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Analysis of Charlotte Perkins Gilman’s The Yellow Wall-Paper

By NASRULLAH MAMBROL on April 28, 2022

First published in New England Magazine in January 1892, and reprinted by Small, Maynard and Company as a chapbook (1899), “The Yellow Wall-Paper” is Charlotte Perkins Gilman’s most famous work. Depicting the nervous breakdown of a young wife and mother, the story is a potent example of psychological realism. Based loosely on Gilman’s own experiences in undergoing the rest cure for neurasthenia, the story documents the psychological torment of her fictional first-person narrator.

The narrator’s husband, John, a physician, prescribes isolation and inactivity as treatment for her illness, a “temporary nervous depression—a slight hysterical tendency” (10). John forbids her to engage in any kind of labor, including writing. Despite his admonitions, however, the narrator records her impressions in a secret diary.

Granger Historical Picture Archive/Alamy Stock Photo

These diary entries compose the text of the story; they reveal the narrator’s emotional descent. As the story unfolds, it becomes apparent that she is suffering an acute form of postpartum depression, a condition acknowledged neither by John nor by the late-19th-century medical community. So severe is the narrator’s depression that a nursemaid has assumed care of the new baby. Deprived of the freedom to write openly, which she believes would be therapeutic, the narrator gradually shifts her attention to the yellow wallpaper in the attic nursery where she spends her time. The paper both intrigues and repels her; it becomes the medium on which she symbolically inscribes her “text.” Soon she detects a subpattern in the wallpaper that crystallizes into the image of an imprisoned woman attempting to escape. In the penultimate scene, the narrator’s identity merges with that of the entrapped woman, and together they frantically tear the paper from the walls. In an ironic reversal in the final scene, John breaks into the room and, after witnessing the full measure of his wife’s insanity, faints. Significantly, however, he is still blocking his wife, literally and symbolically obstructing her path so that she has to “creep over him every time!” (36).

Critics disagree over the meaning of the story, variously arguing the significance of everything from linguistic cues, to psychoanalytic interpretations, to historiographical readings. While some critics have hailed the narrator as a feminist heroine, others have seen in her a maternal failure coupled with a morbid fear of female sexuality. Some have viewed the story, with its yellow paper, as an exemplar of the silencing of women writers in 19th-century America; others have focused on its gothic elements.

Since the Feminist Press reissued the story in 1973, “The Yellow Wall-Paper” has been widely anthologized and is now firmly assimilated in the American literary body of work.

BIBLIOGRAPHY Gilman, Charlotte Perkins. The Yellow Wall-paper. Boston: Small, Maynard, & Co., 1899. Reprint, Old Westbury, N.Y.: Feminist Press, 1973. Lanser, Susan A. “Feminist Criticism, ‘The Yellow Wallpaper,’ and the Politics of Color in America.” Feminist Studies 15, no. 3 (Fall 1989): 415–441. Shumaker, Conrad. “ ‘Too Terribly Good to Be Printed’: Charlotte Perkins Gilman’s ‘The Yellow Wallpaper.’ ” American Literature 57, no. 4 (1985): 588–599. Veeder, William. “Who Is Jane? The Intricate Feminism of Charlotte Perkins Gilman.” Arizona Quarterly 44, no. 3 (1988): 40–79.

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A Summary and Analysis of Charlotte Perkins Gilman’s ‘The Yellow Wallpaper’

By Dr Oliver Tearle (Loughborough University)

‘The Yellow Wallpaper’, an 1892 short story by Charlotte Perkins Gilman, has the structure and style of a diary. This is in keeping with what the female narrator tells us: that she can only write down her experiences when her husband John is not around, since he has forbidden her to write until she is well again, believing it will overexcite her.

Through a series of short instalments, we learn more about the narrator’s situation, and her treatment at the hands of her doctor husband and her sister-in-law.

To summarise the story, then: the narrator and her husband John, a doctor, have come to stay at a large country house. As the story develops, we realise that the woman’s husband has brought her to the house in order to try to cure her of her mental illness (he has told her that repairs are being carried out on their home, which is why they have had to relocate to a mansion).

His solution, or treatment, is effectively to lock her away from everyone – including her own family, except for him – and to forbid her anything that might excite her, such as writing. (She writes her account of what happens to her, and the effect it has on her, in secret, hiding her pen and paper when her husband or his sister come into the room.)

John’s suggested treatment for his wife also extends to relieving her of maternal duties: their baby is taken out of her hands and looked after by John’s sister, Jennie. Jennie also does all of the cooking and housework.

It becomes clear, as the story develops, that depriving the female narrator of anything to occupy her mind is making her mental illness worse, not better.

The narrator confides that she cannot even cry in her husband’s company, or when anyone else is present, because that will be interpreted as a sign that her condition is worsening – and her husband has promised (threatened?) to send her to another doctor, Weir Mitchell, if her condition doesn’t show signs of improving. And according to a female friend who has been treated by him, Weir Mitchell is like her husband and brother ‘only more so’ (i.e. stricter).

The narrator then outlines in detail how she sometimes sits for hours on end in her room, tracing the patterns in the yellow wallpaper. She then tells us she thinks she can see a woman ‘stooping down and creeping about behind that pattern.’ At this point, she changes her mind, and goes from being fond of the pattern in the yellow wallpaper to wishing she could go away from the place.

She tells John that she isn’t getting any better in this house and that she would like to leave, but he tells her she is looking healthier and that they cannot return home for another three weeks, until their lease is up and the ‘repairs’ at home have been completed.

Despondent, the narrator tells us how she is becoming more obsessed by the yellow wallpaper, especially at night when she is unable to sleep and so lies awake watching the pattern in the wallpaper, which she says resembles a fungus.

She starts to fear her husband. She becomes paranoid that her husband and sister-in-law, Jennie, are trying to decipher the pattern in the yellow wallpaper, and she becomes determined to beat them to it. (Jennie was actually checking the wallpaper because the thought it was staining their clothes; this is the reason she gives to the narrator when asked about it, anyway. However, the more likely reason is that she and John have noticed the narrator’s obsession with looking at the wallpaper, and are becoming concerned.)

Next, the narrator tells us she has noticed the strange smell of the wallpaper, and tells us she seriously considered burning down the house to try to solve the mystery of what she smell was. She concludes that it is simply ‘a yellow smell!’ We now realise that the narrator is losing her mind rather badly.

She becomes convinced that the ‘woman behind’ the yellow wallpaper is shaking it, thus moving the front pattern of the paper. She says she has seen this woman creeping about the grounds of the house during the day; she returns to behind the wallpaper at night.

