Sanskrit Essay on Pollution

This post is an essay on Pollution in Sanskrit.

प्रदूषण पर संस्कृत में निबंध।

प्रदूषणम् इति विषये संस्कृतभाषायां निबन्धः।.

Translation in Hindi and English is given for better understanding.

This short essay can be referenced by school students and interested Sanskrit learners.

Short Sanskrit Essay on Pollution

Table of Contents

Video of Sanskrit Essay on Pollution

अधुना विश्वे सर्वे मानवाः सर्वे जन्तवः अपि प्रदूषणेन पीडिताः सन्ति। अधुना निर्मलवायुः, शुद्धजलं, स्वास्थ्यवर्धकभोजनं च इति सर्वाणि दुर्लभानि सन्ति। वायुप्रदूषणस्य कारणात्, श्वासरोगाः, नेत्ररोगाः, त्वचारोगाः च वर्धन्ते। औद्योगिकयुगे वायुप्रदूषणस्य अतिवर्धनं भवति। वृक्षाणां कर्तनस्य कारणात् अपि वायुप्रदूषणं वर्धते। नदीतीरे वस्त्रक्षालनस्य पात्रक्षालनस्य च कारणात् जलप्रदूषणं भवति। अनेन उदररोगाः उद्भवन्ति। ध्वनिप्रदूषणस्य कारणात् श्रवणरोगाः भवन्ति। अस्याः प्रदूषणसमस्यायाः उपायेषु पादपारोपणं नदीजलस्य निर्मलीकरणं इत्यादयः सन्ति । प्रदूषणसमस्यायाः निवारणं सम्पूर्णसमाजस्य दायित्वम् अस्ति।

pradūṣaṇam iti viṣaye saṃskṛtabhāṣāyāṃ nibandhaḥ।

adhunā viśve sarve mānavāḥ sarve jantavaḥ api pradūṣaṇena pīḍitāḥ santi। adhunā nirmalavāyuḥ, śuddhajalaṃ, svāsthyavardhakabhojanaṃ ca iti sarvāṇi durlabhāni santi। vāyupradūṣaṇasya kāraṇāt, śvāsarogāḥ, netrarogāḥ, tvacārogāḥ ca vardhante। audyogikayuge vāyupradūṣaṇasya ativardhanaṃ bhavati। vṛkṣāṇāṃ kartanasya kāraṇāt api vāyupradūṣaṇaṃ vardhate। nadītīre vastrakṣālanasya pātrakṣālanasya ca kāraṇāt jalapradūṣaṇaṃ bhavati। anena udararogāḥ udbhavanti। dhvanipradūṣaṇasya kāraṇāt śravaṇarogāḥ bhavanti। asyāḥ pradūṣaṇasamasyāyāḥ upāyeṣu pādapāropaṇaṃ nadījalasya nirmalīkaraṇaṃ ityādayaḥ santi। pradūṣaṇasamasyāyāḥ nivāraṇaṃ sampūrṇasamājasya dāyitvam asti।

Essay On Pollution

All humans and living beings in this world are troubled by the issue of pollution. Unpolluted air, clean water and healthy food have become a rarity now. Diseases of breathing and the lungs, the eyes and the skin arise due to air pollution. Air pollution has especially risen due to the industrial revolution. Deforestation has led to an increase in air pollution. Washing clothes and utensils on the riverbank causes water pollution. This causes diseases of the digestive system. Problems of hearing arise due to noise pollution. The solutions to the problem of pollution include tree plantation and cleaning of rivers. It is the responsibility of society as a whole to resolve the issue of pollution.

इस संसार में सभी मनुष्य और जीव-जंतु प्रदूषण की समस्या से पीडित हैं। निर्मल हवा, शुद्ध पानी और स्वस्थ भोजन अब दुर्लभ हो गए हैं। वायु प्रदूषण के कारण श्वास के, आँखों के तथा त्वचा के रोग बढ़ते   हैं। औद्योगिक युग में वायु प्रदूषण बहुत बढ़ा है। वृक्षों की कटाई के कारण भी वायुप्रदूषण बढ़ा है। नदी किनारे कपड़े और बर्तन धोने से जल प्रदूषण होता है। इससे उदररोग होते हैं। ध्वनि प्रदूषण के कारण सुनने की समस्याएँ उत्पन्न होती हैं। प्रदूषण की समस्या के समाधान वनीकरण, नदियों की स्वच्छता, आदि हैं। प्रदूषण की समस्या का समाधान करना संपूर्ण समाज का कर्तव्य है।

