speech in urdu milad un nabi

Urdu Ghazals
Two Lines Poetry

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Eid Milad un Nabi Speech in Urdu & English

Get Jashne Eid Milad un Nabi speech in Urdu for school, college or any program in your university. Eid Milad ul Nabi is observed every year on 12th of Rabiul Awwal to celebrate the birth of our prophet Muhammad Mustafa (Sallallaho Alaihe Wasallam). Get a comprehensive speech cum Eid Milad ul Nabi essay in Urdu with English translation either for a contest, event or academic program.

English Translation

Eid Milad un Nabi Speech/Essay in English:

Respected sir and fellows! There was dominance of gloom in whatever place. Regime of darkness, ignorance and hypocracy. Wine was drunk like water. Daughters were buried alive at birth, influentials ruled the weak. Slaves were treated in a way that we can’t imagine today.

Sir! To eliminate the gloom of darkness and ignorance, Prophet Muhammad Sallallaho Alayhe Wasallam came to this world. He brought the treasure of faith. To remove hypocracy, he came as ‘Truthful’. He came to eliminate wine. He came to restore the respect and dignity of women, the mother, daughter and sister. He came to free the slaves undergoing hardships and cruelties. With the advent of prophet Muhammad Sallallaho Alayhe Wasallam, beams of brightness stretched across the world especially the land of Arab. Every thing swayed up. Trees, mountains and every thing else put heads in submission in your honor.

Prophet Muhammad (peace be upon him) came as a saviour for every human being. He came as blessing for people of Arab and rest of the world. He is the prophet whom all messengers of ALLAH wished to be follower of. How blessed we are to be his ummati (believer) since our birth. We got that by God which was the desire of all messengers of ALLAH (Subhanahu Wa Taa’ala).

And why wouldn’t one wish that?

He will be the one to provide intercession on resurrection day. He will be the one to offer water from Hoz e Kausar. He will be the one to get his believers pardoned.

Respected Sir! Lift of prophet Muhammad (peace be upon him) is like an open book for us but all we need is to act upon his teachings. That, the open book is Holy Qur’an. In Quran e Majeed, there is solution to every problem and disease. Quran e Kareem is actually a ‘recipe of alchemy’ sent by ALLAH to his believers through prophet Muhammad (peace be upon him). And he was a live instance of Quranic teachings. Enviable the fortune of Bibi Haleema (Radi Allah u Taa’la Anha) who fed the prophet, who nurtured the prophet Muhammad (Sallallaho Alaihe Wasallam) in her lap.

Friends! Why won’t we term the day of 12th Rabiul Awwal as Eid? This is the day when all humanity got freed from the stone idols. And we all got the path to right God ‘ALLAH’. Just think, if prophet Muhammad (peace be upon him) were not to come to us, we were still groping in the dark and gloom.

Respected Sir, the day of today, ALLAH SWT laid the basis for our forgiveness and bestowed us with the ‘Perfect Mentor’, who led us to the right path.

O Muslims! Celebrate today the happiness of Prophet’s birthday. The day Muhammad (peace be upon him) came to this world. Celebrate but not with fireworks and lavishness. Do not waste money but populate Masjids, offer nafil prayers, saying duroods, help the poors, feed the beggars and helpless because this is the true teaching of Muhammad (peace be upon him) the Arabic Prophet.

O ALLAH (the God of the worlds), we your people plead YOU to confer us the daring to celebrate Jashan e Eid Milad un Nabi in a way which leads us to right path, which contains your consent and acceptance.

Listen 12 Rabiul Awal Naats Online

57 COMMENTS

I want new speeches ????????????

I love this speech and main chati ho ka har koi allah ka ahkam pa chala aur hama b chalana ke to… ata farma amman

very very nice

Beautiful speech

:sose- -goo d- -r:

i love this speech

I learn a lot from this speech.it was very good speech.

thanks very much…

: :it’s amazing .I love it????????

VERY VERY Good SPEECH

Sir plz short kr ke dedu ye speech jashne Eid milad un nabi

good ho gaya

ky ap urdu ma kar sak th hai plz mare friend muslime hai wo ka rahe thi

Good Speech

Qurbani Ka Masnoon Tarika

Hajj speech in urdu.

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Urdu Main Eid Milad Un Nabi ( Sallallhu Alaihi Wasalam) اردو میں عید میلاد النبی ﷺ

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اردو میں عید میلاد النبی ﷺ

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Uploaded by Muhammad Tariq hanafi Sunni Lahori on May 31, 2021

عید میلاد النبی ﷺ اردو تقاریر pdf

Eid-e-milad un nabi(pbuh) 5 urdu speech pdf, جشن عید میلاد النبی صلی اللہ علیہ وسلم، جو کہ نبی کریم صلی اللہ علیہ وسلم کی ولادت باسعادت ہے،, اس مقدس موقع کو دنیا بھر کے مسلمان انتہائی عقیدت و احترام کے ساتھ مناتے ہیں۔, اس مبارک دن کی تفہیم اور تعریف کی سہولت کے لیے، ہمیں عید میلاد النبیﷺ کے موقع پر اس اردو تقریر کی پیش کرتے ہوئے خوشی ہو رہی ہے۔, ذیل میں 5 بہترین تقاریر کا مجموعہ پیش کیا گیا ہے۔, مختلف اجلاس میں طلبہ کے لیے ضرور مفید ثابت ہوں گے۔.

درود ان پر سلام ان پر یہی کہنا خدا کا ہے خدا کے بعد جو ہے مرتبہ صلی علی کا ہے وہی سردار عالم ہیں وہی غمخوار امت وہی تو حشر کے میدان میں سب کی شفاعت ہیں

Eid Milad Un Nabi Speech Topics In Urdu 12 Rabi Ul Awal

Here we are sharing the Eid Milad Un Nabi Speech Topics In Urdu 12 Rabi Ul Awal. Rabi-Ul-Awal is the third month of Islamic calendar where on Monday 12th Rabi Al Awal, Prophet Muhammad (PBUH) was born. It is a great blessed day for Muslims all around the world because our Prophet Muhammad (SAW) was born to Amina Bint-e-Wahb. In the regards of blessings of this day, Muslims all around the world use to arrange the speech ceremonies to realize the world that how great and blessed is the personality of Muhammad (SAW). We use to decorate our mosques, homes, streets, and market in order to welcome the birthday of our forecaster and preacher to whom we follow to live life and all the daily activities of our life. So the purpose to write this post is to provide different ideas to the general public about to get Eid Milad Un Nabi speech topics in Urdu on this 12 Rabi Ul Awal. After reading this page, you will come to know that when you are going to call an Islamic Scholar (Maulvi or ulama) you can ask him to speak on that topic for the sake of truth and the real way to follow that portion in our life.

Eid Milad Un Nabi Speech Topics in Urdu 12 Rabi Ul Awal

In the following side, you are watching a list of different topics which we have considers that will be very beneficiary and appropriate on this occasion. So that is why you can choose any of the one topics to speak on this Jashn-e-Eid Meelad-an-Nabi (SAW).

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This post is providing you different ideas about to choose a specific speech topic for Eid Milad Un Nabi bayan.

Eid Milad Un Nabi Speech Topics In Urdu 12 Rabi Ul Awal:

Why We Call 12 Rabi Ul Awal “Eid Milad Un Nabi”
Seerat Un Nabi Speech In Urdu
Is It Right To Celebrate 12 Rabi Ul Awal Mehfil and Meelad
Uswah Hasanah of Prophet Muhammad (PBUH)
What Is Sunnah and Its Reward
Why Quraan Befall To Muhammad (PBUH)
What Quraan Teaches Us
Order of Reciting Prayers In Islam
Anecdotes (Waqiah) of Prophet Muhammat (PBUH)
What Actually Islam Teach Us

So these are ten Eid Milad Un Nabi speech topics in Urdu 12 Rabi Ul Awal. We have written all those topics which are beneficiary for a general speech on anywhere in the world on this occasion. Besides these, if you have any further topic in your mind and you think that it will inheritor for the listeners then we will feel good to receive your comments in the following commenting section. Remember us in your prayers and Happy Jashn E Eid Milad Un Nabi (12 Rabi Ul Awal). Thank You!

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Eid Milad un Nabi Speech in Urdu | 12th Rabi ul Awal | ربیع الاوّل

اندھیروں اور جہالت کے اندھیروں کو ختم کرنے کے لیے نبی کریم صلی اللہ علیہ وسلم اس دنیا میں تشریف لائے۔ وہ ایمان کا خزانہ لے کر آئے ۔ منافقت کو دور کرنے کے لیے وہ ’’سچوں‘‘ کے طور پر آئے۔ وہ شراب کو ختم کرنے آئے ۔ وہ خواتین، ماں، بیٹی اور بہن کی عزت اور وقار کو بحال کرنے آئے ۔

وہ سختیوں اور مظالم سے گزرنے والے غلاموں کو آزاد کرنے آئے ۔ نبی کریم صلی اللہ علیہ وسلم کی بعثت کے ساتھ ہی پوری دنیا میں بالخصوص سرزمین عرب پر روشنی کی کرن پھیل گئی۔ ہر چیز ہل گئی۔ درخت، پہاڑ اور ہر چیز آپ کی شان میں سر تسلیم خم کردیتے ہیں۔

اپنی یونیورسٹی میں اسکول، کالج یا کسی بھی پروگرام کے لیے جشن عید میلاد النبی کی تقریر اردو میں حاصل کریں۔ عید میلاد النبی ہر سال 12 ربیع الاول کو ہمارے نبی محمد مصطفیٰ صلی اللہ علیہ وسلم کی ولادت کی خوشی میں منایا جاتا ہے۔مقابلہ، تقریب یا تعلیمی پروگرام کے لیے ایک جامع تقریر کے ساتھ عید میلاد النبی کا مضمون اردو میں انگریزی ترجمہ کے ساتھ حاصل کریں

:عوامی تقریر کی تجاویز

مؤثر طریقے سے تقریر کرنے کی تکنیک کے لیے عوامی تقریر کے نکات کو سیکھنا ضروری ہے۔ طلباء کے ساتھ ساتھ دوسروں کے لیے عوامی بولنے کے کچھ نکات ذیل میں بیان کیے گئے ہیں

اپنے سامعین کو جانیں۔

کہانیاں شامل کریں۔

جامع اور قابل فہم زبان

تقریری مواد کو موثر انداز میں ترتیب دینا

مشق کریں۔

چھوٹے وقفے کچھ نرمی کا اضافہ کر سکتے ہیں۔

عوامی بولنے کے لیے باڈی لینگویج کا مؤثر استعمال

:جشن عید میلاد النبی کی بہترین تحریکی تقریر ذیل میں شروع ہوتی ہے thetopers.com

زمین سے آسمان کی طرف پَرواز کرتی ہوں خدا کا نام لے کر اس تقریر کا آغاز کرتی ہوں

!جناب صدر

آج مجھے جس موضوع پر لب کشائ کا موقع ملا ہے اس کا عنوان ہے

‘عید میلادالنبی’

سہآرا دیا جس کے نقش قدم نے اسی کی محبت اسی کے کرم نے اسی نے ہم کو اجالے پے ڈالا اسی سے ہے اسلام کا بول بالا

آج سے ١٤٠٠ سال پہلے خطہ عرب کے طول و عرض میں جب برایئ نے اپنے پنجے گاڑ رکھے تھے،ظلم کرتے وقت عمر کا لحاض نہیں کیا جاتا تھا ،لڑکیوں کو زندہ درگور کر دیا جاتا تھا ،ہر ظالم اپنی مرضی کے فیصلے کرتا پھرتا تھا،جہالت اور گمراہی نے ہر طرف ڈیرے ڈال رکھے تھے تب رحمت خداوندی جوش میں آی اور پھر

جب آۓ زمین پر محمّد ہمارے فلک نے زمین پر بچھاۓ ستارے اٹھے سر زمین عرب سے نعرے محمّد ہمارے بڑی شان والے

تب حضرت بی بی آمنہ کے گھر میں ایک معصوم عظیم نے آنکھ کھولی تب ہر سو ایک اجالا چھا گیا

بےقراروں کو قرار آ گیا بت پرستوں کے بت منہ کے بل گرے

فضا جھومی اور تمام آتش کدے ٹھنڈے پڑ گے ہوا گھومی اور اپنی ولادت با سعادت کے فورن بعد ہی رسول خدا نے اپنا سر سجدے میں رکھ کے گویہ یہ اعلان فرمآیہ کوئی بھی نہیں سانی اے میرے خدا تیرا چرچا ہے زمانے میں ہر صبح مسا تیرا ہر موج نفس تیرا احسان جتاتی ہے ہر صبح کو ہوتا ہے اعلان سخا تیرا

