. Can i get pdf This is very inspiring...thank you very much ...God bless your generosity and kindness The path to victory is thorny and slippery but there is always a way out...kindly help me with this...before I go back for the exams Help me with this essay question : Superstitionsay sometime affect the way people live their lives God bless you sir wekati you are so generous actually i have learnt a lot from this link Thanks a lot for founding this site Can u help me with this. 'it pays to stand up for your right' explain the assertion using blossoms of the savannah. I only have a point DA i can think of which is about the women who invented fgm Very informative thank you. 'it pays to stand up for ur rights' Pls help with this one Please let me know when English paper 1 is ready. What roles women play in blossoms of the savannah Parents should protect their children from harm on cultural practices.How does Ole Kaelo fail to do so? Woow you're improving my standards in answering the questions 🥰🥰 Success is not served on a silver platter.validate this statement using Blossoms of the Savannah by HR Ole Kulet The challenges Resian and Taiyo go through strengthens their bond. Discuss the assertion in light of Ole Kulet 's blossoms of the savannah May you help me answer the questions that it is disadvantageous being a woman in Nasila community Please read question 10. Thanks. How are women considered as lesser being by men I see the great n awesome job Mr.Wekati is doing a big clap for you,I thought I was cool at essays but you've proved me wrong. nice work sir. Thanks for the approbation. Humbly acknowledged. Thank,s sir your work proof help for me!🙏 Please help me get points too...'When people build a strong friendship they easily endure and overcome any obstacle that come on their way and emerge succesful' Please help on discussing about frustrations faced by pole in contemporary times can be traced to the conduct of a few immoral individuals Thank you sir am now some where Help me with this essay:Optimism and ambitions lead to victory.please support this question. kindly help me with this,2."Retrogressive cultural practices can lead to disorientation among members in the society. "Discuss this statement in the light of Ole Kulet's blossoms of the savannah. {20mks} Kindly help"though Resian goes through the valley of death,her determination leads to a victorious life," Draw from blossom Some times friends play an important role than relatives,,I need help I have a qustion Can l get the notes Very interesting How can I get it's PDF ( blossom essays Was it by ole kaelo fault to engage in bussines with olarinkoi They are great but we need more Thank you. We also need more He teacher I am study at starehe boys my question is how can I manage to get an essay full marks Blood is thicker than water write and essay based on blossom of the savannah help guys🙃 Please help: people who hurt others also end up suffering referring closely to the book Can you please help me in this, given time a people's culture is able to shed itself off discuss drawing illustrations from the blossoms of the savannah ![]() Good and bad are two sides of the same coin. I need an essay on this Plz help me with conflict are part and parcel of an ideal society with illustrations from Blossom of the savannah Plz help me with this essay "F.G.M is a tool of maa community men use to oppress women into remaining docile and submissive like tamed animals" Plz help on this,,, material security does not guarantee happiness.discuss according to the blossoms of the savanna How will I get the whole of it in the cyber please How is love of money the source of all evils Kiswahili lugha ambayo yalikuwa na penda 'One has to know which side of the bread is buttered' by referring to the lives of kaelo and Oloisudori show the truthfulness of this statement plz help In oloisudori and olarinkoi there is no lesser evil illustrate this from blossoms of the savannah Splendid wafula u have changed my life how can l score full marks in blossoms of the savannah Women are there own enemies, how does it connect with the blossoms of the Savannah please write an assay showing the truth of this statement "cruelty of insensitive traditions may bring suffering to the women in the society" Help me with an essay of events and setback are signboard in road to success using the book blossoms of the savannah Love ur essay Thanks for letting me know more about the book This article is so helpful It really helps to obtain the best Well done🙏🙏🙏 Assist me with the change is inevitable in any society Assist me with essay about women are their own enemies refering to blossoms of the savanna Please help me with these question." What goes around comes around" Thanks this is really helpful to me.assist me with essay about women should be given a voice for a society to become cohesive in blossoms of the savannah Help in essay writing ...parents have a duty to make choices that safeguard the interests of their children but when they fail to do so ,they expose their children to untold agony .use illustratioillustrations from blossoms of the savannah Share your feedback with Wekati now Featured PostEssay: silent song kcse essay questions and answers. A SILENT SONG AND OTHER STORIES ESSAY QUESTIONS AND ANSWERS ©Wafula Wekati Share A SILENT SONG ESSAY QUESTION When someone ... ![]()
Study Today Largest Compilation of Structured Essays and Exams Blood is thicker than Water | Essay for ChildrenDecember 2, 2017 by Study Mentor Leave a Comment ‘Mi famiglia’ is a phrase in Italian which converts to ‘ My family ’ in English. Italians are traditional people who loves their family and would do anything for it. They are reckless and irrational when it comes to family. They don’t consider a step of theirs when they are doing it for their family. According to them, a family is what all they have got. Blood runs in the family and blood is what runs the family. We would be nowhere without our family. Blood remains always come first because they will never ditch us in the times of need. Their love for us is infinite. Sure friends do love us but their love comes in boundaries which we can never step on. ‘Friends’ have an ‘end’ in the word ‘friends’ itself but is dumped on our heads, we can still count on family to come and save us. According to the modern usage of this proverb, blood signifies the blood relations while the water is compared to ‘friends’. It signifies that your flesh and blood