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पर्यावरणम् | Environment Essay in Sanskrit

“स्वल्यं तथायुर्बहुवश्च विनाः”

कलियुगे मानवाः दीर्घजीविनो न भवन्ति । केचित् व्याधिपीडिताः, केचित् क्षुधा ताडिताः, केचित् दरिद्रता दूषिताः, केचित् पर्यावरण-भक्षिताः जनाः अल्पायुषाः भवन्ति प्रतिदिनम् यमलोकम् प्रयान्ति च । तेषु अन्येषु च कारणेषु प्रदूषितम पर्यावरणम् अत्यधिकम् जीवन घातकम् वर्तते । अनेन मानव-शरीरे शनैः-शनैः विषारोपणम् क्रियते । अन्ते च अंगहीनो भूत्वा, अन्धो भूत्वा हृद्-रोगी भूत्वा च मृत्योः शरणम् गच्छति । ।

प्रकृति; अस्माकम् संरक्षिका अस्ति । अभ्रंकषाः पर्वताः, मर्यादिताः गम्भीराः सागराः, सघनानि वनानि, सोत्पलानि सरांसि, नर्तनपरा: नराः, अस्माकम् जविन-वृक्षम् सम्वर्धयन्ति । हर्षिताः तरः प्रसन्ना लतः वायोः विकारान् स्वयम् पिबन्ति अस्मभ्यम् स्वास्थ्य प्रदम् वायुमण्डलम् प्रयच्छन्ति । वृक्षाः नाना प्रकाराणि फलानि, पुष्पाणि च दत्त्वा अस्मान् बहु उपकुर्वन्ति । वातावरणस्य वायोश्च परिशोधनम् कुर्वन्ति । वनानि एवं पर्यावरणस्य सन्तुलनम् स्थापयन्ति ।।

साम्प्रतम् वयम् प्रकृतेः दूरातूदूरतः जातः । को कथा वनानाम्, इदानीम्। तु पत्राणि, पुष्पाणि, फलानि अपि न दृश्यन्ते । वनानि छिन्द्यन्ते, फलाच्छादितानि उद्यानानि उच्छिद्य नवानि भवनानि, नगराणि, फैक्ट्री इति नामधेयानि यन्त्रागाराणि निर्मीयन्ते । नगराणि महानगराणि जातानि । कृषियोग्यानि क्षेत्राणि विनष्टीकृत्य हट्टानि विनिर्मीयन्ते ।।

भौतिकवादी युगे इदानीम् ‘डीजल’ पैट्रोल इत्यादि नामकैः तैलैः चालितानि यानानि, राजमार्गान् धूम्रमयान् कुर्वन् इतस्तत: धावन्ति गगने । वायुयानानि उड्डीयन्ते तेषु निर्गता घुमशिखाऽपि घातका एव । विभिन्नेषु उद्योग-संस्थानेषु यन्त्राणि अहर्निशं धूमायन्ति वायुमण्डलम् । अधुना तु स्वास्थ्य हानिकर वायु प्रदूषणम् प्रतिक्षणम् वर्धते एव ।।

पर्वतानाम् शिलाखण्डानि विदार्य वनानि विच्छिद्य राजमार्गाणि विनिमयन्ते । तेषु गिरि मागेषु दीघनि यानानि धावन्ति । नाना प्रकाराणाम् अखाणाम् परीक्षणैः समुद्रस्य वातावरणम् अपि प्रदूष्यते । पर्वतानाम् वनसंरक्षणे चिपको आन्दोलनस्य जनकः श्री सुन्दरलाल बहुगुणा महोदयः भूरि-भूरि प्रशंसनीयः येन स्वकीये आन्दोलने समागतानि कष्टानि अविगणय्य पर्वतीयानि वनानि, वृक्षाणि च संरक्षितानि ।।

यथा प्रदूषण-विस्तारकाणि यन्त्राणि यानानि च परिवर्धन्ते तथा प्रदूषण-परिशोधन साधनानि न वर्धन्ते । धन-लाभाय वनानि छिन्यन्ते । मनोरंजनाय

Also Read: Essay on Durga Puja Essay on Environment Essay on Ganga River Essay on Himalaya Mountain Essay on Ideal Citizen Essay on Mahabharata