اپنی حیات طیّبہ کے پہلے ٤٠ سال آپ نے اپنے آپ کو دنیا کی نظر میں بحثیت نبی متعارف نہ کروایا اور تب جب که قریش مکہ آپ کو صادق اور امین پکارنے لگے تو ایک دن جب غارحرا میں آپ عبادت و ریاضت خدا وندی میں مشغول تھے تو حضرت جبرائیل تشریف لاۓ اور آپ کو الله تبارک تعالیٰ کا پیغام بصورت وحی پیش کرتے ہوے گویہ یہ ہدایت بھی پہنچائی کہ اب وقت آ گیا ہے کہ آپ اعلان نبوت فرما دیں . چنانچہ آپ نے پہلے اپنے خطے میں پھر پوری دنیا میں اپنے آپ کو ختم نبوت کی مہر کے ساتھ منوا ڈالا

اسی کے ہیں ہم پر یہ احسان سارے قدم منزلیں چومتی ہیں ہمارے اسی نے ہے گرتے ہوؤں کو سنبھالا اسی سے ہے اسلام کا بول بالا ہم اس پاک ذات کی شان میں جتنا بھی بیان کر لیں پھر بھی اسکی سیرت کو مکمل نہ کر پایں گے

ایک مومن کے لئے ایک مسلمان کے لئے اور ایک کلمہ گو کے لئے نبی کریم کی ذات گرامی ہر لہٰذ سے مرکز و محور ہے. یہ ایمان و اعتقاد کا منبع ہے کہ زمین و آسمان یہ طرفین یہ مشرقین یہ مغربین نبی کے جلوے دیتی ہیں.مگر نبی تو ورالورا ہیں.ہماری پہچان کی حد سے بھی بالاتر .رب نے خود قرآن مجید میں ارشاد فرمایا ہے کہ ‘یقینا تمھارے لئے رسول الله کی زندگی میں بہترین نمونہ (موجود) ہے

‘ قرآن میں جن کی شان بیان خود خدا کرے بندے سے اسکی مدح سرائ کس طرح ہو

مرے ساتھیوں

آج ہم جس موضوع پر نظر ثانی کر رہے ہیں یہ تو ایسا موضوع ہے کے جس کے بیان کے لئے ساری دنیا کے درختوں کو قلم بنا دیا جاے سمندروں کے پانی کو روشنآی بنا دیا جاے اور زمین سے آسمان تک کے خلا کو اوراق بنا دیا جاے تو یہ تو گمان کیا جا سکتا ہے کہ قلم ختم ہو جائیں سمندروں کا پانی خشک ہو جاے گا اور زمین سے آسمان تک کے خلا پر ہو جائیں گے مگر ہمآرے نبی کی سیرت پاک مکمل نہ ہو پاے گی

زندگیاں بیت گئیں اور قلم ٹوٹ گے تیرے اوصاف کا ایک باب بھا پورا نہ ہوا

!معزز سامعین :اب میں اپنی تقریر کے اختتام میں بس اتنا کہنا چاہوں گی کہ

سرمایہ حیات ہے سیرت رسول کی فلاح کائنات ہے سیرت رسول کی بنجڑ دلوں کو آپ نے سیراب کر دیا ایک چشمہ صفات ہے سیرت رسول کی آپ کی سماعتوں کا بے حد شکریہ!

عید میلاد النبی کی تقریر پی ڈی ایف میں ڈاؤن لوڈ کریں۔

HitPakistan

Eid milad-un-nabi speech in urdu & english download free.

Eid Milad-un-Nabi Speech in Urdu & English can be Downloaded Free here. Eid Milad-un-Nabi is Muslims religious day which is day of birth of their beloved prophet (PBUH). All Muslims all over the world celebrate this day with great joy and illuminate their streets and bazars with light of different colors. Speeches are on beautiful teachings of Islam and beautiful character of prophet (PBUH) which are available here. They give greetings to each other according to type of occasions. Muslims celebrate mostly three EIDS like EID ul aza, EID ul fiter and EID jashna malad ul nabi. Whatsap status, fb posts and social media related material is available here.

12 Rabi-ul-Awal In Pakistan - Significance And Importance Of Eid Milad-un-Nabi

Eid Milad-un-Nabi, also known as 12 Rabi ul Awal is celebrated on 12th Rabi-ul-Awal. Rabi-ul-Awal is the third month in the Islamic lunar calendar. This sacred month has significant importance for Muslims because their beloved Prophet Muhammad (SAW) was born on this day.

The Muslim Ummah worldwide celebrates this tremendous day whole-heartedly to show great devoutness and alliance with their Prophet (SAW). Mosques, homes, are other commercial buildings seem to be blazed with green lights and green flags on this auspicious day. People decorate their homes and even streets and roads with full enthusiasm to show great happiness on this day.

Birth of the Prophet Muhammad (SAW)

Around 570 AD, Muhammad (SAW) was born in Mecca, Arabia, and died in 632 in Madinah. It is believed that he (SAW) was born on Monday as a Sahih Muslim Hadith quotes that Hazrat Muhammad (SAW) was born on Monday:

When the Messenger of Allah (SAW) was asked about fasting on Mondays, he replied, “That is the day on which I was born and the day on which I received Revelation.” - Sahih Muslim.

The year in which the Prophet (SAW) was born is also known as the year of the elephant. It is because this year, Allah protected Kaaba from an invading Abyssinian army with elephants. This event is narrated in the Chapter of the Elephant (Quran Ch.105).

Al-Muttalib bin Abdullah bin Qais Bin Makhramah relates from his father, who relates from his grandfather, who said:

“I and Messenger of Allah (SAW) were born in the Year of Elephant.” -Tirmidhi Sahih.

Miracles at the Birth of Prophet Muhammad (SAW)

Prophet Muhammad’s (SAW) mother Aminah narrated that she didn’t suffer any of the usual pains of pregnancy as with other women. (Ibn Ishaq)
Before Prophet’s birth, her mother had a dream she gave birth to a tremendous light that advanced to the Palaces of Busra in Syria. (Ibn Ishaq)
On the night he was born, it was reported that an immense light emerged from her that lit up the entire house. (Ibn Hajar Fath Al-Bari)
A hundred-year-old fire, which was being worshipped, was extinguished in Persia. (Al Raheeq Al Maktum)

The Life of Prophet Muhammad (SAW)

The father’s name of Prophet Muhammad (SAW) is Hazrat Abdullah, who died before his son was born. After that, at the age of six, Muhammad (SAW) lost his mother too. So, his (SAW) grandfather Abdul Muttalib brought him up, and when he died, his (SAW) uncle Abu Talib took the responsibility of his (SAW) upbringing.

At the age of forty, he got a revelation from God. The Angel Gabriel appeared in the Cave of Hira and commanded him (SAW) to read these words of God:

“Recite in the name of your Lord, Who creates, creates man from a clot! Recite for your Lord is most Generous….” (Surah Al Alaq, Ch 96: 1-3)

Muhammad (SAW) then started to spread God’s message to people of Makkah who were badly indulged in evil deeds and superstitions. However, the Messenger of Allah showed them the path of righteousness and virtue, which led them to be great Muslims and good human beings. Further, he told them that following the right path is the only way to win God’s favor and blessings. He also warned them to quit the path of Satan, who is their grand enemy. Ultimately, due to his (SAW) struggle and teachings, the light of Islam was illuminated not only in Arab but also worldwide.

A Public Holiday

On the occasion of 12 Rabi-ul-Awal, a national public holiday is observed all over Pakistan and in some other Islamic countries as well. In Arabic, this day is known as the Mawlid Al-Nabawi holiday; however, it is called the Eid Milad-un-Nabi holiday in Pakistan.

The Teachings of the Prophet Muhammad (SAW)

12 Rabi-ul-Awal is the great day of realization for the Muslim Ummah that Hazrat Muhammad (SAW) was sent for their reformations, so they must follow his reforms and teachings. On this special day, the Muslims promise themselves more devotedly to follow the Sunnah of their beloved Prophet (SAW). Because it is a fact that their success and progress are hidden only in following their Prophet’s teachings.

Special Prayers and Salawat on 12 Rabi-ul-Awal

On 12 Rabi-ul-Awal, the Muslims offer special prayers in mosques, and countless Salawat (Darood Sharif) is sent upon Prophet Muhammad (SAW). The importance of sending Salawat upon Prophet Muhammad (SAW) is very significant, so on this day, the Muslims try to read Darood Sharif increasingly.

“Surely, Allah and His angels send blessings upon the Prophet. O you who believe, send your Salam to him (SAW) in abundance.” (Al-Ahzab: 33: 56)

Special Events

On the blessed day of 12 Rabi-ul-Awal, special events are held on the ‘Seerat-e-Nabwi’ topic, and Islamic scholars spread the awareness regarding the great Seerat (life) of Prophet Muhammad (SAW). The scholars significantly highlight the different aspects of Sunnah of the Prophet Muhammad (SAW) that being a Muslim and true follower of him (SAW) how important it is to follow his Sunnah.

Naat Competitions

Apart from the events highlighting the Sunnah of Prophet (SAW), there are also Naatia competitions and quiz programs at the local and national levels. The participants recite Naats with full enthusiasm to send tribute to the Holy Prophet Hazrat Muhammad (SAW) whole-heartedly and devotedly.

Rallies and Processions

Special rallies and processions also happen on this special day by people. They mostly wear ‘Green Turbans’ and hoist green flags in their hands (following Prophet’s (SAW) Sunnah because it is believed as green his favorite color) to pay tribute to their Holy Prophet Muhammad (SAW). Aside from that, people cook special kinds of food on this day. They distribute it among people generously in homes, streets, and mosques.

Muhammad (SAW) as a Leading Light for whole Humanity

The personality of Hazrat Muhammad (SAW) is a role model for all of us. His teachings work as a beacon of light in the darkness, not only for the Muslim community but whole humanity. This source of light and guidance can lead us towards the righteous path, which is the true path of God.

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By: Uzma on 11-10-2021

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Eid Milad-un-Nabi in the light of Quran & Ahadith

Before writing the arguments of Eid Milad-un-Nabi (Allah’s Grace & Peace be upon Him), I want to clear the meaning of Milad according to literature and Shariah.

The word Milad has been derived from “viladut” which means birth. Therefore, according to Arabic language, Milad is word which signifies the place and time of birth. In the light of Shariah, we means, Milad is to remember the events which took place at the birth time of the Holy Prophet (Allah’s Grace & Peace be upon Him) and we get the opportunity of narrating the Seerat of the Prophet (Allah’s Grace & Peace be upon Him) on this occasion, we also presents the Holy Prophet (Allah’s Grace & Peace be upon Him) gifts of Durood -o- salam. We mention before the people attributes and praises of the Prophet (Allah’s Grace & Peace be upon Him). We do not believe that Milad is specified with same night but, we believe that the remembrance of the Holy Prophet (Allah’s Grace & Peace be upon Him) is incumbent in each minute and second of time and every Muslim should act it sunnahs in the whole life time. Milad un Nabi (Allah’s Grace & Peace be upon Him) is a great source of preaching. It is incumbent for scholars to teach Muslims nations on this Holy occasion, moral behavior of the Holy Prophet, (Allah’s Grace & Peace be upon Him) his antiquates, His affairs, His Seerat, His dealings and His worships.

Now I write the proofs of Milad from the Holy Quran, the hadith of the Prophet (Allah’s Grace & Peace be upon Him) and consensus of Ulemas.

Evidence of the Holy Quran The Qur’anic verses proves that to celebrate Milad is not only a proper deed but it is also a praiseworthy.

1) Allah Almighty says in Quran:

“The peace is on Him the day when he was born and the day when he will die and the day when he will be raised alive.” (Kanzul Iman the translation of Holy Quran, Sura Al-Maryam, Verse 15)

In the above verse Allah Almighty has mentioned the complete Milad of Hazrat Yahya (Alaihis Salam). And before this Allah Almighty has mentioned the events which took place before the birth. It is the same way of celebrating birth day as Ahle Sunnat adopts for the Milad of the last Prophet (Allah’s Grace & Peace be upon Him) of Allah Almighty. In other words the Prophet of Allah Almighty Hazrat Isa (Alaihis Salam) celebrates his own Milad.

2) As Allah Almighty says:

“And the same peace on me the day I was born and the day I will die and the day I would be raised alive.” (Kanzul Iman the translation of Holy Quran, Sura Al Maryam, Verse 33)

Before this verse Allah Almighty has stated the whole story of Maryam (Allah may pleased with him) that who she got pregnant and gave birth her great son, the Prophet of Allah Isa (Alaihi Salam). Allah Almighty also mentioned the words of Isa (Alaihis Salam) by which Isa (Alaihis Salam) praised himself. This style of narrating story is nothing but celebration of Milad of Isa Alaihis Salam. Ahle Sunnat also narrate the story of Holy Prophet Muhammad (Allah’s Grace & Peace be upon Him) in the same style. We too narrate the events which took place before the birth and after it as Allah Almighty narrated about Yahya and Isa (Alaihimus Salam). Therefore, a person who has eyes of justice will obviously accept that to celebrate Milad is an important deed which Allah Almighty has done. So it proves that the basis of Milad is found in the Holy Quran.