The narrator then tells us that she believes John and Jennie have become ‘affected’ by the wallpaper – that they are losing their minds from being exposed to it. So the narrator begins stripping the yellow wallpaper from the walls, much to the consternation of Jennie. John has all of his wife’s things moved out of the room, ready for them to leave the house. While John is out, the narrator locks herself inside the now bare room and throws the key out the window, so she cannot be disturbed.

She has become convinced that there are many creeping women roaming the grounds of the house, all of them originating from behind the yellow wallpaper, and that she is one of them. The story ends with her husband banging on the door to be let in, fetching the key when she tells him it’s down by the front door mat, and bursting into the room – whereupon he faints, at the sight of his wife creeping around the room.

That concludes a summary of the ‘plot’ of ‘The Yellow Wallpaper’. But what does it all mean?

‘The Yellow Wallpaper’ begins by dangling the idea that what we are about to read is a haunted house story, a Gothic tale, a piece of horror. Why else, wonders the story’s female narrator, would the house be available so cheaply unless it was haunted? And why had it remained unoccupied for so long? This is how many haunted house tales begin.

And this will turn out to be true, in many ways – the story is often included in anthologies of horror fiction, and there is a ‘haunting’ of a kind going on in the story – but as ‘The Yellow Wallpaper’ develops we realise we’re reading something far more unsettling than a run-of-the-mill haunted house story, because the real ghosts and demons are either inside the narrator’s troubled mind or else her own husband and her sister-in-law.

Of course, these two things are linked. Because one of the ‘morals’ of ‘The Yellow Wallpaper’ – if ‘moral’ is not too strong a word to use of such a story – is that the husband’s treatment of his wife’s mental illness only succeeds in making her worse , rather than better, until her condition reaches the point where she is completely mad, suffering from hallucinations, delusions, and paranoia. So ‘The Yellow Wallpaper’ is a haunted house story … but the only ghosts are inside the narrator’s head.

‘The Yellow Wallpaper’ borrows familiar tropes from a Gothic horror story – it ends with the husband taking an axe to the bedroom door where his cowering wife is imprisoned – but the twist is that, by the end of the story, she has imprisoned herself in her deluded belief that she is protecting her husband from the ‘creeping women’ from behind the wallpaper, and he is prepared to beat down the door with an axe out of genuine concern for his sick wife, rather than to butcher her, in the style of Bluebeard or Jack Torrance.

Narrative Style

As we mentioned at the beginning of this analysis, ‘The Yellow Wallpaper’ has the structure and style of a diary. This is in keeping with what the female narrator tells us: that she can only write down her experiences when her husband John is not around. But it also has the effect of shifting the narrative tense: from the usual past tense to the more unusual present tense.

Only one year separates ‘The Yellow Wallpaper’ from George Egerton’s first volume of short stories , which made similarly pioneering use of present-tense narration in order to depict female consciousness.

The literary critic Ruth Robbins has made the argument that the past tense (or ‘perfect tense’) is unsuited to some modes of fiction because it offers the ‘perspective that leads to judgment’: because events have already occurred, we feel in a position to judge the characters involved.

Present-tense narration deters us from doing this so readily, for two reasons. First, we are thrown in amongst the events, experiencing them as they happen almost, so we feel complicit in them. Second, because things are still unfolding seemingly before our very eyes, we feel that to attempt to pass judgment on what’s happening would be too rash and premature: we don’t know for sure how things are going to play out yet.

Given that Gilman is writing about a mentally unstable woman being mistreated by her male husband (and therefore, given his profession, by the medical world too), her decision to plunge us headlong into the events of the story encourages us to listen to what the narrator is telling us before we attempt to pronounce on what’s going on.

The fact that ‘The Yellow Wallpaper’ is narrated in the first person, from the woman’s own perspective and in her own voice, is also a factor: the only access we have to her treatment (or mistreatment) and to her husband’s behaviour and personality is through her: what she tells us and how she tells it to us.

But there is another narrative advantage to this present-tense diary structure: we as readers are forced to appraise everything we are told by the narrator, and scrutinise it carefully, deciding whether we are being told the whole story or whether the narrator, in her nervous and unstable state, may not be seeing things as they really are.

A good example of this is when, having told us at length how she follows the patterns on the yellow wallpaper on the walls of her room, sometimes for hours on end, the narrator then tells us she is glad her baby doesn’t have to live in the same room, because someone as ‘impressionable’ as her child wouldn’t do well in such a room.

The dramatic irony which the narrator cannot see but which we, tragically, can, is that she is every bit as impressionable as a small child, and the yellow wallpaper – and, more broadly, her effective incarceration – is clearly having a deleterious effect on her mental health. (The story isn’t perfect: Gilman telegraphs the irony a little too strongly when, in the next breath, she has her narrator tell us, with misplaced confidence, ‘I can stand it so much easier than a baby, you see.’)

In the last analysis, ‘The Yellow Wallpaper’ is so unsettling because it plays with established Gothic horror conventions and then subverts them in order to expose the misguided medical practices used in an attempt to ‘treat’ or ‘cure’ women who are suffering from mental or nervous disorders. It has become a popular feminist text about the male mistreatment of women partly because the ‘villain’, the narrator’s husband John, is acting out of a genuine (if hubristic) belief that he knows what’s best for her.

The whole field of nineteenth-century patriarchal society and the way it treats women thus comes under scrutiny, in a story that is all the more powerful for refusing to preach, even while it lets one such mistreated woman speak for herself.

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10 thoughts on “A Summary and Analysis of Charlotte Perkins Gilman’s ‘The Yellow Wallpaper’”

I absolutely loved this story. read it a few times in a row when I first crossed paths with it a few years ago –

“The Yellow Wallpaper” remains one of the most disturbing books I’ve ever read. Excellent analysis!

Fantastic book.

I cringe every time this story appears on a reading list or in a curriculum textbook. It’s almost hysterical in tone and quite disturbing in how overstated the “abuse” of the wife is supposed to be. It’s right up there with “The Awakening” as feminist literature that hinders, instead of promoting, the dilemma of 19th century women.

How is it overstated?

To witness the woman’s unraveling and how ignored she is, to me, a profound statement how people with emotional distress are not treated with respect.

• Pingback: ‘The Yellow Wallpaper’: A Summary of Charlotte Perkins Gilman’s Story – Interesting Literature

Terrific analysis. Gothic fiction is always open to many forms of reading and particularly for feminist reading – as openly presented by Angela Carter’ neo-gothic stories (which I would love to read your analyses of one day Oliver!). ‘the Yellow Wallpaper’ I think is the go-to story for most feminist commentators on Gothic fiction – and rightly so. I can’t help notice the connections between this story and the (mis)treatments of Sigmund Freud. Soooo much in this story to think about that I feel like a kiddie in sweet shop!