will always help you even when your friends turn their backs against you. When the proverb originated, it had a different meaning. According to me, I accept the version of meaning more than the one we now read in books. Blood in this proverb was used in literal sense. It signifies that the comrades who bathe in the blood of the enemy together have a strong bond as compared to any other relations. But then what does ‘water’ signify? For that, we have to dig deeper into the history of this proverb. It was being asked as ‘the blood of the covenant is always thicker than the water of the womb. This is a reference that the blood of the enemy bonds surpasses the blood of family. Funny, huh? How we have been using this proverb is absolutely pathetic. All this time, we have literally reversed it’s meaning. It’s meaning has been distorted to a really unrecognizable extent. So, we will focus on it’s modern meaning instead of it’s original meaning because that way, I won’t be writing a conflicting essay. In this world, you have nobody to count on your backs for your benefits. You cannot trust anyone instead of the immediate family you have. There are friends who stay with you lifelong but after some point of time, you learn to prioritize your family. Family is everything. But in last two decades so, I have seen a decrease in the number of family members. You ask someone about their family members, they are only 4 members. Families have broken up. There are no joint families now. All we are left with is nuclear families where both the parents are working and children are left to fend for themselves. The comfort they ask in parents, siblings and other members of the family is found in friends. Friends listen them out on each situation and help them out. There have been instances where family went against their backs but friends never left and supported the person through their difficulties. When children move out to live in different cities for more career opportunities, it is friends who support them in their hard times through thick and thin. Friends who gain trust and warm their place into heart become your family. This proverb, if taken in a deep sense, should signify that trust and faith are the virtues of strong relationship rather than a relationship built on the virtues of fakeness and materialism. Family and blood ties will always surpass the maturity of any relationship. Even when you make mistakes which are unforgiveable, your family is always there to help you out from the mess you have made. The sacrifices that a family can make for the well being of all it’s members is endless and boundless. The family is vital for your existence. If in case, both the parents of a child passes away; the immediate close relative is looked for. This is the trust that runs down in a family. It is a kind of promise to endure all the hardships together, come what may. You have been with your family members since the day you were born. We make us and our character. We are said to be a reflection of our own families. Because it is mainly from our family only that we learn the virtues ingrained in our conscience. This proverb is also used by Mafioso. The mafia is heavily reliant on their families for their illegal operations. The illegal business they run is actually an assortment of different employees who work in different departments. But they call them family so that they can develop trust and nobody rats them out. Calling someone family implies full trust and faith on that person. Family isn’t an ordinary word; it has the power to change relations and show each other their hidden side. Family may not always be blood related. There is no doubt in the fact that some bonds are above blood relations. They don’t need a name to their relationship. It is a pious relationship where the love and affection that flows from both sides is tremendous. At times, parents adopt children. The adopted kids are not related by blood but they are loved by their parents to no equals. By this, I remember the example of Lord Krishna. Lord Krishna was given away by his parents to foster parents so that they would protect his life. Yashodha loved her son to no extents even though she knew that he was the son of Devki. This is the power of a mother’s love. It does not matter if she gave birth to the child or not. But what matters is that she loves all her children equally and boundlessly. Reader InteractionsLeave a reply cancel reply. Your email address will not be published. Required fields are marked * Top Trending Essays in March 2021
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Blood Is Thicker Than Water EssayFamily bonds are often described as unbreakable, an unyielding force that transcends time and circumstances. The idiom "blood is thicker than water" encapsulates this sentiment, suggesting that familial ties are stronger and more enduring than any other relationship. While the phrase itself has evolved over time and its interpretation may vary, its essence remains deeply rooted in the human experience. At its core, "blood is thicker than water" highlights the significance of biological kinship. The ties forged through shared genetics and ancestry are perceived as inherently stronger, creating a sense of belonging and loyalty that extends beyond rationality. This primal connection can be traced back to our evolutionary past, where survival often depended on the support and protection of one's family unit. In modern society, this instinctual bond continues to shape our relationships, influencing our decisions and priorities. Beyond biology, familial bonds are also nurtured through shared experiences and emotional connections. Growing up together, facing challenges, and celebrating milestones create a unique bond that binds family members together. These shared memories and traditions serve as the foundation of familial relationships, fostering a sense of identity and belonging that is unparalleled. In times of joy or sorrow, it is often family who provides unwavering support and understanding, reinforcing the belief that blood truly is thicker than water. However, the phrase "blood is thicker than water" is not without its complexities. While family ties can offer a sense of security and belonging, they can also be fraught with conflict and tension. The expectation of unconditional support can sometimes lead to feelings of obligation and resentment, especially in cases of toxic or dysfunctional relationships. Additionally, the concept of chosen family challenges the notion that blood ties are inherently superior, suggesting that emotional bonds formed through friendship or community can be just as meaningful and enduring. In conclusion, the phrase "blood is thicker than water" encapsulates the deep-rooted belief in the strength and importance of family bonds. Whether through biological kinship or shared experiences, familial relationships hold a special place in the human heart, providing a source of support, love, and belonging. While the phrase may not capture the complexities of every family dynamic, its enduring popularity speaks to the universal desire for connection and belonging in the human experience. ![]() Related Essays