2 thoughts on “पर्यावरणम् | Environment Essay in Sanskrit”

Essay but many words are very tough words

ok. Will try to post another copy of this essay in simpler words. 🙂

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ENVIRONMENTAL AWARENESS IN CLASSICAL SANSKRIT LITERATURE

Profile image of International Res Jour Managt Socio Human

2012, isara solutions

In olden days, man, as part and parcel of nature, used to live harmoniously with it. He even treated the forces of nature as divine beings—Agni Deva, Varuna Deva, Vayu Deva and glorified their existence and prayed for their intervention in nature’s fury. This paper focuses on the environmental awareness in the Sanskrit literature.

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International Journal of Scientific Research in Science and Technology

International Journal of Scientific Research in Science and Technology IJSRST

The great contemplation of the rise of Indian religion, philosophy, spirituality, culture and civilization is the result of the great merit of Indian seekers, sages, ascetics and achayas. The Indian sage, illuminated by knowledge, was a unique scientist, researcher, unique thinker of humanity, a visionary and a leading philosopher. He was well aware of the truth by Swadhyaya that nothing is meaningless under the constitution established by nature. Surya, air, water, land, flora, fauna, nature, all are always cooperative in the interest of each other. He is auspicious for man. Therefore, it is the moral religion of man to use these environmental substances properly and always continue to preserve them.

essay on environmental pollution in sanskrit

Interal Res journa Managt Sci Tech

The present article Environmental Vision In Sanskrit Religious Scriptures reflects upon the pivotal role of our epics-Ramayana and Mahabharata, Puranas and Samaritigranthas in ecology and conservation. Our ancient Hindu scriptures have been written in Sanskrit language as it is considered the oldest language in human history. These scriptures of the Hindu religion have given a detailed description of trees, plants, wildlife and brought out the importance of these Nature objects for people. We get the message for preservation of environment and ecological balance from these religious literatures. These scriptures are our most precious heritage, literature which is truly Eco-centric. 1 They are the best source of human ideals which are said to be revealed to Indian seers. Their ideas and thoughts are also perceived to be wholesome and respectable since time immemorial. The subject matter contained herein is theoretical and practical which reflects the thinking of Indian seers. The oldest epics in the world history of literature are the Ramayana and Mahabharata. They have been a perennial source of spiritual, cultural and artistic inspiration, not only to the people of India, but also to the people all over the world. They have many vivid descriptions of Nature, forests, trees, plants and gardens. The people of Ramayana and Mahabharata worshipped rivers, lakes, forests, trees, air and Nature and developed their relationship with animals as their friends. Let us examine, what environment they created and passed over to us! Our seers loved to live in forests and they used to rear trees as their own. They considered that the trees absorb carbon dioxide and emit oxygen (pranavayu) and they are the lifeline (Pran) of all living beings. The destruction of banyan, peepal, mango and tulsi was prohibited. Man lived in harmony with Nature (Prakriti) and there was hardly any action to disturb the environment. Both the Epics encouraged afforestation and condemned the deforestation. The Mahabharata states that " even if there is only one tree full of flowers and fruits in the village, that place becomes worthy of worship and respect. " 2 Ramayana and Mahabharata are blessed with the rich greenery of nature where rivers are full of neat and clean water and the breeze is pure, nourishing, and healthy. Planting trees and digging ponds 1 Falguni P. Desai: Ecological Ethics in Vedic Metaphysics An Effectual Method To Indoctrinate

Dr. Kaushik Acharya

The Vedas are the first texts in the literature of human race. They deal with knowledge, both physical and spiritual. The Vedic views revolve around the concept of Nature and life. We can easily figure it out how nature was related to life and livelihood of Vedic people through their literature which is referred to as The Vedas. This paper attempts to explore the awareness of ancient Indian people about Environment.

Asian Journal of Multidimensional Research

Antarleen Sinha , Archana Verma

Mankind has always tried to comprehend different natural occurrences and environmental features which surround them as free gifts of nature be it mountains, rivers, rainfall and vegetation. Since ancient times, these gifts of nature allowed human beings to expand their activities and develop from being primitive hunter-gatherers to pastoral nomads and then to settled agriculturists. However, the seers and thinkers of the ancient times understood the fact that while gifts of nature could be found and used aplenty, attempts to exploit nature beyond the boundaries of stability would lead to the nature's wrath. Thus, the idea of utilizing nature with due consideration to maintaining its integrity, along with other inhabitants of the environment, was the ancient Indian perception of sustainable living which was rooted in environmental consciousness.