Thank you as always, Ken, for the thoughtful comment – and I completely agree about the links with Freud. The 1890s really was a pioneering age for psychiatric treatment/analysis, though we cringe at some of the ideas that were seriously considered (and put into practice). Oddly enough I’ve just been rearranging the pile of books on the floor of my study here at IL Towers, and The Bloody Chamber is near the top of my list of books to cover in due course!

I will wait with abated breath for your thoughts! I love Angela Carter :)

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“The Yellow Wallpaper” and Women’s Pain

Charlotte Gilman wrote her famous short story in response to her own experience having her pain belittled and misunderstood by a male physician.

The woman is ill, but nobody believes her. She sits in a room with yellow wallpaper, unable to convince the men around her that her suffering is real. “You see he does not believe I am sick!” she writes of her doctor husband.

That cry, uttered by the unnamed protagonist of Charlotte Perkins Gilman’s 1892 short story “The Yellow Wallpaper,” could just as well be that of Abby Norman, author of Ask Me About My Uterus , or Porochista Khakpour, author of Sick . Both memoirs, published this year, focus on women whose physical symptoms are downplayed and disbelieved. And both carry uncomfortable echoes of Gilman’s creepy story.

The tale, which follows its protagonist’s slow descent into madness as she gradually discerns a woman trapped inside the yellow wallpaper of her sickroom, has long been heralded as a feminist masterpiece, a cry against the silencing patriarchy. But literary scholar Jane F. Thrailkill warns against looking too hard for those meanings in the text . Instead, she focuses on Gilman’s own insistence that medical gender distinctions hurt female patients.

“The Yellow Wallpaper” comes from Gilman’s own struggle with a “nervous disorder,” a depression for which she was treated by a physician named S. Weir Mitchell. It was a new diagnosis at the time, and when physicians treated women with complaints for which they could find no obvious source, they turned to new diagnostic techniques and treatments.

Mitchell was entirely interested in the body, not what women had to say about their own symptoms. His signature “rest cure” relied on severe restriction of the body. Patients were kept completely isolated, fed rich, creamy foods and forbidden to do any kind of activity, from reading a book to going on a walk. “Complete submission to the authority of the physician” and enforced rest were seen as part of the cure.

But Mitchell was no women’s specialist. In fact, writes Thrailkill, he honed his medical skills during the Civil War, treating soldiers who became “hysterical” or developed symptoms like phantom limbs after amputations, surgeries, and traumatic battles. As a result, Gilman was treated with what Thrailkill calls “a model of disease articulated through experience with male bodies.” Mitchell likened the strain of the nineteenth-century home to that of war and his female patients to vampires who sucked the life out of everyone around them.

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Gilman bucked hard against her treatment and Mitchell’s misogynistic reign. Nonetheless, notes Thrailkill, she shared some of his views. Like Mitchell, Gilman believed that psychological conditions were physical ones. But she used that belief to push for equality both in medical treatment and in life. Women’s brains are no different than men’s, she argued, and women should be able to sidestep a stifling home life in favor of a professional career.

Today, it’s more common for women to document their pain through memoir as opposed to fiction. Books like Sick and Ask Me About My Uterus  insist on gender parity in medicine, while also situating women’s pain within a patriarchy that stifles and silences. Thrailkill encourages readers to try reading “ The Yellow Wallpaper” literally. Gilman, she writes, wanted the story to shock readers—specifically, her own doctor—into changing their treatment of women.

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The Yellow Wallpaper

Charlotte perkins gilman, ask litcharts ai: the answer to your questions.

Welcome to the LitCharts study guide on Charlotte Perkins Gilman's The Yellow Wallpaper . Created by the original team behind SparkNotes, LitCharts are the world's best literature guides.

The Yellow Wallpaper: Introduction

The yellow wallpaper: plot summary, the yellow wallpaper: detailed summary & analysis, the yellow wallpaper: themes, the yellow wallpaper: quotes, the yellow wallpaper: characters, the yellow wallpaper: symbols, the yellow wallpaper: literary devices, the yellow wallpaper: quizzes, the yellow wallpaper: theme wheel, brief biography of charlotte perkins gilman.

Historical Context of The Yellow Wallpaper

Other books related to the yellow wallpaper.

• Full Title: The Yellow Wallpaper
• When Written: June, 1890
• Where Written: California
• When Published: May, 1892
• Literary Period: Gothic
• Genre: Short story; Gothic horror; Feminist literature
• Setting: Late nineteenth century, in a colonial mansion that has been rented for the summer. Most of the story’s action takes place in a room at the top of the house that is referred to as the “nursery.”
• Climax: The narrator suffers a complete mental breakdown, identifying herself with the woman she has hallucinated as being trapped in the yellow wallpaper and clawing at the walls as she creeps in endless circles about the room and over her fainted husband.
• Antagonist: John, the narrator’s husband and doctor, could be considered an antagonist, although he is not a purely evil character.
• Point of View: First person narrator, in a series of diary entries.

Extra Credit for The Yellow Wallpaper

Self-funded. To finance her education at the Rhode Island School of Design, Charlotte Perkins Gilman painted advertisements (trade cards) for soap companies.

Utopian lit. In addition to critiques like The Yellow Wallpaper , Gilman wrote utopian fiction through which she imagined a world in which social conditions reflected equality for women.

Choose Your Test

Sat / act prep online guides and tips, understanding the yellow wallpaper: summary and analysis.

General Education

Charlotte Perkins Gilman’s classic short story, "The Yellow Wallpaper" tells the story of a young woman’s gradual descent into psychosis. " The Yellow Wallpaper" is often cited as an early feminist work that predates a woman’s right to vote in the United States. The author was involved in first-wave feminism, and her other works questioned the origins of the subjugation of women, particularly in marriage. "

The Yellow Wallpaper" is a widely read work that asks difficult questions about the role of women, particularly regarding their mental health and right to autonomy and self-identity. We’ll go over The Yellow Wallpaper summary, themes and symbols, The Yellow Wallpaper analysis, and some important information about the author.

"The Yellow Wallpaper" Summary

"The Yellow Wallpaper" details the deterioration of a woman's mental health while she is on a "rest cure" on a rented summer country estate with her family. Her obsession with the yellow wallpaper in her bedroom marks her descent into psychosis from her depression throughout the story.

The narrator of "The Yellow Wallpaper" begins the story by discussing her move to a beautiful estate for the summer. Her husband, John, is also her doctor , and the move is meant in part to help the narrator overcome her “illness,” which she explains as nervous depression, or nervousness, following the birth of their baby. John’s sister, Jennie, also lives with them and works as their housekeeper.

Though her husband believes she will get better with rest and by not worrying about anything, the narrator has an active imagination and likes to write . He discourages her wonder about the house, and dismisses her interests. She mentions her baby more than once, though there is a nurse that cares for the baby, and the narrator herself is too nervous to provide care.