3) Allah Almighty says:

“And remind them of the days of the Allah.” (Kanzul Iman the translation of Holy Quran, Sura Ibrahim, Verse5)

In this verse Allah Almighty orders his prophet Musa Alaihis Salam to remind his nation the days of Allah Almighty. “The days of Allah” are those days in which great events took place or Allah Almighty bestowed his great rewards to his creature. As the Holy Quran testifies this explanation of the days of Allah Almighty. In the Holy Quran Musa Alaihis Salam says:

“And when Musa said it his people remember Allah’s favor upon you, when he delivered you from Firawn’s people who used to afflict you worstly, and slaughter your sons and let your daughters live and in it there was shown great mercy of your lord.” (Kanzul Iman the translation of Holy Quran, Sura Ibrahim, Verse 6)

According to the Qur’anic verse emancipation of the nation of Musa Alaihis Salam from Firawn is a day of Allah, so the birth day of the Holy Prophet Muhammad (Allah’s Grace & Peace be upon Him) is, with any doubt, also a day of Allah, because the Prophet Muhammad (Allah’s Grace & Peace be upon Him) emancipated whole world from the darkness of ignorance and brought them to the light of guidance. Therefore, the birthday (Milad) of the Holy Prophet (Allah’s Grace & Peace be upon Him) deserves to be celebrated then the celebration of any other event. In case we would not be grateful to Allah Almighty for his favor, which is Muhammad (Allah’s Grace & Peace be upon Him). He will punish us severely. As Allah Almighty says:

“And remember when your lord proclaimed, if you will be great full then I shall give you more and if you’re thankless then my treatment is severe.” (Kanzul Iman the translation of Holy Quran, Sura Ibrahim, and Verse 7)

4) Allah Almighty says: “Then remember the bounties of Allah and wander not in the earth spreading mischief.” (Kanzul Iman the translation of Holy Quran, Sura Araf, Verse 74)

In the above verse Allah Almighty orders us to remember his bounties and rewards. The last Prophet of Allah Almighty Muhammad (Allah’s Grace & Peace be upon Him) is, undoubtedly, great blessing of Allah Almighty for whole mankind. Allah Almighty himself considers the Prophet (Allah’s Grace and Peace be upon him) his great favor for mankind as He says:

“Undoubtedly, Allah did a great favor to the Muslims that in them from among themselves sent a messenger who recites unto them His signs and purifies them and teaches them the book and wisdom and necessarily before that they were certainly apparent error. (Kanzul Iman the translation of Holy Quran, Sura Ale Imran, Verse 164)

Therefore, according to the Qur’anic commandments we must remember the beloved Prophet of Allah Muhammad (Allah’s Grace & Peace be upon Him) and Milad-un-Nabi is a best way of remembrance of the greatest Prophet (Allah’s Grace and Peace be upon him). In another words Allah Almighty says:

“And publicize well the favor of your lord” (Kanzul Iman the translation of Holy Quran, Sura Al Duha, Verse 11)

The companion of the Holy Prophet (Allah’s Grace and Peace be upon him) Hazrat Abdullah Ibne Abbas (Allah is well pleased with Him) explained the word favors. He says here, In this verse favor signifies the prophet hood and Islam. (Tafseer Ibne Abbas, Sure Al Duha, Page 651).

So in the light of the given explanation by the cousin of the Holy Prophet (Allah’s Grace and Peace be upon him), we can say that Allah Almighty orders us to remember Holy Prophet (Allah’s Grace and Peace be upon him) in our gatherings between the people, in our mosque between the worshiper and in our houses between our families and Milad un Nabi (Allah’s Grace and Peace be upon him), as I have written is a best way for this Qur’anic purpose.

4) Allah Almighty orders us: “Say you oly Allah’s grace and his mercy, on it therefore let them rejoice. That is better then all their wealth.”

In this verse Allah Almighty orders us to enjoy on his grace and mercy. If we see around us we find that each favor of Allah Almighty is great mercy for us. Even our existence is also a mercy of Allah Almighty. But the greatest of Allah is the Holy Prophet (Allah’s Grace and Peace be upon him). As Allah Almighty says:

“And we sent not you but mercy for all worlds.” (Kanzul Iman the translation of Holy Quran, Sura Al Ambiyaa, Verse 107)

So according the Qur’anic teachings it is necessary for us that ewe must be happy and pleased on the birthday of the Holy Prophet (Allah’s Grace and Peace be upon him). The one who pleases with the Holy Prophet (Allah’s Grace and Peace be upon him) is really a true follower of the Quran. And it is obvious that, in whole world Muslims celebrates Milad un Nabi (Allah’s Grace and Peace be upon him). Specially for enjoying the mercy of Allah Almighty that is the beloved prophet of Allah Almighty (Allah’s Grace and Peace be upon him)Therefore the Holy Quran itself confirms the Milad un Nabi (Allah’s Grace and Peace be upon him)

5) The gathering of Milad un Nabi (Allah’s Grace and Peace be upon him) incite Muslims on saying Durood and Salam ( to pray for prophet (Allah’s Grace and Peace be upon him) of blessing and peace) Allah Almighty says:

“Oh you who I believe send upon Him blessing and salute Him fully well in abundance. (Kanzul Iman the translation of Holy Quran, Sura Al Ahzab, Verse 56)

According to the law of Shariah, a thing which is desired by Shariah, is exactly a like an aim of Shariah. And the benefits of Durood -o- salam are so much in numbers that can not be counted. Durood -o- salam causes for the help of Allah Almighty in this world and here after. So Milad un Nabi (Allah’s Grace & Peace be upon Him) is a source of fulfilling the commandments of Allah Almighty

6) Allah Almighty says:

“And all that we narrate to you of the tidings of the messengers is for the purpose of strengthening your heart therewith.” (Kanzul Iman the translation of Holy Quran, Sura Hood, Verse 121)

This Qur’anic verse reveals that the wisdom of mentioning the stories and events of Prophets (Alaihis salam) was to stand fast the heart of the last prophet (Allah’s Grace and Peace be upon him). And it is obvious that we are, also today, in need of being stand fast. We must know that how; the prophet of Allah (Allah’s Grace and Peace be upon him) faced the problems of his time so that we may face the problems of our times according to the Sunnah. Therefore Milad un Nabi (Allah’s Grace and Peace be upon him) provides us an opportunity to know about the affair of the Prophet (Allah’s Grace and Peace be upon him).

Evidence of Hadith (Narrations of the Holy Prophet (Allah’s Grace and Peace be upon him)

There are many narrations, which proves the Milad Sharif but I write a few.

1) The Prophet of Allah (Allah’s Grace and Peace be upon him) himself stated his own birth from very beginning He says: “I had been transferred, continuously, from purified offspring to purified wombs. I had been given birth by a lawful marriage not by adultery. When Allah Almighty sent Adam Alaihis Salam on earth so He put me in his spine and then transferred in Nuh Alaihis salam in his boat, and then in Ibrahim Alaihis salam Allah Almighty transferred me continuously from noble offspring to the purified wombs up to that He brought me in my parents who never committed adultery.” (Tafseer Ruhul Bayan, Vol. 3, Page 54)

As I have written in the beginning that Milad means the time of birth or place of birth. So the Holy Prophet (Allah’s Grace and Peace be upon him) himself celebrated his own Milad. In the same way Ahle Sunnat following the Holy Prophet (Allah’s Grace and Peace be upon him)narrate the events of the birth of the Holy Prophet (Allah’s Grace and Peace be upon him) .This hadith is the clear proof Milad un Nabi (Allah’s Grace and Peace be upon him) and as well as tell us that to celebrate Milad un Nabi (Allah’s Grace and Peace be upon him) is not innovation (bidat) but it is a sunnah (tradition) of Prophet (Allah’s Grace and Peace be upon him).

There are many other narrations which narrate that the Prophet of Allah (Allah’s Grace and Peace be upon him) celebrate his own Milad several times, some of those narrations have been written in Mishkat Sharif.

2) “The one who rejoices on the birth day of the Holy Prophet would not be severely punished and it is hopped that a Muslim who celebrate the Milad un Nabi (Allah’s Grace and Peace be upon him), will not be punished in hell. Imam Bukhari Rahmatullah Alaih narrates that Abu Lahab would be punished lightly in the hell on Monday. Because he rejoiced and freed his handmaid indicating by his finger, when the Prophet of Allah Almighty (Allah’s Grace and Peace be upon him) took birth. So as a reward of happiness on Milad un Nabi (Allah’s Grace and Peace be upon him) he would be given water by his finger. (Saheehul Bukhari Vol. 2, Page 764)

Imam Shams ud din Naseer Al Damaishqi narrates this hadith in poetry. Here is its translation.

If such kafir was denounced (in the Quran) And perished are his hands, and in the flame is his eternal abode. It is narrated every Monday. His torment is made easy for his joy at the birth of Ahmad. (Allah’s Grace and Peace be upon him) What is the expectation then of a servant who spent all his life. Happy with the arrival of Ahmad (Allah’s Grace and Peace be upon him) and died on the one ness of Allah Almighty. (Haul-ul-Ahtifal Bil Mawlid Al-Nabvi Al Sharif, Page 11)

2) The Holy Prophet Muhammad (Allah’s Grace and Peace be upon him) celebrated his own Milad by having fast. Imam Wali ud din write this narration with reference to the Saheeh Muslim. When the Prophet of Allah (Allah’s Grace and Peace be upon him) was asked about the fast of Monday. He (Allah’s Grace and Peace be upon him) said:

“I took birth and the Quran was revealed upon me in this day.” (Mishkat Sharif, Page 179)

This narration proves that to celebrate Milad un Nabi is a tradition of the Holy Prophet (Allah’s Grace and Peace be upon him) on every Monday. Secondly it is lawful to fix a particular day for Milad un Nabi (Allah’s Grace and Peace be upon him). Thirdly it is an act of sunnah to worship in the pleasure of the Milad un Nabi (Allah’s Grace and Peace be upon him)

Evidence of general consensus of Muslim ummah and scholars (Ulema)

1) Imam Al-Hafiz Al-Suyuti in his famous book “Al-Hawii Lil-Fatawii” allocated a special chapter on that topic and named it “The Excellence of Objective in Celebrating the Mawlid” where he said: The question under consideration is what the verdict of the Shari’ah on celebrating the Holy Birthday of the Noble Prophet (Allah’s Grace & Peace be upon Him) during the month of Rabbi-ul-Awwal. From the point of view of Shari’ah is this a praiseworthy action or a blameworthy one? And do those who arrange such celebration Receive blessings or not? He said:

“The reply to this question is that in my view the Milad Shareef (Celebration of the Birthday of the Noble Prophet Allah’s Grace & Peace be upon Him) is in fact such an occasion of happiness on which people assemble and recite the Holy Qu’ran to the extent that is easy. Then they relate the prophecies concerning the appearance of the Noble Prophet (Allah’s Grace & Peace be upon Him) that have been transmitted in Ahadith and Author, and the miraculous events and signs that took place on his birth. Then food is set before them and according to their desire they partake thereof to satisfaction. This festival of celebrating the birthday of the Noble Prophet (Allah’s Grace & Peace be upon Him) is a Bid’ah Hasanah (good Innovation) and those arranging it will get blessing, since in such a celebration is found the expression of joy and happiness at the greatness and eminence of the Noble Prophet (Allah’s Grace & Peace be upon Him) and his birth”.

Even Ibn Tay’miah said in his book “Necessity of the Right Path”, p. 266, 5th line from the bottom of that page, published by Dar Al-Hadith, the following:

“As far as what people do during the Milad, either as a rival celebration to that which the Christian do during the time of Christ’s birthday or as an expression of their love and admiration and a sign of praise for the Noble Prophet (Allah’s Grace & Peace be upon Him), Allah Almighty will surely reward them for such Ijtihad”. He then said: “Although Milad was not practiced by (Salaf), they should have done so since there was no objection against it from the Shari’ah point of view”. And we certainly only celebrate Milad out of love and admiration to the Prophet of all Mankind.

2. Imam Al-Hafiz Al-Qastalani, who gave commentary on Sahih Bukhari, said: “May Allah Almighty shower his Mercy upon a person who takes the days of the month of Rabbi-ul-Awwal, in which the Noble Prophet (Allah’s Grace & Peace be upon Him) was born, as days of feast and celebration for doing so is the best cure for the heart of an ailing person.”