Piyush S Desai

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This article focuses on the environment and its related things mentioned in the Simad Bhagavad Gita, the holy book to the Hindu community. The Aryan civilization, which molded to the Hindu or ancient Indian civilization was a riverine one, thus nature was in the mind of the inhabitants. This was reflected in most of the scriptures and the Gita is not the exception. In the current article we have mainly pointed to the slokas (the verses) describing the nature and relation of living with it, human nature and behavior connected to the nature, the evaluation of the nature and its livingetc.

Sahityasetu - A Peer Reviewed Literary e-journal

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Literature has undergone a massive change with the course of the time. It holds the mirror up to nature. Environmental crisis is one of the major hazards encountered by the world today. Literature now addresses the current ecological crisis prevalent all around the globe. Ecocriticism has emerged as a new branch of study which observes the interrelationship between literature and environment. This paper aims at exploring the concern for nature and environment in Indian English poetry. The paper makes an ecocritical analysis of Indian poetry written in English and the diverse attitudes of the poets towards the environment and the need for conserving nature.

Our Heritage

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Modern world is experiencing various environmental disasters due to the overexploitation of natural resources to satisfy the zeal of maximizing profit and to keep in tune with the technological advancement. This also resulted in the growing consciousness among a good section of people for the conservation of natural resources and keeping the ecological balance. In this context it is to be mentioned that people in ancient India had a fairly good understanding of ecology and this aspect is reflected in various Indian scriptures and literatures. The Vedas put great importance to the protection of environment and maintenance of purity. Instead of exploiting nature it teaches human beings to live in harmony with nature and also to recognize the divine soul prevailing in all living and non-living elements. Vedic culture and scriptures have profoundly stated about ecosystems and the requirement for maintaining the balance.

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Hinduism is not only one of the major religions of the world but also a way of life. However, like any other religion, Hinduism is complex if not obfuscating. The disparate shade of Hinduism as a way of life has been manifested in the environmental horizons too. Nature has been an important part of the Hindu belief system. Belief in the Vedas, karma, the ritual of offering flowers and fruits to a deity, vegetarianism, yoga, offerings to snake, etc is some of the practices which one identifies with Hinduism. This paper attempts to explore and not verify the practices followed in Hinduism and their association with the environment-in the form of deities who are prayed, practices associated with Hindu festivals, belief systems and faith. While there are a plethora of ancient scripts dealing with Hinduism, the purpose of this paper will be restricted to the exploration of those aspects of Hinduism that are enmeshed with the environment. Finally, this paper also explores how some of the ancient practices have created a place for themselves in contemporary times and how they are affecting the lives of the people at large.

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ReSanskrit

World Environment Day in Sanskrit

June 4, 2023

Sanskrit and its literature have always respected and celebrated the environment. Take this Shloka from Atharvaveda as an example; it establishes a sacred connection between mother nature and us (humans), setting a very deep precedent for how we should be treating our fellow earthlings. Happy Environment Day to you!

world environment day sanskrit post

संरक्षेद्दूषितो न स्याल्लोकः मानवजीवनम्।

mata bhumi putro aham prithvi

माता भूमिः पुत्रोऽहं पृथिव्याः।

essay on environmental pollution in sanskrit

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World Environment Day Sanskrit

शैले शैले न माणिक्यं मौतिकं न गजे गजे । साधवो नहि सर्वत्र चन्दनं न वने वने ॥  

Read next - Relevant Sanskrit Shlokas with Meaning in Hindi & English

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Very nice post

plese send me all Sanskrit masseges to my Email to read every day

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पर्यावरण संस्कृत निबंध- Essay on Environment in Sanskrit

In this article, we are providing information on Environment in Sanskrit ( paryavaran nibandh in Sanskrit ) – पर्यावरण संस्कृत निबंध, Essay on Environment in Sanskrit Language for students and kids.  Checkout article on Sanskrit Essay list