The narrator and her husband move into a large room that has ugly, yellow wallpaper that the narrator criticizes. She asks her husband if they can change rooms and move downstairs, and he rejects her. The more she stays in the room, the more the narrator’s fascination with the hideous wallpaper grows.

After hosting family for July 4th, the narrator expresses feeling even worse and more exhausted. She struggles to do daily activities, and her mental state is deteriorating. John encourages her to rest more, and the narrator hides her writing from him because he disapproves.

In the time between July 4th and their departure, the narrator is seemingly driven insane by the yellow wallpaper ; she sleeps all day and stays up all night to stare at it, believing that it comes alive, and the patterns change and move. Then, she begins to believe that there is a woman in the wallpaper who alters the patterns and is watching her.

A few weeks before their departure, John stays overnight in town and the narrator wants to sleep in the room by herself so she can stare at the wallpaper uninterrupted. She locks out Jennie and believes that she can see the woman in the wallpaper . John returns and frantically tries to be let in, and the narrator refuses; John is able to enter the room and finds the narrator crawling on the floor. She claims that the woman in the wallpaper has finally exited, and John faints, much to her surprise.

Background on "The Yellow Wallpaper"

The author, Charlotte Perkins Gilman, was a lecturer for social reform, and her beliefs and philosophy play an important part in the creation of "The Yellow Wallpaper," as well as the themes and symbolism in the story. "The Yellow Wallpaper" also influenced later feminist writers.

Charlotte Perkins Gilman

Charlotte Perkins Gilman, known as Charlotte Perkins Stetsman while she was married to her first husband, was born in Hartford, CT in 1860. Young Charlotte was observed as being bright, but her mother wasn’t interested in her education, and Charlotte spent lots of time in the library.

Charlotte married Charles Stetsman in 1884, and her daughter was born in 1885. She suffered from serious postpartum depression after giving birth to their daughter, Katharine. Her battle with postpartum depression and the doctors she dealt with during her illness inspired her to write "The Yellow Wallpaper."

The couple separated in 1888, the year that Perkins Gilman wrote her first book, Art Gems for the Home and Fireside. She later wrote "The Yellow Wallpaper" in 1890, while she was in a relationship with Adeline Knapp, and living apart from her legal husband. "The Yellow Wallpaper" was published in 1892, and in 1893 she published a book of satirical poetry , In This Our World, which gained her fame.

Eventually, Perkins Gilman got officially divorced from Stetsman, and ended her relationship with Knapp. She married her cousin, Houghton Gilman, and claimed to be satisfied in the marriage .

Perkins Gilman made a living as a lecturer on women’s issues, labor issues, and social reform . She toured Europe and the U.S. as a lecturer, and founded her own magazine, The Forerunner.

Publication

"The Yellow Wallpaper" was first published in January 1892 in New England Magazine.

During Perkins Gilman's lifetime, the role of women in American society was heavily restricted both socially and legally. At the time of its publication, women were still twenty-six years away from gaining the right to vote .

This viewpoint on women as childish and weak meant that they were discouraged from having any control over their lives. Women were encouraged or forced to defer to their husband’s opinions in all aspects of life , including financially, socially, and medically. Writing itself was revolutionary, since it would create a sense of identity, and was thought to be too much for the naturally fragile women.

Women's health was a particularly misunderstood area of medicine, as women were viewed as nervous, hysterical beings, and were discouraged from doing anything to further “upset” them. The prevailing wisdom of the day was that rest would cure hysteria, when in reality the constant boredom and lack of purpose likely worsened depression .

Perkins Gilman used her own experience in her first marriage and postpartum depression as inspiration for The Yellow Wallpaper, and illustrates how a woman’s lack of autonomy is detrimental to her mental health.

Upon its publication, Perkins Gilman sent a copy of "The Yellow Wallpaper" to the doctor who prescribed her the rest cure for her postpartum depression.

"The Yellow Wallpaper" Characters

Though there are only a few characters in the story, they each have an important role. While the story is about the narrator’s mental deterioration, the relationships in her life are essential for understanding why and how she got to this point.

The Narrator

The narrator of the story is a young, upper-middle-class woman. She is imaginative and a natural writer, though she is discouraged from exploring this part of herself. She is a new mother and is thought to have “hysterical tendencies” or suffer from nervousness. Her name may be Jane but it is unclear.

John is the narrator’s husband and her physician. He restricts her activity as a part of her treatment. John is extremely practical, and belittles the narrator's imagination and feelings . He seems to care about her well-being, but believes he knows what is best for her and doesn't allow her input.

Jennie is John’s sister, who works as a housekeeper for the couple. Jennie seems concerned for the narrator, as indicated by her offer to sleep in the yellow wallpapered room with her. Jennie seems content with her domestic role .

Main Themes of "The Yellow Wallpaper"

From what we know about the author of this story and from interpreting the text, there are a few themes that are clear from a "Yellow Wallpaper" analysis. "The Yellow Wallpaper" was a serious piece of literature that addressed themes pertinent to women.

Women's Role in Marriage

Women were expected to be subordinate to their husbands and completely obedient, as well as take on strictly domestic roles inside the home . Upper middle class women, like the narrator, may go for long periods of time without even leaving the home. The story reveals that this arrangement had the effect of committing women to a state of naïveté, dependence, and ignorance.

John assumes he has the right to determine what’s best for his wife, and this authority is never questioned. He belittles her concerns, both concrete and the ones that arise as a result of her depression , and is said so brush her off and “laugh at her” when she speaks through, “this is to be expected in marriage” He doesn’t take her concerns seriously, and makes all the decisions about both of their lives.

As such, she has no say in anything in her life, including her own health, and finds herself unable to even protest.

Perkins Gilman, like many others, clearly disagreed with this state of things, and aimed to show the detrimental effects that came to women as a result of their lack of autonomy.

Identity and Self-Expression

Throughout the story, the narrator is discouraged from doing the things she wants to do and the things that come naturally to her, like writing. On more than one occasion, she hurries to put her journal away because John is approaching .

She also forces herself to act as though she’s happy and satisfied, to give the illusion that she is recovering, which is worse. She wants to be a good wife, according to the way the role is laid out for her, but struggles to conform especially with so little to actually do.

The narrator is forced into silence and submission through the rest cure, and desperately needs an intellectual and emotional outlet . However, she is not granted one and it is clear that this arrangement takes a toll.

The Rest Cure

The rest cure was commonly prescribed during this period of history for women who were “nervous.” Perkins Gilman has strong opinions about the merits of the rest cure , having been prescribed it herself. John’s insistence on the narrator getting “air” constantly, and his insistence that she do nothing that requires mental or physical stimulation is clearly detrimental.