3. Al-Hafiz Ibn Hajar was asked, same reference of Imam Suyuti, about Milad Shareef. His reply was:

“Milad Shareef is, in fact, and innovation, which was not transmitted from any pious predecessor in the first three centuries. Nevertheless, both acts of virtue as well as acts of abomination are found in it (i.e. Sometimes acts of virtue are found therein and sometimes acts of abomination). If in the Milad Shareef only acts of virtue are done and acts of abomination are abstained from, then the Milad Shareef is a Bid’ah Hasanah (good innovation), otherwise not.” He then added ” “To do any virtuous act and to observe it annually as means of recollection for any special day on which Allah Almighty has bestowed any favor or removed any calamity is a form of showing gratitude to Allah Almighty. Gratitude to Allah Almighty is expressed through different kinds of Ibaadah (worship) -prostration and standing in prayer, charity and recitation of the Holy Qu’ran. And what is a greater favor from Allah Almighty can there be than the appearance of the Prophet of Mercy (Allah’s Grace & Peace be upon Him) on this day (i.e. 12th of Rabbi-ul-Awwal)?” Some people do not limit it and celebrate the Milad Shareef on any day of Rabbi-ul-Awwal. Nay, some people have extended it even more and increased the period to the whole year. According to the latter, the Milad Shareef can be celebrated on any day of the year. The objective here is the same, i.e. to rejoice at and celebrate the Holy Birth of the Noble Prophet (Allah’s Grace & Peace be upon Him).

4. Imam Abu-Bakr Abdullah Al-Dimashqi compiled a number of books on the subject and called them “Collection of Traditions on the Birth of the Chosen Prophet”, “The Pure Expression on the Birthday of the Best of Creations” and “The Spring for the Thirsty One on the Birth of the Rightly Guided”.

5. Imam Al-Hafiz Al-Iraqi wrote a book and called it “The Pure Spring on the Sublime Birth”.

6. Imam Ibn Dahyah wrote a book and called it “Enlightenment on the Birthday of the Bearer of Good News, The Warner”.

7. Imam Mulla Ali Qari wrote a book and called it “The Quenching Spring on the Birthday of the Prophet”. (Allah’s Grace & Peace be upon Him)

8. Imam Shams ul-Din bin Naseer Al-Dimashqi, said in his book: “The Spring for the Thirsty One on the Birth of the Rightly Guided” about the story of Abu Lahab that he will receive a light punishment every Monday for expressing joy at the birth of the Noble Prophet (Allah’s Grace & Peace be upon him) on that day. The Imam said the following verse of poetry, the translation is: If such Kafir was denounced in the (Qur’an) and perished are his hands, and in the Flames is his eternal abode It is narrated that every Monday. His torment is made easy for his Joy at the Birth of Ahmad What is the expectation then of a servant who spent all his life Happy with the Arrival of Ahmad (Allah’s Grace & Peace be upon Him) and died on the Oneness of Allah.

9. Imam Shams Ul-Din Ibn aL-Jazri, the Imam of reciters, wrote a book and named it “The Scent of Notification on the Blessed Birthday”.

10. Imam Al-Hafiz Ibn Al-Jawzi said in the description of Milad: “Peace and Tranquility takes over during that year and a good glad tiding to obtain your wish and inspiration”.

11. Imam Abu-Shamah, The Sheikh of Al Hafiz Al Nawawi, said:

“The best of the innovations of our times is what is carried out on the day of corresponding to the birthday of our Beloved Prophet (Allah’s Grace & Peace be upon Him), where people give out donations, practice what is right, express their joy and happiness, in doing so is surely a sign of love and admiration for the Prophet (Allah’s Grace & Peace be upon him)”Before writing the arguments of Eid Milad-un-Nabi (Allah’s Grace & Peace be upon Him), I want to clear the meaning of Milad according to literature and Shariah

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14 comments.

Explanation is not upto the mark

“The days of Allah” are those days in which great events took place or Allah Almighty bestowed his great rewards to his creature.”

“And remember when your lord proclaimed, if you will be great full then I shall give you more and if you’re thankless then my treatment is severe.”

According to the Qur’anic verse emancipation of the nation of Musa Alaihis Salam from Firawn is a day of Allah, so the birth day of the Holy Prophet Muhammad (Allah’s Grace & Peace be upon Him) is, with(out) any doubt, also a day of Allah, because the Prophet Muhammad (Allah’s Grace & Peace be upon Him) emancipated(liberated) whole world from the darkness of ignorance and brought them to the light of guidance. Therefore, the birthday (Milad) of the Holy Prophet (Allah’s Grace & Peace be upon Him) deserves to be celebrated then the celebration of any other event.”

Subhan ALLAH. Jazak ALLAH

very well explained and gave references. Allah bless you. And keep us on the right path. Ameen

Great explaination. Allah reward you.

The first evidence u gave from Quran: Surah Al- Maryam vers 15 is all about The jesus PBUH Firstly U r Wrng What to xpect from U…??

Your explanation is not linked to verses of Quran and nowhere Allah states, if seen from the verses you put as reference above, to celebrate the birthday

if there is any more references to celebrate eid milad please mention

The first verse I came across was for Hazrat Isa AS and not Hazrat Yahya AS. Because Hazrat Isa AS after being born was taken off to heaven and then will be called upon this world again (i.e. his rebirth). The very first reference you gave was utterly wrong in every sense as you didn’t even had the basic knowledge of what actually happened to other prophets. The 2nd reference also has similar context and you again gave such a misleading translation. What to expect from a person like you who doesn’t even know what he’s writing about Qur’an???? Prior to writing this article you didn’t even care to do a little bit of effort in searching the translations at all and later on associated it with some other prophet for your own benefiting reason, shame on you!

Alhamdulillah you make a great case for the celebration of Milad of Nabi SAW. The evidences you provide, although are not specific to Nabi SAW have been made to fit into the narrative that you wish to portray. May Allah give us His Divine Guidance because this is clearly a contentious subject. I honestly feel for whomever searches this topic and comes to this article. But do ask yourself this question. How do I celebrate the extraordinary life or Nabi SAW? Is it just for one day or do I celebrate all through the year? Do I spend resources on others or myself – the latter of which might be considered extravagance by Nabi SAW and his companions? How many Sunnah of Nabi SAW have I brought into my life? How much of the Seerah do I know? How much of the Seerah have I passed on to my children and family? True celebration of Milad is to bring his life and teachings into our own lives. Not just one day a year but all the time. Just my opinion but if I truly profess to love and honour him, how much of his life do I live? May Allah Bless you and please pray for my guidance. JZK

I was about to agree with this article but thanks to your comment

Ma Sha ALLAH Subhan ALLAH I was somewhat doubting milad un nabi. But not now. I’m fully certain that Milad un nabi is the right thing( even essential) and Ahle Sunnat Wal Jamat is the only right firqa. The explanation is a bit lacking but once you read it with an open mind and good concentration, you’ll realize the value and beauty of this post. Jazak Allah khair to the Author and to Ahle Sunnat Wal Jamat and also Alhumdulillah 🥰 for belonging to Ahle Sunnat wal Jamaat.

Where is Allah Almighty mention that celebrate 12 rabi awwal as a festive, give me the surah name and verse. Btw you can’t give bcs there is nothing in quran like this So, Stop this type of Bid’ah

However, we have to recite durood upon Prophet SAW and the celebration of Milad is not evident from any of Sahabas, Taba’ een, Taba Taba’ een and even from the life of Prophet SAW

It is entirely not up to mark as doesn’t fit to the topic as you know there are many things in ESA alisalams time which were prohibited in Muhammad’s sallallahu alaihi wasallam time. So how come that proves it. In short these refrences are not relevant to toipic. Moreover Sahabas knew Qur’an better than us and they never celebrate it. There isn’t any proof of that.

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Essay On Eid Milad Un Nabi In Urdu

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جشن عید میلاد النبی صلی اللہ علیہ وسلم ایک خوشی کا موقع ہے جس میں آقائے دو جہاں صلی اللہ علیہ وسلم کے چاہنے والے سرکار صلی اللہ علیہ وسلم کی ولادت پر خوشی کا اظہار کرتے ہیں اور ہمارے پیارے نبی صلی اللہ علیہ وسلم کے میلاد کا جشن مناتے ہیں۔

اسلامی مہینے ربیع الاول کی بارہ تاریخ کو یہ جشن منایا جاتا ہے۔ عاشقان رسول صلی اللہ علیہ وسلم سرکار کی ولادت کی خوشی حضور صلی اللہ علیہ وسلم کی آمد کے نعرے لگاتے ، جھنڈے لہراتے سڑکوں پر نکل آتے ہیں اور سرکار دو عالم صلی اللہ علیہ وسلم سے بے پناہ محبت کا اظہار کرتے ہیں اور کیوں نہ ہو کہ اللہ تعالیٰ نے قرآن مجید میں ارشاد فرمایا:

“ قل بفضل اللہ وبرحمتہ فبذالک فلیفرحوا”۔ ترجمہ اے محبو ب آپ فرمادیجئے کہ اللہ کے فضل اور رحمت کی خوشیاں مناؤ اور مسلمانوں پر اللہ کا سب سے بڑا فضل اور سب سے بڑی رحمت ہمارے پیارے آخری نبی حضرت محمد مصطفی صلی اللہ علیہ وسلم ہیں۔

12ربیع الاول جشن عید میلاد النبی ﷺ منانے سے اللہ تعالیٰ کی خوشنودی اوردونوں جہانوں کی خوشیا ں حاصل ہوتی ہیں۔ آپﷺ کا یومِ ولادت منا کر اہل ایمان نہ صرف اپنے دین و ایمان اور دِلوں و روح کو تازگی پہنچاتے ہیں بلکہ رحمت العالمین ﷺ کی آمد باسعادت پر خوشیاں مناتے ہیں اور اس احسان ِ عظیم پر اﷲ پاک کا شکر ادا کرتے ہیں۔

اﷲ تعالیٰ نے ذکر مصطفیٰ ﷺ کو عظمتیں اور رفعتیں عطا کی ہیں۔ اسی خوشی میں عاشقان رسولﷺ کی ایک بڑی جماعت دکھائی دیتی ہے۔ رب کریم اور اُس کے فرشتے بھی ان خوشیوں میں شریک رہتے ہیں اور یہ ذکر پاک ہر لمحہ ہر سو بلند سے بلند تر ہوتا جاتا ہے۔ ہر سال جشنِ عید میلاد النبی ﷺ کی دھوم دھام پہلے سے زیادہ ہونا اس کا بڑا ثبوت ہے۔ حضور نبی کریم ﷺ کی ولادت باسعادت سے جہاں دنیا سے تاریکی ختم ہوئی وہاں دونوں جہانوں کی مخلوق کی مرادیں بھی پوری ہوئیں۔ عیدمیلادالنبی ﷺ کی بابرکت محفل میں اللہ تعالیٰ کے فرشتے بھی شریک ہوکر حضور نبی اکرم ﷺ کی خدمت اقدس میں دورد و صلوٰۃ پیش کرتے ہیں۔ عید میلاد النبی ﷺ کے موقع پر اہل ایمان کا جشن اور خوشیاں منانا مذہبی شعائر میں سے ہے۔ کسی بھی مسلمان کا ایمان اُس وقت تک کامل نہیں ہوتا جب تک وہ اپنے ماں باپ سے بھی بڑھ کر حضور نبی کریم ﷺ سے الفت وعقیدت نہ رکھے۔ یہی وجہ ہے کہ کوئی بھی مسلمان حضور ﷺ کی شانِ اقدس میں ذرا بھر گستاخی برداشت نہیں کر سکتا۔

by: Imam Jalaluddin al–Suyuti (Radi Allahu Anhu)

Allah in the Name of, Most Beneficent, Most Merciful

'Abd al-Rahman ibn Abu Bakr ibn Muhammad ibn Sabiq al-Din, Jalaluddin al-Suyuti (radi Allahu anhu) was born in 849 A.H./1445. He was a Shafi'i mujtahid Imam, Mufassir, Sufi, Muhammadith - hadith master (Hafiz), and historian, a prolific writer who authored books in virtually every Islamic science. He was raised as an orphan in Cairo and memorized the Holy Quran at 8. Amongst his teachers were Siraj al-Din Bulqini, Sharaf al-Din al-Munawi, Taqi al-Din al-Shamani. He travelled to gain Sacred Knowledge to Damascus, the Hijaz, Yemen, India, Morocco, and the lands south of Morocco, as well as centres of learning in Egypt such as malalla, Dumyat and fayyum.