पर्यावरण संस्कृत निबंध- Essay on Environment in Sanskrit

Paryavaran Par Nibandh Sanskrit Mein

पर्यावरणम् अथवा नैसर्गिकपर्यावरणम् इति शब्दः बहूनि वस्तूनि सूचयति । पृथिव्यां निसर्गतः सतां सजीवानां तथा च निर्जीवानां निर्देशः पर्यावरणशब्देन क्रियते । सर्वे पशवः सर्वे खगाः वृक्षाः लताः पर्णपुष्पफलानि इति एतेषां पर्यावरणे अन्तर्भावः अस्ति । तथैव मृत्तिका, प्रस्तराः पृथ्वीं परितः वातावरणम् इति एते अपि सर्वे घटकाः पर्यावरणशब्दे सम्मीलिताः । यद्यपि मनुजः अपि पर्यावरणस्य घटकः तथापि सः एव एतत् विस्मृतवान् अस्ति । “पर्यावरणस्य हानिः मा भवतु ” इति तु सर्वे विचारवन्तः शास्त्रज्ञाः वा वारंवारं ब्रुवन्ति । किन्तु पर्यावरणस्य हानिः नाम किम् इति एव अद्यापि सामान्यमनुजेन न अवगतम्। प्रदूषणम् अस्वच्छता च इति द्वौ प्रमुखौ शत्रू पर्यावरणस्य । मनुजः एव एतौ रिपू निर्मितवान् । उपरि निर्दिष्टाः अन्ये सर्वे घटकाः नैसर्गिकनियमैः एव जीवनम् आचरन्ति। एकः एव मनुजः स्वबुद्ध्या गर्विष्ठः अनैसर्गिकतां निकटीकरोति । यदि पर्यावरणस्य ह्रासः भवेत् तर्हि तस्य सर्वे घटकाः पीडिताः भवेयुः । मनुजः अपि तेषु घटकेषु एकः अतः निश्चितं नङ्क्ष्यति ।

# Environment in Sanskrit # A Short Essay on Environment in Sanskrit

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ध्यान दें – प्रिय दर्शकों Essay on Environment in Sanskrit आपको अच्छा लगा तो जरूर शेयर करे ।

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पर्यावरण पर संस्कृत मे निबंध: | Essay on Save Environment In Sanskrit

essay on environmental pollution in sanskrit

इस धरती पर रहने वाली सभी जीवित चीजें पर्यावरण के अंतर्गत आती हैं। चाहे वे जमीन पर रहें या पानी पर वे पर्यावरण का हिस्सा हैं। पर्यावरण में हवा, पानी, सूरज की रोशनी, पौधे, जानवर आदि शामिल हैं।

पर्यावरण में वह सभी प्राकृतिक संसाधन शामिल है जो कई तरीकों से हमारी मदद करते हैं तथा चारों ओर से हमें घेरे हुएं हैं। यह हमें बढ़ने तथा विकसित होने का बेहतर माध्यम देता है, यह हमें वह सब कुछ प्रदान करता है जो इस ग्रह पर जीवन यापन करने हेतु आवश्यक है।

पर्यावरण पर संस्कृत मे निबंध- 10 Lines

  • वयं वायुजलमृदाभिः आवृत्ते वातावरणे निवसामः ।
  • एतदेव – जीवनोपयोगिवस्तुनि प्राप्नुमः ।
  • जलं वायुः च जीवने महत्वपूर्णो स्तः।
  • साम्प्रतं शुद्ध – पेय जलस्य समस्या वर्तते।
  • अधुना वायुरपि शुद्धं नास्तिएवमेव प्रदूषित पर्यावरणेन विविधाः रोगाः जायन्तेपर्यावरणस्य रक्षायाः अति आवश्यकता वर्तते।
  • प्रदूषणस्य अनेकानि कारणानि सन्ति ।
  • औद्यौगिकापशिष्ट – पदार्थ – उच्च – ध्वनि – यानधूम्रादयः प्रमुखानि कारणानि सन्ति।
  • पर्यावरणरक्षायै वृक्षाः रोपणीयाः ।
  • वयं नदीषु तडागेषु च दूषितं जलं न पतेम्।
  • तैल रहित वाहनानां प्रयोगः करणीयः । जनाः तरुणां रोपणम् अभिरक्षणं च कुर्युः वातावरणं पर्यावरण कथ्यते पर्यावरणेनैव वयं

ये भी पढे: 

संस्कृत में कालिदास का निबंध

मम दिनचर्या संस्कृत निबंध

संस्‍कृत भाषाया: महत्‍वम् निबंध:

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जल प्रदूषण पर संस्कृत निबंध (Sanskrit essay on Water Pollution)

जल प्रदूषण पर संस्कृत निबंध (Sanskrit essay on Water Pollution) इदं जलप्रदूषणं इत्युच्यते। जलप्रदूषणं (Water pollution) प्रमुखेषु परिसरमालिन्येषु अन्य

जल प्रदूषण पर संस्कृत निबंध (Sanskrit essay on Water Pollution)

जले यदा अनपेक्षितानि हानिकारकाणि विषयुक्तानि रासायनिकवस्तूनि, आम्लानि, तैलादीनि विलीयन्ते, तदा तादृशं जलं जीविनां प्राणधारणाय योग्यं न भवति। इदं जलप्रदूषणं इत्युच्यते। जलप्रदूषणं (Water pollution) प्रमुखेषु परिसरमालिन्येषु अन्यतमं विद्यते। सरोवराः, नद्यः, समुद्राः इत्यादिषु अनपेक्षितानां वस्तूनां संयोगेन जलमालिन्यं भविष्यति ।

जलप्रदूषणस्य एतानि प्रमुखानि कारणानि -पेट्रोलियम् तैलम्, डि.डि.टि इत्यादयः कीटनाशकाः, पि.सि.बि (पालि क्लोरिनेटड् बैफीनैल्) रासायनिकाः कीटनाशकाः, पारदः, क्याङ्मियम् आर्सैनिक् इत्यादिलोहाः, अणुशक्तिकारागारेभ्यः निसृतानि अनुपयोगीनि वस्तूनि नगरेभ्यः बहिः निष्कासितानि फेनकानि, तत्र प्रमुखानि । एवं विविधानि रासायनिकानि जलमालिन्यं कुर्वन्ति । जलजन्तूनां प्राणधरणाय जले वीलीनः आम्लजनकः अत्यावश्यकः । एतानि लवणानि जले विलीनं भूय आम्लजनकानिलं दुर्बलं कुर्वन्ति । एवं तस्मिन् मलिने जले जलजन्तवः जीवितुम् अशक्ताः भवन्ति म्रियन्ते च।

जल प्रदूषण पर संस्कृत निबंध (Sanskrit essay on Water Pollution)

जलं बहूनां लवणानां द्रावकम्। यदा जले विषयुक्तानि लवणानि विलीनानि, ताद्दशं जलं मनुष्यैः उपयुज्यते, तदा एते विषाः मनुष्याणां शरीरं प्रविशन्ति तेन च अश्रुता अज्ञातपूर्वाः रोगाः भवन्ति । भारतदेशे पूज्यायां गङ्गानद्यां यमुनायां च नगरीयैः कार्यागारैः निःसृतेभ्यः दूषणेभ्यः प्रतिदिनं जलमालिन्यं प्रभूतं सञ्जायते । अनेन नदीजलम् उपयोगाय अनर्हं भवति।

समुद्रजलस्य मालिन्यात् मीनाः अन्ये समुद्रजीविनः नितरां क्लिश्यन्ति, म्रियन्ते च। अन्तर्जलस्य प्रदूषणात् भूमेः उष्णतायाः जलस्थित्याः व्यत्ययः भवति येन वर्षाचक्रे व्यत्ययाः भवन्ति । जलमालिन्यं रोद्धुं बहवः प्रयत्नाः प्रशासनेन विद्येयकद्वारा योजिताः। ‘जलमालिन्यनियन्त्रणार्थं, तत्कृते प्रशासनस्यैकः विभागः तत्परः अपि च वर्तते ।

मलिनजलस्य स्रावेन नानाविधाः रोगाः जायन्ते। ताम्रम्, क्याड्मियम्, कोबाल्ट् लवणैः दूषितस्य जलस्य उपयोगेन क्यान्सर्, नररोगाः हृदयरोगाः जायन्ते। प्रदूषितजले स्नानकरणात् चर्मरोगाः प्रजायन्ते। पारद-लोहेन तत्संयुक्तलवणैश्च प्रदूषितस्य जलस्य सेवनात् "मिनिमा" इति नूतनः रोगः जायते। पारदेन प्रदूषितस्य जलस्य सेवनेन जपान् देशे क्रिस्ताब्दे १९५६ वर्षे मिनिमाट इति ग्रामे केचन जनाः नेत्रहीनाः बभूवुः। केचन उन्मत्ताः जाताः। केचन शरीरभागानां निश्चेष्टतां प्रापुः। एताद्दशरोगस्य हेतुपरिशीलनात्-पारदप्रदूषितस्य जलस्य सेवनेन एवं भवतीति ज्ञातम्। तदारभ्य एतादृशरोगस्य मिनिमाट -इत्येव निर्देशः कृतः। 