The narrator is also discouraged from doing activities, whether they are domestic- like cleaning or caring for her baby- in addition to things like reading, writing, and exploring the grounds of the house. She is stifled and confined both physically and mentally, which only adds to her condition .

Perkins Gilman damns the rest cure in this story, by showing the detrimental effects on women, and posing that women need mental and physical stimulation to be healthy, and need to be free to make their own decisions over health and their lives.

The Yellow Wallpaper Analysis: Symbols and Symbolism

Symbols are a way for the author to give the story meaning, and provide clues as to the themes and characters. There are two major symbols in "The Yellow Wallpaper."

The Yellow Wallpaper

This is of course the most important symbol in the story. The narrator is immediately fascinated and disgusted by the yellow wallpaper, and her understanding and interpretation fluctuates and intensifies throughout the story.

The narrator, because she doesn’t have anything else to think about or other mental stimulation, turns to the yellow wallpaper as something to analyze and interpret. The pattern eventually comes into focus as bars, and then she sees a woman inside the pattern . This represents feeling trapped.

At the end of the story, the narrator believes that the woman has come out of the wallpaper. This indicates that the narrator has finally merged fully into her psychosis , and become one with the house and domesticated discontent.

Though Jennie doesn’t have a major role in the story, she does present a foil to the narrator. Jennie is John’s sister and their housekeeper, and she is content, or so the narrator believes, to live a domestic life. Though she does often express her appreciation for Jennie’s presence in her home, she is clearly made to feel guilty by Jennie’s ability to run the household unencumbered .

Irony in The Yellow Wallpaper

"The Yellow Wallpaper" makes good use of dramatic and situational irony. Dramatic literary device in which the reader knows or understands things that the characters do not. Situational irony is when the character’s actions are meant to do one thing, but actually do another. Here are a few examples.

For example, when the narrator first enters the room with the yellow wallpaper, she believes it to be a nursery . However, the reader can clearly see that the room could have just as easily been used to contain a mentally unstable person.

The best example of situational irony is the way that John continues to prescribe the rest-cure, which worsens the narrator's state significantly. He encourages her to lie down after meals and sleep more, which causes her to be awake and alert at night, when she has time to sit and evaluate the wallpaper.

The Yellow Wallpaper Summary

"The Yellow Wallpaper" is one of the defining works of feminist literature. Writing about a woman’s health, mental or physical, was considered a radical act at the time that Perkins Gilman wrote this short story. Writing at all about the lives of women was considered at best, frivolous, and at worst dangerous. When you take a look at The Yellow Wallpaper analysis, the story is an important look into the role of women in marriage and society, and it will likely be a mainstay in the feminist literary canon.

What's Next?

Looking for more expert guides on literary classics? Read our guides on The Cask of Amontillado and The Great Gatsby .

Need important and interesting quotes? Check out these 18 To Kill a Mockingbird Quotes and 9 Great Mark Twain Quotes .

For help analyzing literature and writing essays , read our expert guide on imagery , literary elements , and writing an argumentative essay .

Carrie holds a Bachelors in Writing, Literature, and Publishing from Emerson College, and is currently pursuing an MFA. She worked in book publishing for several years, and believes that books can open up new worlds. She loves reading, the outdoors, and learning about new things.

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Analysis of 'The Yellow Wallpaper' by C. Perkins Gilman

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Like Kate Chopin's " The Story of an Hour ," Charlotte Perkins Gilman's " The Yellow Wallpaper " is a mainstay of feminist literary study. First published in 1892, the story takes the form of secret journal entries written by a woman who is supposed to be recovering from what her husband, a physician, calls a nervous condition.

This haunting psychological horror story chronicles the narrator's descent into madness, or perhaps into the paranormal, or perhaps—depending on your interpretation—into freedom. The result is a story as chilling as anything by Edgar Allan Poe or Stephen King .

Recovery Through Infantilization

The protagonist's husband, John, does not take her illness seriously. Nor does he take her seriously. He prescribes, among other things, a "rest cure," in which she is confined to their summer home, mostly to her bedroom.

The woman is discouraged from doing anything intellectual, even though she believes some "excitement and change" would do her good. She is allowed very little company—certainly not from the "stimulating" people she most wishes to see. Even her writing must happen in secret.

In short, John treats her like a child. He calls her diminutive names like "blessed little goose" and "little girl." He makes all decisions for her and isolates her from the things she cares about.

Even her bedroom is not the one she wanted; instead, it's a room that appears to have once been a nursery, emphasizing her return to infancy. Its "windows are barred for little children," showing again that she is being treated as a child—as well as a prisoner.

John's actions are couched in concern for the woman, a position that she initially seems to believe herself. "He is very careful and loving," she writes in her journal, "and hardly lets me stir without special direction." Her words also sound as if she is merely parroting what she's been told, though phrases like "hardly lets me stir" seem to harbor a veiled complaint.

Fact Versus Fancy

John dismisses anything that hints of emotion or irrationality—what he calls "fancy." For instance, when the narrator says that the wallpaper in her bedroom disturbs her, he informs her that she is letting the wallpaper "get the better of her" and refuses to remove it.

John doesn't simply dismiss things he finds fanciful though; he also uses the charge of "fancy" to dismiss anything he doesn't like. In other words, if he doesn't want to accept something, he simply declares that it is irrational.

When the narrator tries to have a "reasonable talk" with him about her situation, she is so distraught that she is reduced to tears. Instead of interpreting her tears as evidence of her suffering, he takes them as evidence that she is irrational and can't be trusted to make decisions for herself.

As part of his infantilization of her, he speaks to her as if she is a whimsical child, imagining her own illness. "Bless her little heart!" he says. "She shall be as sick as she pleases!" He does not want to acknowledge that her problems are real, so he silences her.

The only way the narrator could appear rational to John would be to become satisfied with her situation, which means there is no way for her to express concerns or ask for changes.

In her journal, the narrator writes:

"John does not know how much I really suffer. He knows there is no reason to suffer, and that satisfies him."

John can't imagine anything outside his own judgment. So when he determines that the narrator's life is satisfactory, he imagines that the fault lies with her perception. It never occurs to him that her situation might really need improvement.

The Wallpaper

The nursery walls are covered in putrid yellow wallpaper with a confused, eerie pattern. The narrator is horrified by it.

She studies the incomprehensible pattern in the wallpaper, determined to make sense of it. But rather than making sense of it, she begins to identify a second pattern—that of a woman creeping furtively behind the first pattern, which acts as a prison for her.

The first pattern of the wallpaper can be seen as the societal expectations that hold women, like the narrator, captive. Her recovery will be measured by how cheerfully she resumes her domestic duties as wife and mother, and her desire to do anything else—like write—is something that would interfere with that recovery.