Related Essays on Psychology Positive And Negative Effects Of Prohibition Prohibition, enacted in the United States from 1920 to 1933, was a nationwide ban on the production, importation, transportation, and sale of alcoholic beverages. It was an ambitious social experiment aimed at curbing the perceived negative impacts of alcohol consumption on society. While Prohibition had several intended positive effects, such as reducing crime rates and promoting public health, it also led to unintended consequences, including the rise of organized crime and the proliferation of illegal alcohol production and distribution networks. One of the primary positive effects of Prohibition was the decrease in alcohol consumption, particularly among heavy drinkers. With the legal sale of alcohol banned, many individuals either abstained from drinking altogether or significantly reduced their alcohol intake. This decline in alcohol consumption contributed to improvements in public health, as excessive alcohol consumption had been linked to various health problems, including liver disease, alcohol poisoning, and accidents. Furthermore, Prohibition was intended to reduce crime rates by eliminating the illegal alcohol trade. However, the reality was quite different. Instead of curbing crime, Prohibition inadvertently fueled the rise of organized crime syndicates, such as the notorious Chicago Outfit led by Al Capone. These criminal organizations capitalized on the lucrative black market for alcohol, engaging in bootlegging, smuggling, and violent turf wars to control the illicit trade. As a result, crime rates actually soared during the Prohibition era, undermining one of its primary objectives. Moreover, Prohibition had significant social and economic consequences. The ban on alcohol production and sales led to the loss of jobs in industries related to brewing, distilling, and hospitality. Many breweries and distilleries were forced to close their doors, and thousands of workers were left unemployed. Additionally, the illegal production and distribution of alcohol gave rise to widespread corruption within law enforcement agencies and government institutions, as bootleggers and speakeasy operators bribed officials to turn a blind eye to their activities. In conclusion, Prohibition had both positive and negative effects on American society. While it succeeded in reducing alcohol consumption and promoting public health to some extent, it also fueled organized crime, increased crime rates, and had adverse social and economic impacts. Ultimately, the experiment with Prohibition demonstrated the limitations of using legislative measures to regulate social behavior and highlighted the importance of considering the unintended consequences of sweeping policy changes.... Sexual Repression in Turn of the Screw Essay Henry James' "Turn of the Screw" is a classic Gothic novella that delves into themes of repression, particularly sexual repression, within the confines of Victorian society. The protagonist, the governess, grapples with her own desires and fears, which manifest through her interactions with the children, Miles and Flora, and the ghosts of Peter Quint and Miss Jessel. Through subtle yet suggestive language and imagery, James explores the consequences of suppressing one's desires and the psychological toll it can take on an individual. The governess's fixation on the children, particularly Miles, hints at her repressed desires. Her intense scrutiny of the children's behavior and her insistence on protecting them from the corrupting influence of the ghosts reveal her underlying anxieties about sexuality. The presence of Peter Quint, a figure of masculine authority and sexual dominance, serves as a catalyst for the governess's own repressed desires, which she projects onto Miles. Her attempts to shield him from Quint's influence stem from her own fear of acknowledging her desires, leading to a heightened sense of paranoia and obsession. Furthermore, the governess's interactions with Miles and Flora are fraught with ambiguity and underlying tension, reflecting the repressive nature of Victorian society. Her attempts to maintain control over the children mirror society's efforts to suppress and regulate sexual impulses. The governess's preoccupation with maintaining the children's innocence and purity highlights the societal pressure to adhere to strict moral codes, even at the expense of personal fulfillment. This repression ultimately leads to a breakdown in communication and understanding, as the governess becomes increasingly isolated in her own delusions. The ghosts of Peter Quint and Miss Jessel symbolize the lingering specters of repressed desires and forbidden passions. Their presence serves as a reminder of the consequences of succumbing to temptation and breaking societal norms. The governess's relentless pursuit of purity and virtue reflects her own internal struggle with her desires, as she grapples with the conflicting forces of repression and liberation. In the end, her inability to confront her own desires leads to tragedy, as she becomes consumed by her obsession with protecting the children from the ghosts' influence. In conclusion, Henry James' "Turn of the Screw" offers a nuanced exploration of sexual repression within the context of Victorian society. Through the character of the governess and her interactions with the children and the ghosts, James exposes the psychological effects of suppressing one's desires and the devastating consequences that can arise from denying one's true nature. The novella serves as a cautionary tale about the dangers of repressing one's desires and the importance of acknowledging and confronting them, even in the face of societal expectations....