सर्वे स्वास्थ्यहेतोः शुद्धं जलमेव पिबेयुः। जलमालिन्यस्य नियन्त्रणाय सततं प्रयत्नः करणीयः। संस्कृतभाषायां जल्स्य जीवनमिति पर्यायपदं भवति । एवं जलमालिन्यं नाम जीवनमालिन्यमित्येव।

जलमालिन्यस्य कारणानि

जल-प्रदूषणस्य बहूनि कारणानि भवन्ति, परं मुख्यतया मानवाः एवास्य कारणीभूतः अस्ति । जनाः अस्योपयोगः समुचितरुपेण न कुर्वन्ति, अप्राकृतिकं कृत्यं कुर्वन्ति, जनसंख्या- वृध्दयाऽपि, प्रदूषणं भवति, औद्योगिकविस्तारेणापि प्रदूषणं भवति । सम्प्रति क्रमशः अस्य कारणानि प्रस्तूयन्ते ।

मनुष्याणां दैनिककृत्यम् – वयं प्रतिदिनं स्नानं कुर्मः, वस्त्रं प्रच्छालयामः पाकं कुर्मः, शोचादिकञ्च कुर्मः । एतानि सर्वाणि कार्याणि जलेनैव भवति। परमितः परं तज्जलं प्रदूषितं भवति । तेन जलेन न किमपि कर्तुं शक्यते अस्माभिः । इदं प्रदूषितं जलं यदि समीचीनतया न विसृज्यते तर्हि इदं मुख्यजलस्त्रोतेन सह मिलित्वा तं प्रदूषयति । अर्थात् यस्य जलस्य उपयोगः वयं कुर्मः तेषां समीचीनं विसर्जनं न भवति । यथा कूपं, नलकूपं पार्श्वे एव वयं स्नानं कुर्मः अथवा तत्रैव तस्य जलस्य बहिर्गमनाय नलिकां (सीवर) कुर्मः, उच्छिष्ट –जलकुण्डं कुर्मः । एतेन नलकूपस्य, कूपस्य च जलं प्रदूषितं भवति। इदं कारणं सर्वप्रमुखं कारणमस्ति।

औद्योगिकम् अपशिष्टम्- औद्योगिकप्रतिष्ठानेषु यस्य जलस्य उपयोगः भवति उपयोगानन्तरं तस्मिन् अपशिष्टे जले लवणं, क्षारम्, आम्लं, विविधं गैसं च मिश्रितं भवति। अपि च तस्य औद्योगिक-अवशिष्टमिश्रितजलस्य विसर्जनं जलस्त्रोतेषु, नदिषु, तडागेषु, सरोवरेषु च भवति, येषां जलस्रोतस्थानां जलस्य उपयोगः मानवाः, पशवः, वनस्पतयः कुर्वन्ति। परं जलमिदं प्रदूषितं भवति अनया प्रक्रियया।

अपमार्जकस्योपयोगः- औद्योगीकरणस्य प्रतिफलं भवति यत् स्वच्छतायै विविधानामपमार्जकानां आविष्कारः जगति संजातः। एतेषामुपयोगः दिनामुदिनं वृध्दिं प्राप्नोति। अनेन कार्यद्वयं भवति। अपमार्जकयुक्तं जलं साक्षात् मुख्यजलस्रोतेषु मिलति अथवा पार्श्वविसर्जनेन परोक्षरुपेण जलस्रोतेषु मिलति। फलतः जलस्य उपरिभागे कश्चन आवरणस्वरुपम् आवरणिकायाः निर्माणं भवति। अर्थात् जलस्रोतानां जलमपमार्जकस्यावरणेन आवृतं भवति । तेन सूर्यस्य प्रकाशः जले प्रवेष्टुं नार्हति। परिणामतः जले पूर्णरुपेण आक्सीजनस्य मिश्रणं भवितुं नार्हति। जलं च प्रदूषितं भवति। 