Though the narrator studies and studies the pattern in the wallpaper, it never makes any sense to her. Similarly, no matter how hard she tries to recover, the terms of her recovery—embracing her domestic role—never make sense to her, either.

The creeping woman can represent both victimization by the societal norms and resistance to them.

This creeping woman also gives a clue about why the first pattern is so troubling and ugly. It seems to be peppered with distorted heads with bulging eyes—the heads of other creeping women who were strangled by the pattern when they tried to escape it. That is, women who couldn't survive when they tried to resist cultural norms. Gilman writes that "nobody could climb through that pattern—it strangles so."

Becoming a Creeping Woman

Eventually, the narrator becomes a creeping woman herself. The first indication is when she says, rather startlingly, "I always lock the door when I creep by daylight." Later, the narrator and the creeping woman work together to pull off the wallpaper.

The narrator also writes, "[T]here are so many of those creeping women, and they creep so fast," implying that the narrator is only one of many.

That her shoulder "just fits" into the groove on the wall is sometimes interpreted to mean that she has been the one ripping the paper and creeping around the room all along. But it could also be interpreted as an assertion that her situation is no different from that of many other women. In this interpretation, "The Yellow Wallpaper" becomes not just a story about one woman's madness, but a maddening system.

At one point, the narrator observes the creeping women from her window and asks, "I wonder if they all come out of that wallpaper as I did?"

Her coming out of the wallpaper—her freedom—coincides with a descent into mad behavior: ripping off the paper, locking herself in her room, even biting the immovable bed. That is, her freedom comes when she finally reveals her beliefs and behavior to those around her and stops hiding.

The final scene—in which John faints and the narrator continues to creep around the room, stepping over him every time—is disturbing but also triumphant. Now John is the one who is weak and sickly, and the narrator is the one who finally gets to determine the rules of her own existence. She is finally convinced that he only "pretended to be loving and kind." After being consistently infantilized by his comments, she turns the tables on him by addressing him condescendingly, if only in her mind, as "young man."

John refused to remove the wallpaper, and in the end, the narrator used it as her escape. 

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Literary Analysis of “The Yellow Wallpaper”, Essay Example

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Charlotte Perkins Gilman’s, “The Yellow Wallpaper” is a seemingly personal account of female oppression during the 19 th century. At that time in history women were commonly seen as possessions or property, rather than an equal partner to their spouse. The story details the narrator’s journey as she explains many details about the people and places that surround her, which are very symbolic for a number of themes. Not only are relationships and society restrictive, but she also finds that her house and bedroom are particularly repressive to her physical being as well as her emotional growth. This paper will explore the various symbolic meanings found in Gilman’s story and also relate that to the oppressive nature of women during that time in history. The narrator identifies her feelings of oppression and imprisonment in her marriage just as the “woman behind the wallpaper” does; both women are looking for a way out, but unable to escape the physical restraints placed on them.

A Summer Retreat For Nervous Depression

The story begins with the account of both the house and grounds that the narrator and her husband will be staying at for a summer retreat. She is very expressive with her descriptions, but she spends much of her time explaining how she believes that there is something off or “queer” about the house and grounds. Once inside the house she begins to imagine and even describes the patterns in the wallpaper and walls of the home. The negative energy that she uses to explain could be from her being diagnosed with “nervous depression” by her husband, who is also a doctor. She states that she is prescribed “phosphates and tonics….and absolutely forbidden to work until I am well again (Gilman 1). In order to better understand the narrator and her feelings, one must understand the viewpoint and beliefs about women during this time. At this point in history, women that suffered from mood swings or other emotions were often to be said to be crazy or have depression that should be treated with rest and restricted activity. This is exactly what the narrator is supposed to do, rest, stay in her bedroom and is explicitly forbidden to write or express her thoughts. Her creative expression kept in her journal is considered badly John and she is forced to hide her journal from him as well as and others that enter the home.

One of the most symbolic meanings of the story is the restriction of the narrator’s ability to write in her journal or express her thoughts. This suggests that her thoughts and feelings are not important to her husband, John or anyone for that matter. She relates to the reader that John suggests that her writing is simply neurotic worry and that it is not good for her treatment. Her treatment of course is rest and staying out of the way of her husband for the most part, which causes her to see herself as a burden (Gilman 3). At this time in history mental illness was poorly understood and those afflicted were often locked away or isolated from others. It was believed, just like the narrator states that the afflicted individual must take control of their emotions and make the necessary changes. Women were often treated like children in the respect that they needed to be guided and were unable to make decisions for themselves. To further this train of thought, John commonly referred to his wife in the story as a “blessed little goose” and even a little girl (Gilman 7). While it seems that John is giving his wife pet names, these are more symbolic of a person that is unable to care for themselves or is childlike, which was consistent with the beliefs of the time.

Not only was he attempting to control his wife through their marriage, but he was also a doctor that could prescribe “treatment” for her, which further restricted her.

Bars on the Windows

The narrator was locked away on the second floor and her husband and sister in law, Jennie and a nanny were her caregivers. Her food is brought to her and the nanny tends to her child, while Jennie is said to be the perfect housekeeper. There is no reason for her to leave her room, as she is to rest and not engage in any work. The room that she is placed in is described as being lit by the sun and spacious, but she details that it may have been where children stayed.  The manner by which she describes leads the reader to believe that it is a nursery, as the windows are barred and there are rings and things in the wall (Gilman 2). She explains that there are bars on the windows, which likely were placed there because of the children that the room was used for. The symbolic bars on the window noted by the narrator represent the feeling of being held against her will with no escape. On one side she was faced with a repressive husband that refuses to hear her concerns and the only other way out was secured with bars. She sees her marriage and surroundings as a prison, bars on the windows and being confined to a room where her actions are dictated by others. She is not free to move about or engage in any activity under the pretext that it would worsen her condition. Ironically, depression is said to improve with a persons increased activity level, which is another form of symbolic oppression in the story and in society in general during that time period.

Women’s Oppression

At one point in the story she states that she likes to fantasize about people walking on the walkway or grounds of the estate, however is discouraged by her husband. This represents the disregard for her imagination or creative thought process. This can also be seen in his disregard for her writing as she states, “he hates to have me write a word” (Gilman 2).  A woman’s ability or right to work is an expression of herself and this story represents the way that it was stunted. Instead the only job that a woman was capable of was taking care of her family, and in this story that had even been taken from the narrator. It was the woman’s job to engage in domestic care of both the children and spouse, not work outside the home or have income of her own. Society placed many restrictive beliefs on females, giving them little freedom or rights as a citizen. During this time in history, women that divorced their husbands or did not obey them were considered second class citizens. In some cases they were not allowed to engage in society as they had broken the sacred code of marriage. In a sense the narrators physical being is trapped in her room, however her emotional being is trapped through the inability to write, work, care for her children or even explain her medical condition.