Babe Ruth Research Paper Certainly, I can help with that. Here's a sample essay: --- **Babe Ruth: A Baseball Legend and Cultural Icon** Baseball, often dubbed "America's Pastime," has produced numerous iconic figures throughout its rich history. Among these luminaries, few shine as brightly as George Herman "Babe" Ruth Jr. Ruth's impact on baseball and American culture at large is profound, making him a compelling subject for exploration. This essay delves into the life, career, and cultural significance of Babe Ruth, highlighting his enduring legacy. Born on February 6, 1895, in Baltimore, Maryland, Ruth's early life was marked by adversity. Raised in a poor family, he was sent to a reform school at a young age, where he honed his baseball skills. His talent was undeniable, and in 1914, he was signed by the Baltimore Orioles. Ruth's career took off when he was traded to the Boston Red Sox in 1914, where he quickly established himself as a formidable pitcher and hitter. Ruth's true impact, however, came after he was traded to the New York Yankees in 1920. It was with the Yankees that Ruth revolutionized the game, transforming baseball from a low-scoring, strategic contest to a high-scoring spectacle. His prodigious home run-hitting ability earned him the nickname "The Sultan of Swat" and captivated fans across the country. Beyond his on-field exploits, Ruth's larger-than-life personality and charisma made him a cultural icon. He became a symbol of the Roaring Twenties, a decade characterized by prosperity and excess. Ruth's fame transcended the sport of baseball, making him one of the most recognized figures in American popular culture. Ruth's impact on baseball can still be felt today. His records, including the single-season home run record of 60, stood for decades, and his legacy continues to inspire future generations of players. In 1936, Ruth was inducted into the Baseball Hall of Fame, solidifying his status as one of the greatest players in the history of the sport. In conclusion, Babe Ruth's life and career are a testament to the power of sports to transcend mere competition and become a cultural phenomenon. His impact on baseball and American culture is undeniable, and his legacy continues to endure long after his passing. Babe Ruth will forever be remembered as a legend of the game and a true American icon. --- Is there anything specific you would like to add or modify in this essay?... Beowulf : The Characteristics Of An Epic Hero Beowulf: The Characteristics of an Epic Hero Introduction: Beowulf, an epic poem of Anglo-Saxon origin, is one of the most enduring works of literature that explores the heroic ideals and values of its time. At the heart of the narrative is the protagonist, Beowulf, whose character embodies the quintessential traits of an epic hero. This essay delves into the characteristics that define Beowulf as an epic hero, examining his courage, strength, loyalty, wisdom, and moral integrity. Courage: At the forefront of Beowulf's character is his unwavering courage in the face of adversity. Throughout the poem, Beowulf fearlessly confronts formidable foes, including the monstrous Grendel, Grendel's mother, and the dragon. His willingness to confront danger head-on, even at the risk of his own life, demonstrates his indomitable spirit and heroic resolve. Beowulf's acts of bravery inspire those around him and elevate him to legendary status. Strength: In addition to his courage, Beowulf possesses extraordinary physical strength, which distinguishes him as a formidable warrior. His legendary feats of strength, such as defeating Grendel in hand-to-hand combat and battling sea monsters, showcase his prowess on the battlefield. Beowulf's unmatched strength not only enables him to overcome seemingly insurmountable challenges but also establishes his reputation as a peerless warrior among his peers. Loyalty: A defining characteristic of Beowulf is his unwavering loyalty to his king, Hrothgar, and his people, the Geats. Despite hailing from a distant land, Beowulf selflessly offers his assistance to the Danes in their time of need, motivated by a sense of duty and honor. His steadfast commitment to upholding his oaths and protecting his comrades underscores his noble nature and earns him the respect and admiration of those around him. Wisdom: Beyond his physical prowess, Beowulf exhibits wisdom and discernment in his actions and decisions. He approaches challenges with strategic foresight, weighing the risks and benefits of his choices. Beowulf's wisdom is evident in his leadership style, as he seeks counsel from experienced elders and relies on his own intuition to navigate complex situations. His ability to exercise sound judgment amidst chaos further solidifies his status as a wise and prudent leader. Moral Integrity: Central to Beowulf's character is his unwavering commitment to upholding moral principles and ethical values. Despite the temptations of power and glory, Beowulf remains steadfast in his adherence to righteousness and justice. He conducts himself with honor and integrity, treating both allies and adversaries with dignity and respect. Beowulf's moral rectitude serves as a guiding light for his actions, earning him the admiration and trust of those he encounters. Conclusion: In conclusion, Beowulf epitomizes the archetype of the epic hero through his exemplary display of courage, strength, loyalty, wisdom, and moral integrity. As a larger-than-life figure, Beowulf embodies the timeless ideals of heroism and virtue that continue to resonate with audiences across generations. His enduring legacy serves as a testament to the enduring power of epic poetry to capture the human experience and inspire awe and admiration in its readers. Through the character of Beowulf, the epic poem celebrates the triumph of good over evil and the enduring legacy of heroism in the face of adversity....