In this book, the great scholar he has shed light on the historical and legal status of the Meelad Shareef in his own characteristic scholarly style. Before forming any opinion on the status of this booklet in imparting knowledge and benefit, first of all consider the illustrious personality of the author. The highly acclaimed "Tafsir al-Jalalain" which he co-authored is still a prescribed textbook in religious institutions and Muslims of all shades of opinion study and teach it, and praise Imam al-Suyuti for this work. Apart from this, his book on Usul al-Tafsir called "al-Itqan fi Ulum al-Quran" became an indispensable source of reference for all later works on the subject. "Al-Badr al-Manshur", his Tafsir of the Holy Quran is referred to as an exemplary Tafsir. On the characteristics and miracles of the Noble Prophet (sallal laahu alaihi wasallam), his work entitled "al-Kasa'is al-Kubra" has the distinction of being the foremost on this topic and excerpts from it are to be found in the works on Sirah by eminent Imams and Ulama.

It is thus obvious that when such a great religious luminary takes up his pen to write on the Meelad Shareef, i.e. celebrating the Birthday of the Noble Prophet (sallal laahu alaihi wasallam), the result will be of a unique status and its every word will be a summary of his vast knowledge of Tafsir, Hadith, Fiqh, Usul and history. Thus it would form the conclusive verdict of this subject.

Imam Jalaluddin al-Suyuti (radi Allahu anhu) passed away in Cairo at 60 years of age in 911A.H./1505.

PRAISE BE TO ALLAH AND PEACE ON HIS CHOSEN SERVANTS The question under consideration is what is the verdict of the Shari'ah on celebrating the Holy Birthday of the Noble Prophet (sallal laahu alaihi wasallam) in the month of Rabi-ul-Awwal. From the point of view of the Shari'ah, is this a praiseworthy action or a blameworthy one? And do those who arrange such a celebration receive blessings or not?

THE OCCASION OF HAPPINESS The reply to this question is that in my view the Meelad Shareef, Celebration of the Birthday of the Noble Prophet (sallal laahu alaihi wasallam) is in fact such an occasion of happiness on which people assemble and recite the Holy Quran to the extent that is easy. Then they relate the prophecies concerning the appearance of the Noble Prophet (sallal laahu alaihi wasallam) that have been transmitted in Ahadith and Athar, and the miraculous events and signs that took place on his birth. Then food is set before them and according to their desire they partake thereof to satisfaction.This festival of celebrating the birthday of the Noble Prophet (sallal laahu alaihi wasallam), is a Bid'ah Hasanah (a good innovation) and those arranging it will get blessings, since in such a celebration is found the expression of joy and happiness at the greatness and eminence of the Noble Prophet (salall laahu alaihi wasallam) at his birth.

Ibn Kathir (radi Allahu anhu) writes about Sultan Muzaffar as follows: "Sultan Muzaffar used to arrange the celebration of the Meelad Shareef with due honour, glory, dignity and grandeur. In this connection, he used to organise a magnificent festival. He was a pure-hearted, brave and wise Alim and a just ruler. May Allah shower His Mercy on him and grant him an exalted status. Sheikh Abu al-Khattab Ibn Dhiyah also wrote a book for him on the Meelad Shareef entitled 'al-Tanwir fi Mawlid al-Bashir al-Nadhir' (Enlightenment on the Birthday of the Bearer of Good News, the Warner). For this book Sultan Muzaffar awarded him a gift of one thousand dinars. Sultan Muzaffar remained the ruler until his death, which occurred in 630 A.H. in the city of 'Akka when he had the Europeans under seige. In short he was a man of piety and noble disposition".

Sibt Ibn al-Jauzi (radi Allahu anhu) wrote in "Mir'at al-Zaman" that one participant in the Meelad Shareef organised by Sultan Muzaffar states that on the royal table-spread were laid out five hundred prepared goats, ten thousand chickens, one hundred thousand earthen tumblers and thirty thousand baskets of sweet fruits. He further writes that eminent pious Ulama and illustrious Sufis used to attend the Meelad Shareef ceremony held by the Sultan, who used to honour them with robes of distinction and royal favour. For the Sufis there used to be a Mahfil-e-Sama from Zuhr until Fajr, in which the Sultan himself used to participate and derive ecstasy there-from together with the Sufis. Every year his expenditure on the Meelad Shareef amounted to three hundred thousand dinars. For those coming from outside (the city) he had a special guest house commissioned, where people from all walks of life used to come from different places and without any discrimination of status. The expenditure of that guest house used to be one hundred thousand dinars annually.

Similarly, he used to spend two hundred thousand dinars annually to ransom Muslim prisoners-of-war from the Europeans. Also for the maintenance of the two Harams and for providing water along the routes in Hijaz (for pilgrims), he used to spend three thousand dinars annually. These are in addition to the Sadaqat and charity that used to be given secretly. His wife, Rabi'ah Khatoon Bint Ayyub, the sister of Sultan Nasir Salahuddin narrates that her husband used to wear a garment (Qamis) of coarse cotton costing no more than five dirhams. She says that she once rebuked him for this, upon which he replied that his wearing a five-dirham garment and spending the rest of the money in charity is far better than wearing a costly garment and giving a poor or indigent person mere good wishes.

THE FIRST BOOK ON THE MEELAD SHAREEF Ibn Khallikan wrote in the biographical sketch of Hafiz Abu al-Khattab Ibn Dihyah: "He was one of the pious Ulama and famous scholars. He travelled from Morocco to Syria and Iraq. In the year 654 A.H. he passed through the area of Irbil, where he saw that its ruler, the eminent Sultan Muzaffar al-Din Ibn Zainal-Din arranged for celebrating the Birthday of the Prophet. So he wrote the book 'Kitab al-Tanwir fi Mawlid al-Bashir al-Nadhir' for the Sultan and himself read it out to him.I myself heard the book read out in six sittings at the Sultan's place in 625 A.H."

AL-FAKIHANI'S ESSAY REJECTING THE MEELAD SHAREEF Sheikh Tajuddin Umar Ibn Ali al-Khumi al-Iskandari, well known as al-Fakihani, has claimed that the Milad Shareef is a reprehensible Bid'ah (innovation). In this regard, he wrote an essay entitled "al-Mawrid fi-l-Kalam ala-l-Mawlid" (The origin in Discussion about the Birthday of the Prophet).

In connection with this statement that he could not find any basis for the Meelad Shareef in the Quran and the Sunnah, our submission is that the negation of the knowledge of a thing does not necessarily imply the negation of the existence of that thing (i.e. someone not having knowledge of a thing does not necessarily mean that that thing does not in reality exist). The Imam of the Huffaz, Abdul Fadl Ahmad Ibn Hajar (radi Allahu anhu) has extracted a basis for the Meelad Shareef from the Sunnah. One more basis I have extracted, which will be mentioned later.

Al-Fakihani has stated that the Meelad Shareef is an innovation invented by useless and idle people, who are slaves of their stomachs and on whom the lower desires of the Nafs predominate.Further, having explained the different kinds of rules he stated that it is neither Wajib, nor Mandub, since neither did the Shari'ah demand it nor did the Sahabah, the Tabi'un and the Ulama of the early generations celebrate it. In this connection we say, as stated earlier, that it was a just Sultan who was an Alim who started the Meelad Shareef with the objective of obtaining nearness to Allah. There were many Ulama and pious people with him, yet none of them deemed it reprehensible. On the contrary, Ibn Dihyah (such an eminent Alim of that time) liked the celebration of the Milad Shareef, and wrote a book for the Sultan on this subject (as mentioned earlier). These were all Ulama of the earlier generations who liked the Meelad Shareef, who supported and confirmed it and did not criticise or refute it. (This is itself a self-evident proof that al-Fakihani's allegations are wrong).

Then there remains his statement that the Meelad Shareef is not even Mandub in reality, which the Shari'ah has demanded. In this regard our submission is that the demand of the Shari'ah is known sometimes through a Nass (an explicit textual statement in the Quran or in the Hadith literature) and sometimes through Qiyas (analogical deduction). For the Meelad Shareef, although no Nass is to be found, yet from those two bases in the Sunnah which are mentioned further on, Qiyas can definitely be made (i.e., when Qiyas is applied on those two bases the commendability – being Mandub – of the Milad Shareef can be realised).

Imam al-Nawawi (radi Allahu anhu) says in "Tahdhib al-Asma wal Lugat": "Bid'ah in the Shari'ah is the invention of that which was not there in the period of the Messenger of Allah, and it is divided into two categories, Hasanah (or good) and Qabihah (or evil)."

Shaikh Izzuddin Ibn Abd al-Salaam (radi Allahu anhu) writes in "al-Qawa'id": "Bid'ah is divided into Wajib, Haraam, Mandub, Makruh and Mubah. And the way to know to which category it belongs is to examine it together with the laws of Shari'ah. If it falls with those laws that deal with what is Wajib, then it is Wajib; if with those laws that deal with what is Haraam, then it is Haraam; if with the laws dealing with what is Mandub, then Mandub; if the laws dealing with what is Makruh, then Makruh; if with the laws dealing with what is Mubah, then Mubah".

After this he went on to give examples of the five kinds of Bid'ah and wrote: "As for Bid'ah that is Mandub, its examples are the setting up of inns and educational institutions and very good action which was not there in the first age. Among the latter are Tarawih, discussion on the intricacies of Tasawwuf and debates. And among these is the convening of assemblies for deduction of laws in connection with problems providing that the motive thereof is to seek the pleasure of Allah Ta'ala".

Al-Baihaqi (radi Allahu anhu) in "Manaqib al-Shafi'i" has transmitted with his isnad (chain of narrators) from Imam al-Shafi'i (radi Allahu anhu) himself, that he said: "The new things that are brought about are of two kinds. One kind is that which is brought about, inconsistent with something in the Quran or the Sunnah or with some Athar or some Ijma'. This is the category of Bid'ah Dalalah (heretic innovation). The second kind is that which is brought about from good things which are not inconsistent with any of the above".

Umar (radi Allahu anhu) did say about standing in prayer in the month of Ramadaan, "What a good Bid'ah this is!" meaning that this is a new thing which was not there before and being a new thing it does not contradict anything that went before.

The invitation to partake of food and drink in which there is no sin, is an act of goodness for sure. Therefore, in connection with the Meelad Shareef, that assembly in which someone, out of his lawfully earned wealth, invites his family, relatives and friends to partake of food and drink in which there is no action against the Shari'ah – that assembly is a Bid'ah (innovation) that is Mandub (commendable), as is clear from the above quoted statements of Shaikh Izzuddin Ibn Abd al-Salam (radi Allahu anhu).

Furthermore, if these kinds of actions were to take place say, in the assembly for Salatul-Jumu'ah, then it is evident that would be a reprehensible step and an evil matter.However from this the criticism of the original assembly for Salatul-Jumu'ah does not necessarily ensue. It has been seen that some of these kinds of actions also take place on the nights of Ramadaan Shareef, when people assemble for Salatut-Tarawih. Now on the basis of those actions can one conceivably criticise assembling for Salatut-Tarawih? Definitely not! However, we will say that the original assembly for Salatut-Tarawih is Sunnah and an act of virtue and Ibadah, but that those above mentioned actions, which have become mixed with it, are evil and repulsive.

Similarly, we say in connection with the celebration of the Meelad Shareef that the assembly is itself Mandub (commendable) and an act of virtue, but the above mentioned kinds of other actions, which have become mixed with it, are blameworthy and unlawful.

Ibn Rajab (radi Allahu anhu) in his "Kitab al-Lata'if" wrote criticising the Rawafid (A Shia sect) that because of the martyrdom of Imam Husain (radi Allahu anhu) they have made Ashura (the 10th of Muharram) a day of mourning, whereas Allah and His Messenger (sallal laahu alaihi wasallam), have prohibited taking the days of affliction on the Prophets and the days of their deaths (alaihimus-salaam) as days of mourning. What then is the justification for taking days of mourning for those who are not prophets?

STAND-POINT OF IBN AL-HAJ Imam Abu Abdullah Ibn al-Haj (radi Allahu anhu) has discussed the subject of the Milad Shareef with great maturity and insight in his book "al-Madkhal". To sum up his discussion, he has praised celebrating the Milad Shareef with joy and happiness and exhibiting gratitude to Allah, therefor. And he has criticised those Haraam and prohibited things which have been included in it. Here, I quote his discussion section–wise.

SOMETHING ABOUT THE MEELAD "From among those innovations which those people have brought about, thinking that thereby they are engaging in a great act of Ibadah and participating in religious ceremonies (to celebrate the remembrance of some great event) is this that in the month of Rabi-ul-Awwal they celebrate the Meelad, which celebration is constituted of many innovations and unlawful things. Among these are the participants sing songs and Ghazals while at the same time using musical instruments – drums, flutes, fiddles, etc. – and in this connection do many other evil actions which are customarily done mainly at those times which Allah Ta'ala has endowed with excellence and greatness (e.g. Eid and other occasions) and which are innovations wholly and totally, and are prohibited. There is no doubt that this kind of Sama, if it takes place on other nights apart from this, even then it would not be permissible. What then is the justification for holding such a Sama in this holy month, which Allah Almighty the Most Excellent has endowed with excellence and blessings in that His Beloved was born therein – such a Sama in which musical instruments are used? What relation can such a Sama have to this holy and blessed month, in which Allah (Exalted is His Majesty) granted us the great Ihsan of the auspicious birth of the Noble Prophet, the leader of those who are first and those who are last, (sallal laahu alaihi wasallam)?