The Patterned Wallpaper

The narrator describes the wallpaper as yellow with a revolting and hideous pattern (Gilman 2). She sees bulbous images and what she describes as broken necks in the papers design. She asks her husband to change rooms; however he says that it is the best room for her recovery. Drawing from the fact that it was a child’s nursery one could make the comparison again that she is being treated like a child. Some of the wallpaper according to the narrator is already been picked or torn. Through the story, she begins to see figures behind the wallpaper that she believes is a woman who is trapped. This shadow or trapped woman is described as, “dim shapes that get clearer every day” (Gilman 10).

In the beginning, the narrator, was only able to see odd patterns, however not the females that she believes to be trapped. She says that the woman stays behind the bars as they bind her. The woman is silent or still during the day, however when night comes the woman rattles the bars that entrap her inside the wall or behind the wallpaper itself. Her beliefs about this woman can be seen as her own mental illness or struggle with being oppressed by her husband and society as well. She claims that this woman creeps and greatly desires to be set free from the constraints of the wallpaper.

Just as the narrator is hiding her journal and inner thoughts from her husband, the woman behind the wallpaper hides in the sunlight, but moves under the moonlight. This signifies the hiding of the female presence, but only expressing herself when no one is looking. Throughout the story, the narrator becomes more obsessed with the wallpaper, the figures and movement of the pattern. This is her only source of entertainment and she begins to identify with the woman that is trapped. As the story moves along and she becomes even more depressed, she begins to make plans to free the woman. Her goal is to do so within two days, which is their scheduled departure date from the house. She begins picking and tearing at the wallpaper to not only free the woman she sees, but also as a source of taking her own control (Gilman 11). She is defying her husband, as he certainly would not approve of her actions or thoughts. As she tears the wallpaper she hears shrieks, but is intent on allowing the woman to go free. During the time that she is peeling the paper, she contemplates jumping out the window, but is unable to because there are bars on the windows. She also notes that she is afraid of all the other women creeping outside. Some may feel that the narrator has been driven mad by the wallpaper at this point, however it seems that the meaning is that of her final decision not to care what her husband thinks. She is following what she feels and standing up for her own freedom by releasing the woman behind the wallpaper. When her husband learns of her actions, he breaks his way into the room and then faints at the sight of what she has done. He, of course believes that she has gone completely mad and faints. The story ends with the narrator creeping around the perimeter of the room, even stepping over his body in the process (Gilman 12). Again her stepping over his body is symbolic that she is no longer under his control, even though she has likely suffered a nervous breakdown and has lost her mind.

In conclusion, Gilman’s story is that of a personal account from a female’s perspective. The narrator comes to identify with the women in the wallpaper that she imagines. Of course these delusions are due to her illness, which is most likely related to depression and post-partum, as there is a baby referenced in the story. Medical conditions were not understood and the general consensus of the time was to use natural remedies coupled with rest. Those that suffered from depression or other mental disorders would likely be separated from the general community as they simply didn’t know what else to do with them. Along with the narrator suffering from depression, she was also a victim of historical oppression. During this time, women were seen as less than equal and not allowed to express opinions or take an active role in decision making. Their place was in a domestic role and nothing more. While some might say that the wallpaper drove the narrator crazy, others might see it as an escape from an oppressive reality in the only manner that she could control; her own thoughts and bizarre actions!

Works Cited

Gilman, Charlotte. “The Yellow Wallpaper, by Charlotte Perkins Gilman; The Yellow Wallpaper Page 1.” Page By Page Books. Read Classic Books Online, Free. . N.p., n.d. Web. 27 Sept. 2011. <http://www.pagebypagebooks

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Psychology in Gilman’s “The Yellow Wallpaper” Essay

Introduction, psychological aspects of the short story, works cited.

One of the reasons why Charlotte Perkins Gilman’s short story The Yellow Wallpaper has traditionally been referred to as such that constitutes a high literary and philosophical value is that in it, the author succeeded in providing readers with an in-depth insight into what should be considered the emerging symptoms of one’s mental illness. Moreover, despite the fact that Gilman wrote this particular story at the time when psychology/psychiatry was remaining in an essentially embryonic state, in The Yellow Wallpaper she proved herself as a rather efficient psychologist, who never ceased being fully aware of what accounted for the conceptual deficiency of the late 19 th century’s psychiatric conventions (Quawas 36). In my paper, I will aim to explore the validity of this thesis at length.

The reading of Gilman story’s few initial lines suggests that the reason why the narrator and her husband John decided to spend the summer in a secluded mansion is that this was supposed to help improving the narrator’s mental condition, as she would be spared of socialization-related distresses. According to Treichler, “Her (narrator’s) physical isolation was in part designed to remove her from the possibility of over-stimulating intellectual discussion” (61).

Nevertheless, even though that John was aware of the fact that there was a certain abnormality to his wife’s behavior, he continued denying that her mental anxieties had to be taken seriously, “You see he (John) does not believe I am sick!” (Gilman 1). Partially, the narrator herself provides an explanation as to why, despite having been an accomplished physician, John nevertheless continued referring to his wife’s pleas for help in a thoroughly arrogant manner, “John does not know how much I really suffer.

He knows there is no reason to suffer, and that satisfies him” (2). This narrator’s remark helps us to understand the essence of John’s failure to prescribe his wife with the conceptually appropriate therapy, which in turn created objective preconditions for her to keep descending into madness. Apparently, just as it used to be the case with the majority of physicians at the end of the 19 th century, John believed that the reason why some people tend to act in a clearly neurotic manner is that they simply do not apply enough conscious effort, while trying to suppress their visually observable mental angst.

The explanation for this is quite apparent – during the course of a given historical period, it never occurred to physicians that it is specifically the unconscious aspects of an individual psyche’s functioning that define his or her conscious stance in life, and not vice versa. Partially, this had to do with the fact that, throughout the course of this period, the discursive influence of Christianity remained comparatively strong. And, as we are being well aware of, Christianity promotes the assumption that there is a structural unity to one’s soul (psyche), which is why it cannot consist of mutually incompatible elements.

Therefore, there is nothing particularly odd about the fact in the late 19 th century, the majority of physicians still continued to regard the emanations of one’s mental instability as being of an essentially physiological nature, “(In 19 th century) Psychical factors came to be regarded merely as the products of certain yet-to-be determined neuro-physiological processes” (Caplan 7). This is why, even though that throughout the course of her stay at the mansion, the narrator was exhibiting more and more indications of her mental state’s continual deterioration, John could not come up with anything better but to prescribe his wife to lead a socially withdrawn lifestyle, as it was supposed to calm her down.