Lord Byron’s Darkness Essay example Lord Byron's poem "Darkness" stands as a haunting exploration of humanity's capacity for destruction and the existential dread that accompanies the annihilation of civilization. Composed in 1816, against the backdrop of a year without a summer following the eruption of Mount Tambora, Byron's poem delves into the depths of despair and portrays a world plunged into eternal night. The poem opens with a vivid depiction of a world devoid of light and life, where the sun has been extinguished, and darkness reigns supreme. Byron paints a chilling picture of desolation and despair, as nature itself seems to have turned against humanity, leaving behind a barren and lifeless landscape. The absence of light serves as a metaphor for the loss of hope and the inevitability of humanity's demise. As the poem progresses, Byron delves into the psychological and emotional impact of the apocalypse, exploring the depths of human fear and desperation in the face of impending doom. The once-thriving civilization descends into chaos and madness, with individuals resorting to violence and savagery in a futile attempt to survive. Byron's portrayal of human nature stripped bare of civilization's veneer is both chilling and thought-provoking, highlighting the fragility of societal norms and the darkness that lurks within the human psyche. Despite the bleakness of its subject matter, "Darkness" is not without moments of beauty and poignancy. Byron's masterful use of language and imagery creates a sense of haunting beauty amidst the devastation, evoking a sense of awe and wonder even in the midst of despair. Through his exploration of darkness, Byron invites readers to confront the darkest aspects of the human condition and contemplate the nature of existence itself. In conclusion, Lord Byron's "Darkness" stands as a powerful meditation on the fragility of civilization, the depths of human despair, and the enduring power of the human spirit in the face of adversity. Through his evocative language and vivid imagery, Byron creates a world shrouded in darkness yet illuminated by the flicker of human resilience and the enduring light of the human spirit. "Darkness" remains a timeless masterpiece that continues to resonate with readers, inviting them to confront the darkness within themselves and find hope amidst the shadows.... Bildungsroman And Persepolis Comparison Essay The Bildungsroman genre and Marjane Satrapi's graphic memoir "Persepolis" share common thematic elements, yet they employ different narrative techniques to explore the journey of self-discovery and coming-of-age experiences of their protagonists. Bildungsroman, a German term meaning "novel of formation," typically depicts the psychological and moral growth of a protagonist from youth to adulthood. "Persepolis," on the other hand, recounts the author's upbringing during the Islamic Revolution in Iran, intertwining personal experiences with historical events. Despite these differences, both Bildungsroman and "Persepolis" illuminate the complexities of identity formation, societal expectations, and the quest for autonomy. In Bildungsroman novels, the protagonist undergoes a transformative journey marked by various challenges and experiences that shape their identity. This journey often involves conflicts with societal norms and the protagonist's struggle to reconcile personal desires with external expectations. Similarly, "Persepolis" chronicles Marjane's tumultuous journey of self-discovery amidst the backdrop of political upheaval in Iran. Through her introspective narration and vivid illustrations, Satrapi portrays the protagonist's inner conflicts and her quest for autonomy in a restrictive society. Marjane's coming-of-age journey reflects the universal themes of Bildungsroman, as she grapples with questions of cultural identity, personal freedom, and the pursuit of individuality. One notable difference between traditional Bildungsroman novels and "Persepolis" lies in the narrative style and medium employed by the latter. While Bildungsroman novels are typically written in prose, "Persepolis" utilizes the graphic novel format to convey the author's autobiographical account. Satrapi's use of black-and-white illustrations not only enhances the visual storytelling but also adds a layer of emotional depth to the narrative. The juxtaposition of text and imagery allows for a nuanced exploration of Marjane's inner turmoil and the socio-political context of her upbringing. By combining visual elements with written narrative, "Persepolis" offers a unique and compelling portrayal of the Bildungsroman genre. Despite these differences, both Bildungsroman novels and "Persepolis" underscore the universal themes of self-discovery, resilience, and the search for identity. Whether through the traditional prose of classic Bildungsroman novels or the visual storytelling of graphic memoirs like "Persepolis," readers are invited to empathize with the protagonist's journey and reflect on their own experiences of growth and transformation. Ultimately, both forms of storytelling serve as powerful vehicles for exploring the complexities of human experience and the