"Therefore, it is Wajib that special gratitude to Allah Ta'ala should be expressed in this month and as much Ibadah and charity should be done as is possible, since He has bestowed on us this very great favour (that He caused the birth therein) of His beloved (servant) (sallal laahu alaihi wasallam). Even though the Noble Prophet (sallal laahu alaihi wasallam) did not engage in more Ibadah in this month as compared with other months (nor did he command us to do so), yet in reality, this was due to his mercy and kindness to his Ummah, and also to create ease and mildness for them. This is why at times the Noble Prophet would leave off doing an action, lest it should become compulsory on his Ummah.This is the result of his mercy on us".

"Since the excellence of this day (i.e. Monday) implies the excellence of this month (i.e. Rabi-ul-Awwal) in which the Noble Prophet graced this world, then it is our duty to give this month its due respect and sanctity, and we should understand it to be very excellent just as Allah Ta'ala has deemed other blessed months to be very excellent. In this connection the Noble Prophet is reported to have said: 'I am the leader of the children of Adam and there is no pride (in this)'. 'Adam and all other (Prophets alaihimus-salaam) will be under my flag (on the Day of Judgement)'.

"The merits and excellence of times and places are a result of those forms of Ibadah which are carried out therein, and by which Allah Ta'ala has specially favoured them. When it is known that times and places do not in themselves contain any honour and greatness accrues on account of those characteristics and distinctions (with which they have been granted exaltation), then reflect on this greatest favour of Allah Ta'ala, with which He has distinguished and ear-marked this blessed month, Rabi-ul-Awwal Shareef and the day, Monday. Do you not see that fasting on Mondays has great merit because the Noble Prophet (sallal laahu alaihi wasallam) was born on a Monday?

"For this reason it is of the utmost appropriateness (and it behoves us to do so) that when this holy month comes, it should be treated with the exaltation, honour, esteem and respect it deserves. The example of the Noble Prophet (sallal laahu alaihi wasallam) should be followed in that in times endowed with special distinction, he himself used to perform the maximum possible acts of virtue and of charity, and he used to make special arrangements thereof. Have you not seen the following statement of Hazrat Ibn Abbas? 'The Messenger of Allah was the most generous of men and his generosity was the utmost in Ramadan'".

"As it were, the Noble Prophet (sallal laahu alaihi wasallam)used to consider what things concerned his own self, and even though those things in themselves are of great merit, yet through desiring ease and relief for his Ummah, he used to abstain from them. The honouring of Rabi-ul-Awwal Shareef is of this category, that in it the maximum possible acts of virtue and charity should be done and he who cannot do so (i.e. for any reason is unable to perform these acts), at least he should abstain from all Haraam and Makruh things in this holy month, out of respect for it. Even though the abstention from all Haraam and Makruh things is required in other months as well, yet this month deserves the greatest respect. He should do so just as in Ramadan al-Mubarak and other sacred months, he remains careful to the utmost, abstains from misdeeds in religion and keeps away from other unsuitable things".

CRITICISM BY IBN AL-HAJ "However, at the present time some people are acting contrary to this. When this blessed month comes they busy themselves with amusement and sport, using musical instruments. However, regretful it is that they make music and merriment and then entertain the assertion that they are showing respect for this blessed month!Leave aside the fact that they begin such Meelad celebrations with the recitation of the Holy Quran. They then, for the sensual delight of the Nafs, take resort to those who are expert at the art of creating restlessness and excitement in the emotions – which in itself contains many causes of corruption and destruction.

"Yet they do not content themselves with that alone – but some of them add an even more dangerous thing in that the singer is young, handsome, mellow-voiced, well-attired and of a very pleasing appearance. He sings Ghazals, at the same time with crescendo and diminuendo in voice and ascent and descent in movements. Thus, he puts the audience, men and women into temptation. The result is that the two sides become prey to temptation and other many evils take the root. In some extreme cases, the husband-wife relationship is destroyed and it even reaches the extent of separation between them at times. Thus, the period of destruction and ruin begins, in which a settled and complete home is destroyed and peace of mind and heart ruined. These evils are the result of that kind of Meelad celebration in which there is also a session of Sama".

"Yes, if the Milad Shareef is free from those evils (and that kind of Sama) – only food is prepared and in that ones Niyyah (intention) is of celebrating the Meelad and Muslim brethren are invited and in which those matters contrary to the Shari'ah and those blameworthy matters described above are abstained from – then it is an innovation merely on account of one's Niyyah (intention) because this is an accretion in the religion. Also the pious predecessors have not done it, and it is evident that it is better than more appropriate to follow the predecessors from none of whom has this been transmitted, nor has it been said of any of them that they made the Niyyah (intention) of celebrating the Meelad. We are their followers and are obligated to observe the same precepts as they were. (Thus, we should do only that which they did)".

As far as his statement goes that this is an innovation – either it is in clear contradiction to what he said earlier (when Ibn al-Haj himself stressed honouring the month of Rabi-ul-Awwal), or it means that it is a good innovation (Bid'ah Hasanah) the elucidation of which was given earlier, or it means that the Meelad Shareef is a virtuous and praiseworthy act, and the innovation is the Niyyah (intention) of the Meelad, as he has suggested in his statement of his, then it will be an innovation merely on his account of his Niyyah (intention).

AN ACADEMIC EXAMINATION OF THIS There remains the statement of Ibn al-Haj (radi Allahu anhu) that it has not been transmitted that any of the predecessors made the Niyyah (intention) of celebrating the Meelad. From this it is clear that he considered the Niyyah of celebrating the Meelad to be Makruh and that he did not deem the preparation of food and inviting Muslim brethren to partake thereof as Makruh (i.e. he also views the preparation of food and inviting Muslim brethren as not being Makruh). If this is examined closely, then it seems that this statement of his is not consistent with his earlier statements.This is due to the fact that he first taught the showing of gratitude to Allah Ta'ala in Rabi-ul-Awwal Shareef, and the engaging in the maximum acts of Ibadah and of charity and other virtuous acts therein since he caused His Beloved (Servant), (sallal laahu alaihi wasallam) to be born in this holy month. The Niyyah (intention) of celebrating the Meelad Shareef means only this. Then how can something be criticised after doing it has been stressed? Abstract virtue, acts of Ibadah, of charity, etc. and other acts of goodness cannot be conceived of without a Niyyah (intention). And even it could be considered, then it couldn't be deemed Ibadah, nor can it earn any reward. This is because no action without an intention is (worthy of acceptance). And the Niyyah (intention) to celebrate the Meelad Shareef means only to demonstrate gratitude to Allah Ta'ala on the auspicious birth of the Noble Prophet (sallal laahu alaihi wasallam) in Rabi-ul-Awwal.The intention of celebrating the Meelad Shareef means only this, and there is no doubt that this intention is commendable (i.e. it is a virtuous intention). Ponder on this well (and impress it on the mind well).

EXTRA-ORDINARY FORM OF THE MEELAD After this Ibn al-Haj wrote: "There are some people who do not celebrate the Meelad solely for the purpose of demonstrating honour and respect. On the contrary, someone has some money in the possession of various people which he had given them on different occasions and ceremonies and now he wants to re-possess this money and is shy to ask for it. Therefore, he makes arrangement for the Meelad which becomes the cause for the recovery of his wealth which was in the hands of people.

"In this many types of corruption are found. One is that hypocrisy is found there – in his heart the opposite of what he outwardly shows is present. Outwardly he shows that he is celebrating the Meelad because he wants to gain benefits in the Hereafter, however in his heart that he should recover his money dispersed in the hands of people.

"Some are such that they celebrate the Meelad in order to collect money or so that people may praise them (saying for example, 'Well done, brother!' or 'What good work you have done!') and join them to work (so that it may be evident from this how many people are with them). In these forms as well as the acts of corruption and destruction are not hidden".

REAL REASON FOR ABOMINABLENESS The criticism by Ibn al-Haj (radi Allahu anhu) is also of that kind which has already been examined above. The blameworthy or evil aspect in it is based on the absence of pure Niyyah (intention), and not that in the Meelad Shareef itself there is to be found any evil or blameworthy aspect.

VIEWPOINTS OF SHAIKH AL-ISLAM IBN HAJAR Shaikh al-Islam Abdul Fadl Ahmad Ibn Hajar (the Hafiz of the Age) (radi Allahu anhu) was asked about the Meelad Shareef. His reply was that the Meelad Shareef is, in fact, an innovation, which was not transmitted from any pious predecessor in the first three centuries. Nevertheless, both acts of virtue as well as acts of abomination are to be found in it (i.e. sometimes acts of virtue are found therein and sometimes acts of abomination). If in the Meelad Shareef only acts of virtue are done and acts of abomination are abstained from, then the Meelad Shareef is a Bid'ah Hasanah (a good innovation), otherwise not.

From this the proof is obtained of showing gratitude to Allah, and in that connection to do any virtuous act and to observe it annually as a means of recollection for any special day on which Allah Ta'ala has bestowed any favour or removed any calamity.Gratitude to Allah Ta'ala is expressed through different kinds of Ibadah – prostration and standing in prayer, charity and the recitation of the Holy Quran. And what greater favour of Allah Ta'ala can there be than the appearance of the Prophet of Mercy (sallal laahu alaihi wasallam) on this day (i.e. 12th Rabi-ul-Awwal)? Therefore, this day should be specially observed so that consistency with the event concerning Hazrat Musa (alaihis-salaam) on the day of Ashura, be attained.

Some people do not limit it and celebrate the Meelad Shareef on any day of Rabi-ul-Awwal. Nay, some have extended it even more and increased the period to the whole year. According to the latter, the Meelad Shareef can be celebrated on any day of the year. The objective here is the same (i.e. to rejoice at and celebrate the Holy birth of the Noble Prophet - sallal laahu alaihi wasallam).

This discussion has been in connection with the basis of the Meelad Shareef.

Concerning those things belonging to the category of Sama and amusement and song ... and which happen to be within the sphere of permissibility and through which joy is expressed on that day – if such things are done there is no evil therein. And those things belonging to the categories of Haraam and Makruh they should be guarded against. Similarly, those things which are inconsistent with what is Awla (most preferable) and which are not appropriatesuch things should be abandoned.

From this it is understood that the Noble Prophet (sallal laahu alaihi wasallam) did this to show his gratitude to Allah Ta'ala for causing him to be born, having made him "the mercy unto all the worlds". The objective was also to create a precedent in the Shari'ah for the Ummah – just as the Noble Prophet himself (sallal laahu alaihi wasallam) used to recite Darud Shareef on his own self in order to create a principal in the Shari'ah for that act of showing honour and esteem to him. Therefore, it is commendable (Mustahab) that we arrange for the Meelad Shareef to show our gratitude (to Allah Ta'ala) for the birth of the Noble Prophet (sallal laahu alaihi wasallam), in which the invitation to food and drink is there and other similar acts of virtue are done and which occasion is celebrated with happiness.

IBN AL-JAZARI'S FAITH–ENKINDLING PROOF I came across the book of the Imam of Qurra Shams al-Din Ibn al-Jazari (radi Allahu anhu) entitled "Urf al-Ta'arif bil Mawlid al-Sharif" in which he writes that after the death of Abu Lahab someone saw him in a dream and enquired from him as to his condition. He said that punishment is being meted out. However, on the night of Monday, there is some relaxation in his punishment and he manages to suck some water from his finger (so saying, he indicated the finger) because it was through a gesture of that finger that he set his female slave Thuwaibah free when she conveyed to him the good news of the birth of the Noble Prophet (sallal laahu alaihi wasallam) and that she had the privilege of suckling him. Consider! If this Abu Lahab, a Kafir whose censure has come in the Holy Quran also – if he has been rewarded for his expression of the joy at the birth of the Noble Prophet (sallal laahu alaihi wasallam), what will be the condition of that Muslim, the sincere upholder of Tawhid from his Ummah who express joy at the birth of the Noble Prophet (sallal laahu alaihi wasallam) and spends whatsoever is possible for him, out of love for the Noble Prophet (sallal laahu alaihi wasallam)? By my life! His reward will be that Allah the most Noble, out of his comprehensive Grace will place him in the gardens of Bliss.