कृषिरसायनम् - जनसंख्यावृध्द्या जगति खाद्यान्नस्य अभावः संजातः । खाद्यान्नस्य आपूर्यते जनाः कॄषिकार्येषु उर्वरकस्य उपयोगः अधिकतया कुर्वन्ति। ते उर्वरकाः शस्यानां कृते तु लाभदायकाः भवन्ति, परम् अस्माकं कृते हानिकराः भवन्ति । कृषिक्षेत्रेषु तेषामुर्वरकानाम् अवशिष्टाः, अपशिष्टाः वर्षामाध्यमेन विविधेषु जलस्रोतेषु मिलति। फलतः तत्र कार्यद्वयं भवति। प्रथमं तु जलस्रोतानां जलम् आवृतं भवति येन जलेषु आक्सीजनस्याभावः भवति अपि च द्वितीयः जले जलीय वनस्पतीन् उर्वराशक्तिं प्रदाय तान् वर्धयति, येन जलस्थस्य आक्सीजनस्य क्षयः भवति। फलतः जलं प्रदूषितं भवति।

कीटनाशकरसायनम् - प्रायः सर्वत्र कृषिक्षेत्रेषु कीटेभ्यः शस्यानां संरक्षणार्थं विविधकीटनाशकरसायनानामुपयोगः भवति। शस्यानां रक्षा तु भवति। परम् इदं रसायनोपशिष्टं वर्षामाध्यनेन विविधेषु जलस्रोतेषु मिलति। अनेन जलस्रोतानां जलं प्रदूषितं भवति । यतः इदं रसायनं जीवाय हानिकरं भवति।

औद्योगिकतापीय – प्रदूषणम् – कानिचन औद्योगिकप्रतिष्ठानानि एवं भवन्ति यत्र उपकरणानां शितलीकरणाय जलस्यावश्यकता भवति। परमुपयोगानन्तरम् इदं जलं महदुष्णं भवति। अपि च इदमूष्णतमं जलं साक्षात् जलस्रोतेषु मिलति। फलतः जलस्रोतानां जले तापवृध्दिः भवति। अतस्तेन जलीय-जीवानां मृत्युः भवति। अपि च जलं प्रदूषितं भवति।

खनिजतैलम् –खनिजतैलमाध्यमेन त्रिप्रकारकं जल प्रदूषणं भवति। प्रथमं जलमार्गेण खनिजतैलस्य आयातं निर्यातं वा भवति। तत्र कदाचित् दुर्घटनया जलयानेन जले तैलस्य मिश्रणं भवति। द्वितीयं पृथ्व्यामपि कदाचित् तैलं पतति। तत्तैलमपि वर्षादि विभिन्न- माध्यमेन जलस्रोतेषु मिलति। तृतीयं पृथिव्यां बहुत्र खनिजतैलस्य लघुभण्डारं वर्तते। सर्वत्र तैलनिष्काषणं सम्भवं नास्ति। तैलनिष्काषणे यत् परिमाणं व्ययाधिक्यं भवति तत्परिमाणं तैलं न प्राप्यते। फलतः सः भण्डारं तत्रैव स्थित्वा पार्श्वे स्थितानि जलस्रोतांसि प्रदूषयति।

शवप्रवाहः –अस्योदाहरणं वाराणस्यां द्रष्टुं शक्यते यत् गंगायां कश्चन शवः सम्पूर्णः प्रवहति, कश्चन अर्ध्दद्ग्धः, अपि च कश्चन दग्धः। वस्तुतः अस्माकं धार्मिकमान्यतानुसारेण शवप्रवाहः क्रियतेऽस्माभिः। तत्र दीनाः काष्ठाभावत् साक्षात् शवं प्रवाहयति, अर्ध्ददग्धं शवं प्रवाहयति तथा सक्षमाः शवदाहोपशिष्टं प्रवाहयति नद्याम्। एवं प्रकारेण जलं प्रदूषितं भवति ।

एतदतिरिक्तमपि बहूनि कारणानि सन्ति येन जलं प्रदूषितं भवति। येषां कारणानामुल्लेखः अत्र न क्रियते । यतोहि दिनानुदिनं नूतनं कारणं विकसति । सम्प्रति विचार्यते यत् कानि तत्वानि जले तिलन्ति येन जलं प्रदूषितं भवतीति ।

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