enduring quest for self-understanding.... The Paradox In Robert Heinlein's 'All You Zombies' The Paradox in Robert Heinlein's "All You Zombies" Robert Heinlein's "All You Zombies" intricately weaves a narrative that is as confounding as it is enlightening, embodying a paradox that challenges the linear perception of time and identity. This short story, dense with temporal loops and philosophical musings, invites readers into a world where the boundaries of self and other blur, creating a paradox that is both a narrative device and a profound commentary on the human condition. At the heart of "All You Zombies" is the story of a time-traveling character who becomes his own ancestor and descendant, a narrative choice that presents an immediate paradox. Heinlein crafts a temporal landscape where the protagonist, through a series of time travel escapades, becomes an integral part of his own life story in multiple roles: as the mother, father, and even the orchestrator of his own existence. This circularity of the character’s identity challenges the traditional notion of causality and linear time, presenting readers with a paradox that is both mind-bending and illuminating. The paradox extends beyond the confines of the story's plot to engage with deeper questions about identity, autonomy, and the nature of existence. Heinlein's use of the time travel paradox as a narrative framework invites reflection on the fluidity of identity and the interconnectedness of human experiences. In a universe where one can be one’s own parent and child, the distinctions between self and other, cause and effect, begin to dissolve, suggesting a more interconnected and less linear understanding of human life. Moreover, the story's title, "All You Zombies," hints at the existential angst underlying the narrative paradox. It reflects the characters'—and by extension, humanity's—struggle with the concepts of free will and determinism. The protagonist, ensnared in the temporal loop, appears to have little control over his destiny, moving through his various life stages as if on a predestined path. This raises poignant questions about the nature of agency and the extent to which individuals can shape their destinies in a universe governed by paradoxical rules. In conclusion, Robert Heinlein's "All You Zombies" masterfully employs a temporal paradox to explore complex themes of identity, autonomy, and the human condition. Through the convoluted journeys of its protagonist, the story challenges readers to reconsider the nature of time, causality, and the self. Heinlein not only entertains but also invites deep philosophical inquiry, proving that within the paradox lies not just confusion but also profound insight into the tapestry of human existence.... Rape Trauma Syndrome Analysis Rape Trauma Syndrome (RTS) is a psychological response to sexual assault that encompasses a range of reactions and behaviors experienced by survivors. It is crucial to understand the components of RTS to provide effective support and care for survivors in the aftermath of such a traumatic event. This essay aims to analyze RTS, its phases, symptoms, and implications for survivors' mental health and well-being. The first phase of Rape Trauma Syndrome is the acute phase, which occurs immediately after the assault. During this phase, survivors may experience intense emotions such as shock, disbelief, fear, and shame. Physical symptoms such as insomnia, nightmares, and loss of appetite are also common. Survivors may feel overwhelmed and struggle to make sense of what has happened to them. It is essential for support systems to provide immediate and compassionate care during this phase to validate survivors' experiences and help them cope with the initial shock. Following the acute phase is the outward adjustment phase, where survivors may try to resume their daily routines while still grappling with the trauma of the assault. They may experience mood swings, anxiety, depression, and difficulty concentrating. Survivors may also struggle with feelings of self-blame and guilt, as well as distrust towards others. This phase is marked by internal conflict as survivors attempt to reconcile their experiences with societal attitudes and expectations. It is crucial for support systems to offer ongoing support and validation during this phase to help survivors navigate their emotions and rebuild their sense of safety and trust. The final phase of Rape Trauma Syndrome is the resolution phase, where survivors gradually integrate their experiences into their lives and move towards healing and recovery. This phase is characterized by a sense of empowerment and resilience as survivors reclaim control over their lives. However, it is essential to recognize that healing from sexual trauma is a nonlinear process, and survivors may experience setbacks along the way. Support systems should continue to be available to survivors throughout their journey towards healing, offering validation, empathy, and resources to aid in their recovery. In conclusion, Rape Trauma Syndrome is a complex psychological response to sexual assault that has profound implications for survivors' mental health and well-being. By understanding the phases, symptoms, and implications of RTS, we can better support and care for survivors as they navigate their journey towards healing and recovery. It is essential for support systems to provide compassionate and comprehensive care to survivors, acknowledging their experiences and empowering them to reclaim their lives....