AL-DIMASHQI'S SOUL-ENRICHING NAATH ON THE MEELAD Hafiz Shams al-Din Ibn Nasir al-Din al-Dimashqi (radi Allahu anhu) has written in his book "Mawrid al-Sadi fi Mawlid al-Hadi": "It is established in Sahih Ahadith that punishment is lessened for Abu Lahab every Monday because he said Thuwaibah free out of joy and happiness at the birth of the Noble Prophet (sallal laahu alaihi wasallam). After this he wrote the following lines of poetry: When this is a Kafir and his censure has come (in theQuran) Perish his hands in the fire of Hell forever It has been narrated that always on a Monday (His punishment) is lessened because of his happiness at (the birth of) Ahmad What is the view then about the servant (of Allah) whospent his whole life Being happy at (the birth of ) Ahmad and died an upholderof Tawhid?"

This is evidence of his confirmation and absence of rejection. This gentlemen was a famous Jurist of the Maliki School of Law, who had a command over many branches of knowledge and was a God-conscious and pious elder. Abu Hayyan and others have transmitted narrations from him. He passed away in the year 695 A.H.

(2) In the word Rabi' from the point of view of its etymology, a good indication and a virtuous omen is found. Abu al-Rahman al-Saqli states that for every man his name is a part for him (i.e. his name has effects on his body).

(3) The reason of Rabi' (i.e. spring) is the most moderate and beautiful of all the seasons. And the Shari'ah of the Noble Prophet (sallal laahu alaihi wasallam) is the most moderate and the easiest among all the Shara'i.

Maulana Maudoodi’s speech on Eid Milad-un-Nabi ﷺ

(The Speech delivered by Maolana Sayyid Abul Ala Maududi on 12 th Rabi Al Awwal , 30th March, 1942, from All India Radio Station, at Lahore).

T oday is the day of great bounties for the world, because on this

date, the trailblazer of this planet, Prophet Muhammad Sallallallhu Alaihi

Wasallam (P.B.U.H) had arrived in this world. Though, Islamic law has not

declared the birthday of Prophet Muhammad (P.B.U.H) as EID, nor has it

established any customary practice for its celebration, but if people consider it

as EID, due to this being the day of arrival of the greatest Prophet (P.B.U.H) of

Allah and the peerless saviour of the world, and observe it as a day on which

the biggest blessing of Allah for mankind came into existence, then there is no

harm either. However, the manner in which it should be celebrated is not all

about eating and drinking, electrification of private and public premises, taking

out processions and parades, and undertakes wasteful and exhibitory activities

for mere entertainment and self satisfaction. If you do this, then there will be

no distinction between you and the ignorant communities. They too celebrate

distinguished events of their history through fun, fete and frolicking and if you

also ape their style of celebration, then you will meet their consequences only.

Islam has evolved a noble style for commemorating remembrance. The most

remarkable of which is the sacrifice of Prophet Ibraheem (P.B.U.H) , to

commemorate which, Allah has laid down the criterion of prayers and Sacrifice

of Eid-ul-Azha and Haj. After considering this, you can assess as to how Muslims

should celebrate the memory of great historical events. You should also

ascertain that how this date of 12th of Rabi-ul-awwal does holds any

significance for you. It was not because a baby boy was born in the family of an

Arab individual, but because that day the greatest prophet was sent down on

the earth and through whom humanity received guidance of Allah, and through

whom man literally learnt to be human, whose individuality was the blessing

for the entire humanity and who spread the light of faith and noble deeds

across the earth. Thus, if these are the reasons for the significance of this

date, then it should be observed by extending the same message of Prophet

Muhammad, more on this day than any other day. Take some lessons from his

character and from his teachings, and at least his message should be resonated

in such a manner that it remains effective for coming one year. If you

commemorate like this, then it will truly demonstrate that you sincerely

consider the birthday of Prophet Muhammad (P.B.U.H) as EID. But if it is

confined to fun, food and frolicking then it will not be an Islamic EID but it will

only be an ignorant celebration that has no significance.

In line with today’s pertinence, I shall deliver the sermon, relevant to the

occasion. Allah has stated in His Holy Book that the Prophet, whom I have sent,

has been sent so that he is followed. This is also the reason why it is mandatory

for every Muslim to follow him, because he was also Prophet Sallallallhu Alaihi

Wasallam (P.B.U.H) of Allah. Besides this generic instruction, Allah has also

issued specific commands to Muslims pertinent to the status of Prophet

Muhammad, which are given below:

Say : “If you do love Allah, follow me: Allah will love you and forgive your

sins: For Allah is oft-forgiving, Most Merciful.” (3:31)

The answer of the Believers, when summoned to Allah and His Messenger, in

order that he may judge between them, is no other than this: They say, “We

hear and we obey.” (24:51)

Is it not fitting for a believer, man or woman, When a matter has been decided

by Allah and His Messenger, to have any option, about their decision: If anyone

disobeys Allah and His messenger, he is indeed on a clearly wrong path. (33:36)

But no by the Lord, they can have no (real) faith. Until they make you

judge in all disputes between them, and find in their souls no resistance

against the decisions but accept them with the fullest conviction. (4:65)

Deem not the summons of Messenger among yourselves like the summons

of one of you to another. (24:63)

Nor it is right for you that you should annoy Allah’s Messenger. (33:53)

Those who annoy Allah and His Messenger, Allah has cursed them in this

world and the Hereafter, and has prepared for them a humiliating

punishment. (33:57)

Let those beware who withstands the Messenger’s order, lest some trial

befall them. (24:63)

O you who believe ! Raise not your voices above the voice of the Prophet, nor

speak aloud to him in talk, as you may speak aloud to one another, lest your

deeds become vain and you perceive not.(49:2)

You will not find any people who believe in Allah and the Last Day, (but)

loving those who oppose Allah and His Messenger, even though they are

their fathers or their sons, or their brother or their kindred. (58:22)

Say: If it be that your fathers, your sons, your brothers, your mates,

or you kindred: the wealth that you have gained; the commerce in which

you fear a decline or the dwellings in which you delight are dearer to

you then Allah or His Messenger, or the striving in his cause; then

wait until Allah brings about His decision: and Allah guides not the

rebellious. (9:24)

It is difficult to state all relevant verses here. My sole objective is to make you

understand as Muslim that what is the nature of your relationship with Prophet

Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H). This fact is highlighted by

few verses that I have stated above. It is evident from them that an individual

ceases to be Muslim unless he is obedient to Prophet Muhammad Sallallallhu

Alaihi Wasallam (P.B.U.H). if Prophet Muhammad Sallallallhu Alaihi Wasallam

(P.B.U.H) gives some instructions and in turn if some one says that I do not

accept this, then it shows that his heart is free from Faith. The demand of

Faith is to bow down after hearing the command. Faith can not co-exist with ifs

Now please listen carefully, the instructions Prophet Muhammad Sallallallhu

Alaihi Wasallam (P.B.U.H) has given on behalf of Allah. Thereafter every

individual should go on assessing the level of faith in his or her heart and how

sincere Muslim he or she is.

Muslim is one from whose tongue and hand Muslims are safe. Means who

does not trouble his fellow brothers-in-Islam either through his tongue or

None of you can be Faithful unless he prefers the same path for others,

which he chooses for himself. Means that way you want your own well

being, similarly you should desire it for your brothers-in-Islam and the

way you do not want to harm yourself, do not wish the same for your

Hazrat Abuzar Ghafari Razi Allahu Anhu narrates that one I had picked up fight

with some one and I abused him. Prophet Muhammad Sallallallhu Alaihi

Wasallam (P.B.U.H) heard it and said, “You still have shades of ignorance left

in you and Islam has not completely entered your life.”

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) states that here are

four attributes of hypocrisy and the one who has all of them is an accomplished

hypocrite and the one who has one them, he too has one part of duplicity. First

sign is that when some thing is handed over to him in good faith, he swindles it;

secondly, when he converses, he certainly misrepresents ; thirdly when he

promises or enters into a contract with someone, he invariably backtracks; and

finally, when he has a brawl with somebody, he turn abusive and gets down to

humiliate his opponent, through wrongful means.

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) stated: a Muslim is

the brother of another Muslim, he himself will not suppress him nor will he

hand him over to a cruel. One who is busy fulfilling the needs of his brother,

Allah does the same for him; and the one who saves fellow Muslims from

inconvenience, Allah will curtail one of his pains of the Day of Judgement; and

the one who conceals the deficiencies of a fellow Muslim, will receive the same

treatment from Allah on the Day of Judgement.”

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) says: “Help your

brother, whether he is tyrant or aggrieved.” When his companion sought

clarification that we shall certainly aid the oppressed but how should we help

the cruel? He replied, “The aid of an oppressor is to hold his hand so that he

does not commit atrocities.”

On another occasion he said: “Beware of the curse of an oppressed, because

there is nothing between him and Allah, means it directly flies to the thorn of

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) stated: the one who

deprived his Muslim brother from his rights or has caused damage to his

respect, wealth or any other thing, he should compensate him in this life only

or else if it is carried forward to the day when money or other material objects

would not exist, rather he will have to pay out of his good deeds or a part of a

tyrant’s burden will be shifted to his account.”

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) enumerates: “If

someone has grabbed even an inch of land, he will have to wear a collar in his

neck, seven times that weight of that land.”

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) said that three sins

are the gravest:

(1) Sharing the Unity of Allah with some one

(2) Disobedience of parents and recklessness towards their rights and

(3) Lying and false testimony.

He further stated that Gabriel (Jibra’eil) told me so repeatedly about

treating the neighbour decently, that I began to wonder whether they

would be entitled to share the inheritance as well.

On another occasion, Prophet Muhammad Sallallallhu Alaihi Wasallam

(P.B.U.H) said, “That person is absolutely apostate, completely faithless

whose neighbour is scared of his mischief.”

One more tradition of Prophet Muhammad Sallallallhu Alaihi Wasallam

(P.B.U.H) is : The one who is faithful should not cause pain to his neighbour,

treats his guest with respect; and when speaks, it should be with kindness

or else remain quiet.

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) stated that one of

worst persons, on the Day of Judgement, would be the one who has dual

face , means if he meets one of the two rivals, he speaks in his favour while

meeting the other rival, takes his side; speaks one thing on the face and

another behind the back.

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) said:

Abdication of prayers (Salat) lies between man and infidelity. It means that

there is one stage in between approaching infidelity from Islam and that is

forsaking prayers. If you have renounced prayers that means you are

hanging between Faithlessness and Islam, one step more and you will enter

the boundary of apostasy.

On one occasion, Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H)

enumerated: those who stay at home, even after hearing azaan, I feel like

torching their homes. There are numerous traditions for the reiteration of

prayers, but I have talked about these two only, from which you can assess

that how strong is this instruction, and what is the meaning of this defiance.

This is with regard to that farz from which Muslims are becoming usually

oblivious these days.

Secondly, you must also know about the sin which is proving most disastrous

for Muslims, meaning interest based financing. Prophet Muhammad

Sallallallhu Alaihi Wasallam (P.B.U.H) has categorically stated that taking

interest, paying interest, keeping record of and being witness to it are all

prohibited, and men committing any of these acts will be punished in hell.

Brothers, you celebrate EID-E-MEELAD UN NABI, it is very nice, but I

would only say that at the time of entering the darbar of our chief, just

think what face are taking to that pious spirit. If a servant lapses, then

he fears in facing his employer and tries to hide away. Then how should

we face someone whose one or two instructions are not defied every

day but numerous. O Allah! Guide me to comply with the instructions of

my Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) and to my

brothers as well.

Second Speech

Today is the anniversary of the birth of an incredible personality, who

arrived as a boon for the entire humanity and brought with him a set of

principles, pursuing which guarantees even triumph and well-being for

every individual, every nation and country and the whole mankind. Though

this day comes every year, but this year it has come at such a crucial time

when inhabitants of the earth are more indigent of the guidance of that

sagacious person, than ever before. It is difficult to say whether Mr. Bernard

Shaw made this statement consciously or not, but whatever he stated was

absolutely fitting that “Had Muhammad Sallallallhu Alaihi Wasallam

(P.B.U.H) been the dictator of the world, at present, then peace would

have been prevailing in the world.” I would go one step further and say

that, though Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H) is

not present in this world, yet the doctrine presented by him are available

hook line and sinker. If we sincerely presume his tenets as Dictator, then all

the evils can be rid, the fire of which has turned the abode of humanity into

Over fourteen hundred years back, when Prophet Muhammad Sallallallhu

Alaihi Wasallam (P.B.U.H) set his foot on the earth, that time his own

nation had reached the nadir of moral ebb, chaos and turmoil. Qur’an has

explained the situation of that, in these words: you were standing on the

edge of fire-filled pit, from which Allah rescued you. Other countries of the

world had no better condition than this. Persian and Roman empires were,

then, the biggest cradle of human civilization, and both of them were

engulfed in mutual hostilities on the one hand and domestic economic

inequality, economic distinctions and religious rifts on the other hand.

Under these circumstances, Prophet Muhammad Sallallallhu Alaihi Wasallam

(P.B.U.H) got up and within a span of 23 years, not only did he change the

shape of Arabian peninsula, but the movement which set off under his

command from Arab, within a quarter of a century, reformed a large

portion of the earth, from the borders of India to North Africa, in culture &

civilization, economics & politics, and all other sphere of life.