Apparently, John could never bring himself to consider the possibility that the worsening of his wife’s mental condition had nothing to do with purely environmental factors, which is why he continued insisting that the key to her rehabilitation was a plenty of food and sleep, “John says I mustn’t lose my strength, and has me take cod liver oil and lots of tonics and things, to say nothing of ale and wine and rare meat” (4). It appears that it simply never occurred to John that the reason why his wife was feeling progressively more disturbed is that she has been deliberately spared of an opportunity to lead a normal life.

The reading of Gilman’s story also suggests that there was another reason why John proved himself unable to properly diagnose his wife and to intervene the process of his loved one succumbing to insanity. This is because, while acting as a physician, who should have been trying to expand of his intellectual horizons, John never made even a single attempt to reconsider the legitimacy of his male-chauvinistic prejudices towards women.

In its turn, this explains why, despite the fact that he continued observing more and more signs that there was something definitely wrong with his wife; he refused to consider these signs’ possible significance. It simply could not be otherwise – in John’s mind, the narrator’s mental anxieties were simply confirming the validity of a male-chauvinistic presumption that, just as it being the case with all women, his wife was naturally predisposed to grow hysterical from time to time, “If… one’s own husband, assures friends and relatives that there is really nothing the matter with one but temporary nervous depression – a slight hysterical tendency – what is one to do?” (1).

In other words, John thought of his wife having been less human, as compared to what he believed was the case with himself, because she experienced a hard time, while trying to keep her irrational impulses under control (Cutter 153).

Hence, the ‘therapy’, with which the narrator was prescribed by her husband, “He (John) says no one but myself can help me out of it (depression), that I must use my will and self-control and not let any silly fancies run away with me” (5). It is needless to say, of course, that the application of this kind of ‘therapy’ could hardly produce any positive results, because it was based on a thoroughly fallacious assumption that the unconscious workings of one’s psyche can be subjected to a conscious control. Yet, contemporary psychoanalysts know that this is far from being the case. Quite on the contrary – one’s conscious attempts to suppress the unconscious workings of his or her psyche can only result in the worsening of the concerned individual’s overall mental condition.

This is exactly the reason why, as time went on, the narrator was becoming ever more delirious – the mere fact that, in full accordance with John’s advice, she tried to disregard the symptoms of depression, caused her mental despair to continue becoming even more acute. This is because, apart from experiencing depression, on the account of her inability to lead a socially productive lifestyle, she started to grow progressively worried about her self-presumed inability to live up to John’s expectations.

Predictably enough, it created yet additional precondition for the narrator to continue losing her grip on things, because without being able to articulate her own unconscious fears, she allowed them to accumulate deep inside her sub-consciousness – hence, making it only the matter of time before they would break out of their psychic confinement into the realm of the main character’s consciousness. After it happened, the narrator’s ability to indulge in a rationale-based reasoning sustained an irreparable damage, because at the end of Gilman’s story she started to behave as a maniacally obsessed schizophrenic, endowed with the fictitious sense of self-identity (Bak 44).

Thus, it will not be much of an exaggeration to suggest that The Yellow Wallpaper can be referred to as a particularly powerful indictment of what used to account for the 19 th century’s approaches to the treatment of mental illnesses in America. Apparently, besides having been scientifically illegitimate, these approaches were also perceptually arrogant. The fact that such an accomplished physician as John allowed his wife’s mild depression to develop into a full-scaled schizophrenia validates the appropriateness of this statement.

I believe that the earlier deployed line of argumentation, as to the fact that the story’s main character may be well considered a victim of the 19 th century’s healthcare conventions, is being fully consistent with the paper’s initial thesis. In its turn, this explains why, despite having been written in 1892, Gilman’s story continues to emanate an undermined literary appeal. This simply could not be otherwise, because in The Yellow Wallpaper, the author succeeded in outlining the discursive principles of what will later become known as the methodology of psychoanalysis, based upon the assumption that people’s behavior reflects the essence of their unconscious anxieties.

Treichler, Paula. “Escaping the Sentence: Diagnosis and Discourse in ‘The Yellow Wallpaper’.” Tulsa Studies in Women’s Literature 3.1/2 (1984): 61-77. Print.

The main idea that is being explored throughout the course of Treichler article’s entirety can be conceptualized as follows: the reason why John proved himself incapable of properly diagnosing the essence of his wife’s mental inadequateness is that, while assessing the significance of her depression-symptoms, he relied upon his rationale-driven masculine logic. Author attests that the very concept of ‘diagnosis’, in the traditional sense of this word, is by definition discursively arrogant, “(Diagnosis) is a male voice that privileges the rational, the practical, and the observable” (65).

In its turn, this has led Treichler to suggest that there is a symbolic meaning to John’s attempts to help the narrator to attain an emotional comfortableness with the room, in which she was confined – apparently, he wanted to make sure that his wife would never be in a position to challenge his patriarchal authority. Therefore, according to Treichler, John’s diagnosis of his wife’s mental condition can be discussed in terms of a ‘sentence’ – by prescribing her with the ‘therapy’ of bellyful idleness, John was unconsciously trying to deny the narrator her basic humanity.

I think that in her article, Treichler came up with a number of discursively relevant observations. The author also needs to be given a credit for making the line of her reasoning logically substantiated. At the same time, however, Treichler’s argumentation, in regards to the discussed subject matter, cannot be referred to as such that represents an undeniable truth-value. This is because in her article, the author made a deliberate point in representing herself as a hard-core feminist, which I believe undermined the extent of this article’s objectiveness.

Bak, John. “Escaping the Jaundiced Eye: Foucauldian Panopticism in Charlotte Perkins Gilman’s ‘The Yellow Wallpaper’.” Studies in Short Fiction 31.1 (1994), 39-46. Print.

Caplan, Eric. Mind Games: American Culture and the Birth of Psychotherapy , Berkeley: University of California Press, 1998. Print.

Cutter, M. “The Writer as Doctor: New Models of Medical Discourse in Charlotte Perkins Gilman’s Later Fiction.” Literature and Medicine 20.2 (2001): 151-182. Print.

Gilman, Charlotte Perkins 1892, The Yellow Wallpaper . Web.

Quawas, Rula. “A New Woman’s Journey into Insanity: Descent and Return in The Yellow Wallpaper.” AUMLA: Journal of the Australasian Universities Modern Language Association 105 (2006): 35-53. Print.

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Home — Essay Samples — Literature — The Yellow Wallpaper — Analysis Of Feminism In ‘The Yellow Wallpaper’ By Charlotte Perkins Gilman

Analysis of Feminism in 'The Yellow Wallpaper' by Charlotte Perkins Gilman

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