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“Fine, whatever, you just keep playing horn, I give up on you and your school. You aren’t worth it anymore.” That was what my father had told me one night when I had yet again proved myself a failure to him. That moment was when I knew that the idea of blood being thicker than water was true. Yet not in the way that modern society has contorted those words into the opposite meaning of the original phrase. I believe that the blood of the coven is thicker than the water of the womb, that the bonds between true friends is closer than the connection between two tied by kinship could ever be. There are thousands of memories I could write about to show that this train of thought has b een in my mind for years upon years of my life, but there’s no real need for that. It goes without saying that at 16 years of age, I’ve already had those nights. The ones after weeks of ignoring emotions and responsibility, where everything wrong in life comes into a paralyzing crescendo of chaos and pain. At this point in time, I’ve been alone with myself and my thoughts, the words so viciously thrown at me by my parents swirling in my mind, and it’s absolutely awful. I recognize now that my family does nothing for me on those nights, nothing but induce them. I now know that the only people that are still willing to fight for me are those that I have connected with on my own, the incredible people in my life that I am so utterly privileged t be able to call them my friends. They are the ones that have saved me on those awful horrendous nights that I know I shouldn’t have experienced, especially before the point where I could be able to move out. I’ve read hundreds of papers about how my philosophy is wrong, that family is the most important thing in life and those who fail to realize that are destined for misery, but I can’t bring myself to believe that I have the obligation to buy in to the ideology that family is better. There is little to no evidence defending that statement that I’ve ever laid witness to in my household. One of the main points for these people is that family is what influences a young person more, and they are not wrong. My family has influenced me so mercilessly, to the point where I no longer think I’m a disappointment, I know that is what I am. They have made it near impossible to think of myself in any positive light, even on my greatest days. They have manipulated me in a way that I have such extreme trust issues and an awfully warped self-esteem. Because of them, my own personal pride in myself has been augmented in a way that it is prohibitive to everything because I honestly can no longer truly comprehend that people see more to me than my seemingly endless list of shortcomings. I do not know how they can do that, I have been left predisposed to believe the idea that there is nothing good about me. I know that my love for my friends is unconditional and that it is true, pure, and good. I love my friends more than anything and I am willing to do everything in my power to make sure that they are thriving and know how much they mean to me. Unconditional love is real, and it’s positively astounding to experience. To put it simply though, I am led to believe by the actions of those who share my genes that their love for me is, in fact, conditional on how badly I’ve messed up and that there is no promise that they will always love me. That’s not the way it should be, but it is the way it is.
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Introduction. The proverb "Blood is thicker than water" is a potent phrase that encapsulates the significance of familial bonds over non-genetic relationships. It underscores the inherent strength of blood relations, suggesting that they are more robust and enduring than friendships or other social ties.
Blood Is Thicker Than Water. Blood Is Thicker Than Water. Blood relationship is always found to be stronger and more valuable than mere friendship formed through acquaintance. Blood ties are lasting. They have a firmer bond of affection than all other relationships. Friends may be sincere and willing to help. But they have got their limits.
Satisfactory Essays. 1592 Words. 7 Pages. Open Document. Blood is thicker than water. This phrase brings a myriad of thoughts and emotions into the minds of those who hear it. A few individuals may see this expression as nothing more than a simple observation. For most, this phrase would induce strong feelings of love, owing to its idiomatic ...
The phrase "blood is thicker than water" is common in modern English. The popularly used phrase means that the bond you share with family is stronger than any other bond. It suggests you should be more committed to your family members than to friends, lovers, co-workers, etc. The words blood and water are metonyms, which are figures of ...
Blood is thicker than water. Blood is thicker than water is a proverb in English meaning that familial bonds will always be stronger than other relationships. The oldest record of this saying can be traced back to the 12th century in German. [1]
Fortunately, some bystanders saw what had happened. One man - Warren McErlean - tied one end of a rope to a post, and the other around his waist, and then pushed his way through the rapidly rising waters to the car. He reached for Jordan, but Jordan pulled away, begging him to save his little brother first. McErlean complied: He picked ...