How this revamping was achieved? It is difficult to spell out the details in

one brief talk, but I shall present you its broad principles:

The very first point which he stressed upon was that all human beings

should recognize only Allah as their real King, real Owner, the Most Wise

and the Sovereign. Do not accept to the subject of anyone else other than

Allah, should bow down to the highest authority of Allah, not only within

the limited confines of religious matters, but in every sphere of life.

Besides, second important aspect of his preaching was that human

sovereignty and recklessness should come to a grinding halt. Every person,

individually, considers himself to be accountable to Allah, and similarly

human organizations too, whether they are in the form of families and clans

or sections; in the form of nations or governments and states. Nevertheless,

all of them should consider themselves responsible and accountable before

Allah. The very image of men, which Prophet Muhammad Sallallallhu Alaihi

Wasallam (P.B.U.H) presented, was that of a representative or deputy of

Allah on the earth. In whatever and which ever capacity he is empowered,

that is essentially not his own rights, rather they have been entrusted by

Allah and in its dispensation he is answerable to Allah.

On the basis of supreme sovereignty of Allah and every human being his

deputy, Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H)

established the relationship of equitable unity and cooperation among

human beings which could not have been achieved otherwise. Race and

lineage, language and colour, national and economic interests and all other

elements forming the genesis of the society, necessarily divide human

beings into various groups and make them rival of one another. Even if they

find unanimity among themselves, that compatibility is temporary and

purely on selfish motives. Conflicts and hostilities are the natural outcome

of this division and injustice is its mandatory consequence. There is no way

to avert this, except having the entire humanity united on the allegiance of

Allah and by making them aware of their accountability before Allah, they

should be persuaded to do justice.

Instead of nationalism and socialism, Prophet Muhammad Sallallallhu Alaihi

Wasallam (P.B.U.H) laid the foundation of universal social life on the basis

of obedience of Allah and Kilafah. He moulded every aspect of that life into

durable moral principles. His morality were not meant for reclusive saints,

but for very people who run the show on the earth like farmers, landlords,

labourers, industrialists, traders, customers, cops, jurists, administrators,

governors, soldiers, supreme commanders, ministers, and diplomats. Each

of these functionaries were made to adhere to moral code within its

precincts, the bolting and unbolting of which and the making and breaking

of its principles would not rest on the desires of any individual or masses.

He disciplined. All facets of human life on the basis of rectitude, whether it

is social or interpersonal relation, are or culture, trade or commerce,

politics or administration, international relations or war and peace.

Everything that is linked to human life was denied the right to bloom and

prosper independent of moral restrictions.

These are the broader principles depended on which the reforms program of

Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H). The strategy he

adopted to implement this program commenced from individual reform. He

did not overlook the fact that every map of collective reforms eventually

depends upon the success of individual reform. Even the best of programs

can not be successfully implemented with having people of loose character

and questionable standing along. Flaws in the character of individuals may

cause serious damage in the implementation of a noble system, which can

not be averted by merely theoretical remedies. Theoretically, whatever

imaginary precautions one can take for the prevention of deficiencies. But

practically, if the people who are responsible for executing the conceptual

plan are vulnerable to desires, vested interests and partisan; if they lack

true piety and character, then despite your utmost caution, there would be

impediments for your plans and that too from quarters which you never

expected. On the contrary, by looking at the black board, you can prove the

possibility of a number of loopholes. But if a reliable team is available for

executing this plan, then their correct actions will plug the holes, which you

think can pop up in your hypothetical simulation.

This is why Prophet Muhammad Sallallallhu Alaihi Wasallam (P.B.U.H)

expended all his energy on the grooming of such human capital that could

put his plan of transforming the world into action in the best manner. He

produced people who were God-fearing and pious under every situation.

Who held themselves accountable to Allah in every sphere of their lives?

Who restrained themselves from every single deed which they suspected

could make Allah furious with them and who were willing to dedicate

themselves to a cause which they felt would please Allah. Who could

sacrifice everything which could win them favour of Allah? In whose heart

there was no fear, no greed of favours or desires of awards from anyone

other than Allah. For whom there was no distinction between their private

and public lives. Who were as pious, decent, and virtuous behind the veil as

they appeared in front of the whole world? Who could prove to be

trustworthy, if they were entrusted with the responsibility of protecting the

life, property and honour of the servants of Allah? If they took oath on

behalf of their self, nation or government, they would not back track. If

they were made jurist, they would not be held cruel. If they undertook

commercial transaction then they would not be declared as crooks. They

might be slow in claiming their rights, but will be quick in dispensing others.

They used their intelligence, prudence, diligence and qualifications for

truth and justice and for the welfare and prosperity of humanity and not for

deceiving and depriving others from their rights because of individual and

national gains.

After spending full 15 years for the development of such people, Prophet

Muhammad Sallallallhu Alaihi Wasallam raised a task force of handful of

true believers which was not committed to the reforms of only Arabian

Peninsula but for the mankind of the whole world, and which was comprised

of people other than Arab nationals also.

Having raised this team, he moved on to make large scale efforts to bring

about social reforms and in merely eight years, brought comprehensive

social economic, cultural and political revolution on the land of Arabian

peninsula, spreading over 15,00,000 square miles. Then, the same team,

which was integrated by him, accomplished its task of reforming Arabs,

proceeded further and showered the grace of this revolution, which was

initiated in Arab, over a large part of the then civilized world. These days

we hear the idea of new world order everywhere, but we fail to understand

that how the very fundamental flaws which have ultimately turned the old

system into turmoil, if still exist in the new system, with a different face,

can be considered a new order? It would essentially be the same system

whose bites and stings have pushed us to the deathbed for which we are

seeking antidote of he new system. Fearlessness and apathy towards

Supreme authority of Allah by human beings, national and racial distinction,

political and economic self-interest of nations and regions an don-Godfearing

people ruling the roost are the real drawbacks which have been

destroying the humanity till date and will continue to do so if our life style

remains the victim of the same evils. If reforms are to be brought about,

then only on those principles through which one of the greatest well-wisher

of humanity not only guided us, centuries back, but practically showed us

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download eid-e-milad un nabi speech 05 ہم نے حتی الامکان کوشش کی ہے کہ املا کی کوئی غلطی نہ ہو، لیکن اگر غیر ارادی طور پر کوئی غلطی سرزد ہو گئی ہو تو برائے مہربانی ترمیم کے لیے کمنٹ باکس کا استعمال کریں۔
Seerat Un Nabi Speech In Urdu
Seerat Un Nabi Speech In Urdu | Eid Milad Un Nabi |part 2Let's come together on this joyous occasion to delve into the enlightening speech about the life and...
Best urdu speech on Seerat un Nabi
Best urdu speech on Seerat un Nabi ﷺ | Urdu speech on seerat un nabi ﷺ | Speech on seerat un nabi in urdu | Seerat un nabi speech | Seerat un nabi speech in ...
Eid Milad-un-Nabi 12 Rabi-ul-Awal Speech in Urdu
Milad-un Nabi is the birthday celebration of our beloved Prophet Muhammad (s.a.w) & is celebrated by Muslims as Eid-e Milad. This is also his death anniversary. The occasion is celebrated by remembering the favors bestowed on the ummah (community), the first is the revelation of the Holy Quran with its instructions, the second, the institution […]
Urdu Main Eid Milad Un Nabi ( Sallallhu Alaihi Wasalam) اردو میں عید
Urdu Main Eid Milad Un Nabi ( Sallallhu Alaihi Wasalam) اردو میں عید میلاد النبی ﷺ, Eid, milad un nabi, milad, meelad, melad, molood, mowalid, 12 rabi ul awal, Eid saeed, jashan e baharan, Tareekh, tarikh, history of Milad un nabi, books of Milad un nabi, تاریخ عید میلاد النبی ﷺ، اردو زبان ...
عید میلاد النبی ﷺ اردو تقاریر pdf
eid-e-milad un nabi(pbuh) 5 urdu speech pdf عید میلاد النبی ﷺ اردو تقاریر pdf ذیل میں 5 بہترین تقاریر کا مجموعہ ...
Eid Milad Un Nabi Speech Topics In Urdu 12 Rabi Ul Awal
Here we are sharing the Eid Milad Un Nabi Speech Topics In Urdu 12 Rabi Ul Awal. Rabi-Ul-Awal is the third month of Islamic calendar where on Monday 12th Rabi Al Awal, Prophet Muhammad (PBUH) was born.
Eid Milad un Nabi Speech in Urdu
Eid Milad un Nabi Speech in Urdu | 12th Rabi ul Awal | ربیع الاوّل August 10, 2022 by thetopers اندھیروں اور جہالت کے اندھیروں کو ختم کرنے کے لیے نبی کریم صلی اللہ علیہ وسلم اس دنیا میں تشریف لائے۔
Eid Milad-un-Nabi Speech in Urdu & English Download Free
Eid Milad-un-Nabi Speech in Urdu & English can be Downloaded Free here. Eid Milad-un-Nabi is Muslims religious day which is day of birth of their beloved prophet (PBUH). All Muslims all over the world celebrate this day with great joy and illuminate their streets and bazars with light of different colors. Speeches are on beautiful teachings of ...
12 Rabi-ul-Awal in Pakistan
Know all the details of Eid Milad-un-Nabi at UrduPoint. 12 Rabi-ul-Awal in Pakistan is celebrated with great devotion. People do special prayers, recite Naats and Darood to Prophet Muhammad (SAW).
12 Rabi Ul Awal Speech in Urdu
This video is an amazing and wonderful speech which has been written about the arrival of the Holy Prophet Hazrat Muhammad S.A.A.W. The topic is Eid Milad un...
Eid Milad-un-Nabi in the light of Quran & Ahadith
So Milad un Nabi (Allah's Grace & Peace be upon Him) is a source of fulfilling the commandments of Allah Almighty. 6) Allah Almighty says: "And all that we narrate to you of the tidings of the messengers is for the purpose of strengthening your heart therewith." (Kanzul Iman the translation of Holy Quran, Sura Hood, Verse 121)
Essay On Eid Milad Un Nabi In Urdu
Essay On Eid Milad Un Nabi In Urdu- In this article we are going to read history of eid milad un nabi in urdu, Essay On Eid Milad Un Nabi In Urdu, جشن عید میلاد النبی صلی اللہ علیہ وسلم ایک خوشی کا موقع ہے جس میں آقائے دو جہاں صلی اللہ علیہ وسلم کے چاہنے والے سرکار صلی اللہ علیہ وسلم ...
Milad (mawlid) by Imam Jalaluddin Al Suyuti (radi Allahu anhu)
Celeberating Eid-e-Milad-un-Nabi. by: Imam Jalaluddin al-Suyuti (Radi Allahu Anhu) Allah in the Name of, Most Beneficent, Most Merciful. PREFACE 'Abd al-Rahman ibn Abu Bakr ibn Muhammad ibn Sabiq al-Din, Jalaluddin al-Suyuti (radi Allahu anhu) was born in 849 A.H./1445. He was a Shafi'i mujtahid Imam, Mufassir, Sufi, Muhammadith - hadith ...
Eid Milad un Nabi speech in Urdu
Eid Milad un Nabi speech in Urdu | Speech on Eid Milad un Nabi | Essay on Eid Milad un Nabi#eidmiladunnabiﷺcomingsoon2021 #eidmilad #eidmiladunnabi #eidmila...
Seerat un Nabi speech in Urdu Speech on Seerat un Nabi
Seerat un Nabi speech in Urdu Speech on Seerat un Nabi | Seerat Nabi speech on Eid Milad un Nabi#seeratunnabi #speech #miladunnabi2021 #eidmiladunnabi #seer...
Maulana Maudoodi's speech on Eid Milad-un-Nabi ﷺ
Maulana Maudoodi's speech on Eid Milad-un-Nabi ﷺ 0. ... (Urdu) June 16, 2024 0 Rasool Allah (PBUH)'s blessed journey of Hajj. June 1, 2024 0 Virtues and Commandments of Performing Sacrifice (Uḍḥiyah) May 19, 2024 0 Hajj: The Most Comprehensive Worship And the Grand Universal Gathering.
Eid Milad-un-Nabi in the light of Quran & Ahadith
So Milad un Nabi (Allah's Grace & Peace be upon Him) is a source of fulfilling the commandments of Allah Almighty 6) Allah Almighty says: "And all that we narrate to you of the tidings of the messengers is for the purpose of strengthening your heart therewith." (Kanzul Iman the translation of Holy Quran, Sura Hood, Verse 121)
Milad un nabi speech in urdu
Milad un nabi speech in urdu12 Rabi ul awal is birth day of Holy Prophet PBUH. A student of Noor Eastern Collegiate is expressin her ideas about her holy pro...