Blood Is Thicker Than Water I never felt I was a part of my family, but blood is thicker than water, right? I was a young, redheaded, freckled, and green-eyed girl, the only redhead in my family, at that. I was always different from everyone else in my large family of twelve. I have seven brothers and five sisters, and I am the middle child ...
The aphorism "blood is thicker than water" was thought to originate in blood rituals made between people, forming a bond, or soldiers who fought shedding blood together on the battlefield. However, this aphorism actually popped up in a book called Reynard the Fox by Heinrich der Glîchezære in 1180: "Kin-blood is not spoilt by water."
The expression "Blood is thicker than water" means. relationships. with family members are more important than every other. relationships. and family members are closer to each other compared to friends. It implies that parents and siblings still support each other in difficult situations, even if they have the worst fights.
The proverb, "blood is thicker than water" means that family should come before anyone else no matter the circumstance. Families, that believe their familial bond comes before everyone else, often use this phrase. I don't agree with this proverb because it is false; in certain situations it...
Blood is thicker than water is a proverb that suggests family relationships are stronger than other types of relationships. However, experiences show that the strength of relationships depends more on who we choose to love rather than just blood ties. Foster children in particular often form very strong bonds with their non-blood related foster parents due to the love and care provided ...
The phrase "Blood is thicker than water" did not mean that blood-related family members were to be considered as more important than anyone else—the original meaning was, "The blood of the covenant is thicker than the water of the womb." This is reflected in " ...
Literature Review Draft. Is Blood is Thicker than Water? "Blood is thicker than water", this idiom expresses the idea that family relationships are stronger and more durable than friendship ties. This idea is reinforced through customs, traditions, and laws that give familial relationships prerogative over non-familial ties and determine ...
Actions by some characters in Blossoms of the Savannah tend to negate the saying 'blood is thicker than water.' We expect family bonds to be the strongest and the loyalty to be true yet that is not the case. Ole Kaelo and Mama Milanoi put their daughters Taiyo and Resian through harrowing experiences and ironically, they get help from strangers such as Nabaru and Minik ene Nkoitoi.
Sure friends do love us but their love comes in boundaries which we can never step on. 'Friends' have an 'end' in the word 'friends' itself but is dumped on our heads, we can still count on family to come and save us. According to the modern usage of this proverb, blood signifies the blood relations while the water is compared to ...
In conclusion, the phrase "blood is thicker than water" encapsulates the deep-rooted belief in the strength and importance of family bonds. Whether through biological kinship or shared experiences, familial relationships hold a special place in the human heart, providing a source of support, love, and belonging.
When Blood Isnt Thicker Than Water English Literature Essay. In "Barn Burning" William Faulkner examines a young boy's struggle against his father, Abner, who has a behavior problem. Abner keeps his family together by forcing them to lie for him while in trial and deal with his anger. Through the use of historical context, symbol, and ...
Peter always wanted to be in control. He wanted to be the 'general' in the house and at his work environment. Peter lived by the words "blood is thicker than water". Maria clearly understood why she and kaylene got kicked out of the house. Maria's mom JoJo was abused because of Maria and kaylene. When Maria mom said "I do" Maria ...
Blood is thicker than water. I had always despised him. I had always wondered why he had been treated better than me. He was always the apple of my parent's eye. On the other hand, I was perpetually lashed out at. To me, I was the black sheep in my family. At school, he scored better results than me. He was none other than my brother, Jason.
Blood Is Thicker Than Water Essay Example 🎓 Get access to high-quality and unique 50 000 college essay examples and more than 100 000 flashcards and test answers from around the world! ... That moment was when I knew that the idea of blood being thicker than water was true. Yet not in the way that modern society has contorted those words ...
When writing an argumentative essay about the phrase "blood is thicker than water," you would typically explore the concept of family bonds and relationships. Here is a step-by-step guide on how to approach this topic: 1. **Introduction** - Begin by introducing the topic and explaining the meaning of the phrase "blood is thicker than water."
"The actual saying is 'The blood of the covenant is thicker than the water of the womb,' which means that the connections with people you choose are more solid than the connections to the ...
Ethical Dilemma Is blood really thicker than water when it comes to ethical decisions? In this paper I will explain why I sacrificed an almost non-existent relationship with my brother to do the right thing. My dilemma occurred when brother announced he was getting a divorce.
TikTok video from Ekanoye1 (@ekanoye1): "Blood is thicker than water 🩸 🩸 #viralvideo💜💕 #tiktoknigeria🇳🇬🇳🇬". Blood is thicker than water 🩸🩸original sound - Sherleytheboss.